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Recommended: DAVID HUME, ethics
Introduction
In this essay I shall seek to outline what has come to be referred to as the Humean Theory of Reasons (HTR). I will subsequently go on to discuss the moral implications of HTR, surrounding the incompatibility with notions of moral absolutism and universalism. A possible Korsgaardian response to Hume will then be proposed, suggesting that it may in some cases be irrational to act immorally, but only if one’s actions are not compatible with one’s desired end. I will conclude that the question of whether it is irrational to act immorally gives rise to a number of issues if HTR or a Korsgaardian position is to be accepted. Nevertheless, I argue that each of these is more compelling in its answer than an externalist alternative due to a potential capacity to explain why one acts in a certain way.
The Humean Theory of Reasons
The Humean theory of reasons falls within the category of reasons internalism, which states that motivational reasons, which explain why an agent carried out a particular act, and normative reasons, which count in favour or against it, are inextricably linked. If an agent has a normative reason for an action, this may tell us something about the agent’s psychology. That is, if an agent has a reason to act then he also has motivation to do so. This is in contrast to reasons externalism, which states that a normative reason exists independently of the agent. Hume refers to the belief-desire pair to suggest that the motivation to carry out an action arises only in the presence of both a desire to achieve a particular end, and a belief that acting in a certain way will enable one to arrive at this end. For example, if an agent is angry at a former lover and has a desire to make him feel pain, whilst also...
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...inction to be made between what is rational and what is correct within society. That is, rational actions may be deemed logical, but nevertheless be judged as condemnable.
Works Cited
Foot, Philippa (1975) “Morality as a System of Hypothetical Imperatives” reprinted in Virtues and Vices, Oxford: Oxford University Press, 2002, pp. 305-316.
Hume, David (1888) “Treatise of Human Nature”, L. A. Selby-Bigge, ed., London: Oxford, 1888.
Korsgaard Christine M. (1986) “Skepticism about Practical Reason”, The Journal of Philosophy, Vol. 83, No. 1 (Jan., 1986), Published by: Journal of Philosophy, Inc, pp. 5-25.
Schroeder, Mark (2007) "The Humean Theory of Reasons", Oxford Studies in Metaethics 2, Oxford, pp. 195-219.
Williams, Bernard (1981) “Internal and External Reasons”, Moral Luck: Philosophical Papers 1973-1980, Cambridge University Press, Cambridge, pp. 101-113.
... from previous experiences and bases future decisions on what they have experienced. When a person makes a decision that isn’t justified, they unknowingly change how they view future problems. If the decision has not been based in truth, it allows them a certain amount of unearned freedom to make wrong decisions, as opposed to when one make a proper decisions. It is crucial that every decision made is justified in order to keep their moral compass steady and to make the proper decisions when the choice is hard.
Overvold, Mark C. "Morality, Self-Interest, and Reasons for Being Moral." Philosophy and Phenomenological Research 44.4 (1984): 493-507. JSTOR. Web. 6 Mar. 2014.
Feinberg, Joel and Russ Shafer-Landau, eds. Reason and Responsibility: Readings in Some Basic Problems of Philosophy. Belmont, CA: Wadsworth Group, 2002.
Rachels, James, and Stuart Rachels. "7,8,9,10." In The elements of moral philosophy. 6th ed. New York: McGraw-Hill Higher Education, 2010. 97-145.
Louden, Robert B. "On Some Vices of Virtue Ethics." American Philosophical Quarterly 21, no. 3 (1984): 227-36.
Pereboom, Derk. "Why We Have No Will and Can Live Without It." Feinberg, Joel and Russ Shafer-Landau. Reason and Responsibility: Readings in Some Basic Problems of Philosophy. Boston: Wadsworth, Cengage Learning , 2013. 443-455. Print.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Perelman, Chaim. From _The New Rhetoric: A Theory of Practical Reasoning_. In Bizzell and Herzberg. 1384-1409.
Hume distinguishes two categories into which “all the objects of human reason or enquiry” may be placed into: Relations of Ideas and Matters of Fact (15). In regards to matters of fact, cause and effect seems to be the main principle involved. It is clear that when we have a fact, it must have been inferred...
(8) Schopenhauer, Arthur (1965), On the Basis of Morality, trans. E. F. J. Payne, (Indianapolis, Bobbs-Merrill), pp. 211-212.
Hume, David. “A Treatise of Human Nature. Excerpts from Book III. Part I. Sect. I-II.”
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
The. Pettit, Philip. The. “Consequentialism.” A Companion to Ethics. Ed. Peter Singer.
This view has a powerful appeal to the human imagination,--so much so that many philosophers find it self-evident, and find that they are unable even to conceive an alternative. Paul Henle, speaking of an approach to ethics which seems to deny that men always act from desire, flatly declares that such an approach creates "an insoluble problem of ethical motivation".2
Jean Hampton argues that instrumental conceptions of reason are “inescapably normative.” In order to deduce what she means by this, it is important to define what a norm is. As stated by Hampton, “a norm is something that is taken to have authority over our decision-making in the sense that it gives us a reason to act, choose, or believe as the norm directs… where this reason is supposed to be decisive in some circumstances.” An appeal to norms is therefore implicit in all moral theories, as you are judging an agents motives by reference to a norm that is taken to be authoritative over the decision making capacities of such agent in this situation. An instrumental reason is often seen as being external, in which case an agents reason