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Women rights and islam
Rights of women in islam essay
Women rights and islam
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"The dowry, previously regarded as a bride-price paid to the father, became a nuptial gift retained by the wife as part of her personal property" (Fanar). This quote sums up the transition of women from being property to an individual person. Women used to be sold and purchased, but Islam raised the status of the women within a society that never thought much of the female. In the past, certain societies believed marriage was nothing more than a status symbol. Women were thought of producing children and establishing a man’s family tree. During pre-Islamic Arabia, women had no rights and were not considered equal members of society. They were given no respect, and discarded when men grew tired of them. Women were considered lower than slaves, and lived in depressing conditions. The revelations of the Qur'an changed the status of women in Arabia. Before Islam, women were regarded as low-class citizens and given little rights. However, Islam brought the necessary changes to a woman's role in society and raised her status. Women were allowed to own land and work, have marriage rights, and earned respect in a once male-centered society.
Prior to the spread of Islam, women considered the property of their husbands. They were not allowed to own land, and even if their husband passed away all the property rights would be given to the son (Farooqi). Thus, women were locked away from society and were not able to flourish. They were latched on to the identity of their husbands, and not looked as anything more than a means of having children. However, the coming of Islam changed the status of women because they were given a chance to work and own property. Women played an imperative role in society; they were able to work in different jobs...
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... “The Status of Women in Islam”. Islam for Today. http://www.islamfortoday.com/womensrightsbadawi.htm
Shehata, Ehab. “The Status of Women Before and After Islam”. Helium: Feminism and Women’s Rights. 16 January 2007. http://www.helium.com/items/123022-the-status-of-women-before-after-islam
Farooqi, Dr. M.I.H. “Status of Women in Islamic Societies: Past and Present”. Counter Currents. 9 March 2011. http://www.countercurrents.org/farooqi090311.htm
Tariq, Dr. Muhammad Amjaad. “Rights of Women Under Islam”. Quotes from Qur’an (http://www.angelfire.com/mo/MWSA/rights.html
Divorce. Witness-Pioneer. http://www.witness-pioneer.org/vil/Books/Q_LP/ch3s5pre.htm
Moral Commandments. Fanar. http://www.fanar.gov.qa/PrintPrev.aspx?type=arts&id=2
Rafaqat, Nazihah. “Status of Arabian Women Before Islam”. http://ezinearticles.com/?Status-of-Arabian-Women-Before-Islam&id=2996393
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Yahyaoui Krivenko, Ekaterina. Women, Islam And International Law : Within The Context Of The Convention On The Elimination Of All Forms Of Discrimination Against Women. Leiden: Martinus Nijhoff Publishers, 2009. eBook Academic Collection (EBSCOhost). Web. 4 Nov. 2013.
...enging Myths of Muslim Women: The Influence of Islam On Arab-American Women's Labor Force Activity. Muslim World, 92(1/2), 19. Retrieved from EBSCOhost.
Women during the medieval period had certain role with their husbands, depending on his social status. The wives were placed into a class according to their husband’s line of work or social status (Time Traveler’s 54). This social status may be favorable, but not all wives were able to make it into the elite social status. Once the woman was committed, and married to her husband, she was totally controlled by her husband. Even though the wife was able to maintain the same social status of the husband, she lost a lot of rights after she married. Women during the medieval period not only lost a lot of their rights, but also became somewhat of a slave to the husband in many ways.
Abu-Lughod, Lila. "Do Muslim Women Really Need Saving? Anthropological Reflections On Cultural Relativism And Its Others." American Anthropologist 104.3 (2002): 783-790. Print.
As women started working, patriarchal control of the family was upset (Faragher 400). Women were now bringing in income just like the men were and to them this was empowering. They now longer depended on a man to survive. Now that women were working many also wanted an education beyond high school. Women started going to college and with a better education were able to further increase the interest of the women 's rights movements (Knight 361). Despite these advances women still were not close to gaining equality to their male counterparts. However they did gain more control of the family’s well being.
Western, David. “Islamic ‘Purse Strings’: the Key to Amelioration of Women’s legal Rights in the Middle East” Air Force law and Review Vol. 61. 0094-8381(2008): p79-147.
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
8. Nawal El-Saadawi, "The Hidden Face of Eve, Women in the Arab World," translated and edited by Sherif Hettata, Zed Press, London, 1980, pg.33
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
Hijab N. Womanpower: The Arab Debate on Women at Work. Cambridge [Cambridgeshire]: Cambridge University Press; 1988.
Deeb, Mary-Jane. Freedom House. Women’s Rights in the Middle East and North Africa-Oman, 2010. http://www.freedomhouse.org/template.cfm?page=179 (accessed August 14, 2010)
In Islam women are given many rights, such as owning properties, having an education, working, and marrying who she wants. In the Holy book, the Qu’ran, it explains that women are allowed to own inheritance or properties. However, it is less than, for instance, the brother of a woman, because when she marries she can combine her inheritance with her husbands. “…a male shall have as much as the share of two females; but if their be females only, numbering more than two, then they shall have two-thirds of what the deceased leave; and if there be one, she shall have half.” (4:12, Qu’ran). Having an education is very important to the religion of Islam; and Islam deeply encourages it. There are also a great deal of criticism about women and marriage and how she is forced to marry whoever the woman’s parents want but that is not true. In the Qu’ran it states in chapter 4 verse 20 that “It is not lawful for you to inherit women against their will, nor should you detain them wrongfully that you may take away part of that which you have given them,” The religion is on the side of a woman just as much as a ...
From ancient years to the middle of 20th century being a woman meant being a housewife. Women were repressed. Not only they did not have any rights, except to stay home, do the housework and care for a husband or children, women were considered only a half of human being. As one Russian saying says: "It would be very funny, if it was not so sad." Nowadays, when there are so many feministic coalitions, it is hard to imagine that once upon a time, females were not considered a part of society.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.