The Oxford Dictionary defines identity as ‘the fact of being who or what a person or thing is’, while many would say that a person’s identity can be described as their sense of self and the diverse contexts within that selfhood is constructed. However, despite all of the analysis and vast literature on the topic of selfhood there are still no completely agreed upon definitions of the self. Several scholars argue that it can never be given one simple, consistent description. The majority of authors are inclined to avoid the ‘unanswerable’ question of what self is and their constructions are based more on implicit understandings than clear-cut descriptions. As with the idea of consciousness, the self is catalogued amid those notions that are …show more content…
This is a pseudoscience which assesses character and morality from outer appearance, applying the practice of “judging a book by its cover” to the human form. However, one could argue that facial expressions and gestures, as well as race and gender, are socially and culturally learned and not necessarily a reflection on the person’s inner self. The theories of Physiognomy have been discredited and this is one of the reasons why numerous contemporary photographers criticize the conventional portrait and dismiss the belief that the portrait can claim to reveal or capture the inner being, the soul; which they instead categorise as myth. They also refuse the idea that a portrait is believed to be believable and adequate complete resemblance, of the individual being photographed. (Ewing, 2004, …show more content…
Is childhood perhaps a set of performances, like staged tableaux, and made for adults, in which the body is the focus of attention and expression? And in those stumbling, hesitant, performances, did we, and do our children, learn to act out roles for the rest of our lives? The concept of identity as unconsciously practiced performance: of gender especially, but also of class, race and sexuality, is fast becoming a critical truism. (Butler, 1990). As an adult, perhaps I may try to construct the childhood as an “age of innocence”, but in real time, rather than the adult imagination, adolescence is an age of spots and listlessness, of massive ephemeral excitements and tedious eternities. It is an age when ideas of sexual identity and self are evanescent and fragmentary. You try to out make-up for the first time, experiment with the social marks of femininity and masculinity, and with the marks of rebellion… (Townsend, C. 1998). Like a work of fiction, images call for explanation, to know how we feel about it now. Unable to communicate for itself, the photograph needs its viewers to tell it what it might enclose, and we are unnerved by our multitude of answers. The portrait is a sign whose purpose is both the description of an individual and the inscription of social identity.’ The portrait
Identity is the essential core of who we are as individuals, the conscious experience of the self-inside.
True identity is something people must create for themselves by making choices that are significant and that require a courageous commitment in the face of challenges. Identity means having ideas and values that one lives by” (Merton). Concurring with Merton, a person is not given their identity at birth or while developing as an embryo, rather it is something that you create for yourselves over the course of life through decisions and actions made by the individual. Identity is something that one may not be fully aware of or discover until the last breath. Identity can be influenced through associations with others, and environmental factors.
Before beginning the explanation of how an identity is formed, one must understand what an identity is. So, what is identity? To answer this, one might think of what gives him individuality; what makes him unique; what makes up his personality. Identity is who one is. Identity is a factor that tells what one wants out of life and how he is set to get it. It tells what kind of a person one is by the attitude and persona he has. And it depends upon the mixture of all parts of one’s life including personal choices and cultural and societal influences, but personal choices affect the identity of one more than the others.
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
An identity is more than just a name. Sometimes an identity is the first thing and possible the only thing a person notices about one or the other. A person's identity can represent their culture, their race and sometimes, even possible their family background. My identity is what represents me. For those who does not know me personally but knows my name, knows my identity. This identity is what people will recognize me as for now and possible for ever.
Everyone struggles with identity at one point in their life. It will eventually happen to everyone. Identity is how people see one another, it is one of the most important things about someone. Identity goes hand in hand with experience. One’s experiences can impact one’s identity.
The term "Identity" is a complete opposite from the way that we are accustomed to seeing it and feeling it, in other words it is non-existent no one has any feelings, and no one posses any of their own personal characteristics, they are all alike. If a person were to try and find their own identity they were looked down upon and had to take a soma holiday (soma was a legal drug that took away all of a persons feelings or individualized idea’s). The soma holiday was everyone’s way out of having to deal with anything unpleasant or their way of having a good time.
