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Euthanasia and why it should be legalized
Euthanasia ethical theory
Euthanasia analysis essay
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More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint. My opponents and their followers “see it as a term of murder, killing those who are sick, infirm, or disabled, young and old alike, with or without their permission.” (Urofsky 22). They could even say that by allowing euthanasia, we could possibly be encouraging people that it is ok to end your own life when you see fit; inadvertently telling people it is okay to commit suicide. My opponent also believes that euthanasia should not be allowed as it allows doctors to play God with the lives of people who are ill. In presenting a Utilitarian argumen... ... middle of paper ... ...on as it should, or function at all. I believe that for the sake of person ‘B’, we come together, and finally pull the plug on this debate. Works Cited Ball, Howard. At Liberty to Die: The Battle for Death with Dignity in America. New York: New York University Press, 2012. Print. Kuhse, Helga. “Euthanasia.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 294-302. Print. O’Neill, Onora. “Kantian Ethics.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 175-185. Print. Pettit, Philip. “Consequentialism.” A Companion to Ethics. Ed. Peter Singer. Malden: Blackwell Publishing, 1991. 230-240. Print. Singer, Peter. A Companion to Ethics. Malden: Blackwell Publishing, 1991. Print. Urofsky, Melvin I. Lethal Judgments: Assisted Suicide and American Law. Lawrence: University Press of Kansas, 2000. Print.
Kant, Immanuel. Critique of Pure Reason. Trans. Norman Kempsmith. New York: The Humanities P, 1950.
New York: Oxford University Press, 2011. 164. 181. Print. The.
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Bernards, Neal, Ed. (1989). Euthanasia: Opposing Viewpoints. Opposing Viewpoints Series, Series Eds. David L. Bender and Bruno Leone. San Diego, CA: Greenhaven Press.
Cahn, Steven M. and Peter Markie, Ethics: History, Theory and Contemporary Issues. 4th Edition. New York: Oxford University Press, 2009.
O'Neill, O. (1986). A Simplified Account of Kantian Ethics. Matters of life and death (pp. 44-50). n.a.: McGraw-Hill.
Euthanasia has been a very polemic subject in American society. Its objective is to conclude the life of a person at their own request, a family member, or by the determination of a health care professional to avoid unnecessary suffering. There is a lot of moral and ethics involved in euthanasia, exist a big difference between provoke death and allow death. The first one rejects life, the second one accepts its natural end. Every single intentional act of provoke the death of a person without consent is opposed to ethics and is punishable by law. One of the biggest moral controversies in the XXI century is the fact that some people agree in the autonomy humans have to determine the moment of death. The moral and legal implications are huge and the practical benefits are also enormous. This is a touchy and controversial issue and my goal on writing this paper is to remain on favor of euthanasia. I will elaborate later on my reasons to believe and support euthanasia, but first let’s examine the historical perspective of this moral issue.
Bra... ... middle of paper ... ... ed. Bailliere Tindall. London: 1985.
The legalization of euthanasia and physician assisted suicide is an abomination to the government’s duty to protect its citizens. The government is supposed to put laws to protect people and making a law legal for physician assisted suicide is against the peaceful sanctity of life and shows the government inadvertently supports killing. Euthanasia is murder or manslaughter, by the definition of law, even if the patient specifically asked for them to be killed.
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
1) Feldman, Fred. ‘Kantian Ethics’ in [EBQ] James P Sterba (ed) Ethics: the Big Questions, Oxford: Blackwell Publishers, 1998, 185-198.
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .
Furrow, Dwight. Ethics- Key Concepts In Philosophy. New York, NY: Continuum, 2005. Print. 20 Oct. 2011
First of all, euthanasia saves money and resources. The amount of money for health care in each country, and the number of beds and doctors in each hospital are limited. It is a huge waste if we use those money and resources to lengthen the lives of those who have an incurable disease and want to die themselves rather than saving the lives of the ones with a curable ailment. When we put those patients who ask for euthanasia to death, then the waiting list for each hospital will shorten. Then, the health care money of each country, the hospital beds, and the energy of the doctors can be used on the ones who can be cured, and can get back to normal and able to continue contributing to the society. Isn’t this a better way of using money and resources rather than unnaturally extend those incurable people’s lives?