What is identity? Often, people confuse identity with personality. While personality describes your personal qualities such as being shy or outgoing, identity involves a combination of different aspects. Culture, language, family, friends, and society are a few of the aspects that helps shape a person's identity. For a person to feel identified, they must share similarities or differences with others. Sharing personality traits is effortless, but identity requires active engagement. Identity also involves a combination of how you see yourself and how others see you. How others see you can be influenced by economic, social, and physical constraints. These constraints cause a tension between how much control you have in constructing your own
A person’s identity is not something that can be removed, It can only change over time. Some people may feel as if they have lost their identity, but they have not lost it. It is only hidden. Many people have different definitions of identity, but there should only be one, universal definition. The definition of identity is the values someone has, and how said person treats others.
According to Oxford Dictionary, “Identity means the fact of being who or what a person is, or a close similarity or affinity.” Although the dictionary may say these definitions for this elusive and general word, what do you think “identity” is? Sometimes when reading short stories, the characters experience and go through certain events that build and create who they are. As a result, the characters may try or attempt to change their “identity,” but also learn from trying to change who they are. In the short stories “Fish Cheeks” by Amy Tan, “The Bass, The River, and Sheila Mant” by W.D. Wetherell, and “Papa’s Parrot” by Cynthia Rylant, the characters learn about their identities through significant moments.
What is identity? Identity is an unbound formation which is created by racial construction and gender construction within an individual’s society even though it is often seen as a controlled piece of oneself. In Dr. Beverly Daniel Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’, Tatum asserts that identity is formed by “individual characteristics, family dynamics, historical factors, and social and political contexts” (Tatum 105). Tatum’s piece, “The Complexity of Identity: ‘Who Am I?’” creates a better understanding of how major obstacles such as racism and sexism shape our self identity.
37% of teenagers claim they do not completely know who they are yet. Stageoflife.com conducted a survey on a group of 400 students, asking them questions about their individuality. 66% of this group say that they are not seen as who they truly are by others. The Oxford English dictionary defines identity as “The fact of being who or what a person or thing is.” This denotation only points out the surface of an individual, such as physical traits rather than their personality. This meaning should be changed because as it is crucial for humans to recognize our depth. Identity is how you are influenced by the experiences in your life.
Identity. What is identity? One will say that it is the distinct personality of an individual. Others will say that identity is the behavior of a person in response to their surrounding environment. At certain points of time, some people search for their identity in order to understand their existence in life. In regards, identity is shaped into an individual through the social trials of life that involve family and peers, the religious beliefs by the practice of certain faiths, and cultural awareness through family history and traditions. These are what shape the identity of an individual.
Webster's dictionary describes identity as sameness of essential character, individuality, or the fact of being the same person as one claims to be. So your identity can include your name, your age, your job title, or simply characteristics of your body. These things are facts, facts you don't care to share with the world. Just as the word suggests your identity is something by which you can be identified. These are things that describe a person in terms a stranger would understand. This area of identity is proof of who you are. However, your identity is also composed of what you are. They mark your role in society. Who you are and what you do make up your identity. This is essential in the human life span because people are always searching to find where they truly belong in the world.
Thus it enables a state of being that is in the moment (it is present). The aesthetical (in terms of material aspects) of the body are also something that is a definite variable. When the body undergoes ‘embodiment’ it is the process of the locus, culture, traditions, biological traits of the body (sex, race) that plays a role in the construction of this experience (which happens on a daily basis) and at the same time simultaneously confines it (2009:3). ‘Embodiment’ is forever shifting and growing; as one’s experiences are continuously happening and thus making it a highly subjective experience as well (2009: 4). This process then allows the body to become something that is more than just a biological construct; it allows the body to become something that is able to express itself unto other beings in both words (the patterns developed when one is speaking and the language styles that one has been influenced to use) and non-verbal communication (the shape and form the body takes when moving in space or even sitting or standing still in a space drawn from experienced emotions and the person’s historical, social and political background). Therefore it is suggested that ‘embodiment’ is something that is a network of interlinked signs showing past experiences and continuously reshaping and forming to show new signs based on new experience (Thapan 2009: