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Hume’s Epistemology
David Hume was a Scottish philosopher known for his ideas of skepticism and empiricism. Hume strived to better develop John Locke’s idea of empiricism by using a scientific study of our own human nature. We cannot lean on common sense to exemplify human conduct without offering any clarification to the subject. In other words, Hume says that since human beings do, as a matter of fact, live and function in this world, observation of how humans do so is imminent. The primary goal of philosophy is simply to explain and justify the reasoning of why we believe what we do.
Hume is the creator of two different perceptions that reside in the human mind, ideas and impressions. Impressions are more simply put as the root of all ideas, according to Hume. “… all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will.”(Cahn) We create our own ideas off of impressions that Hume says are, “…less forcible and lively…” (Cahn) Ideas must come after an impression because “what never was seen or heard of may yet be conceived.” (Cahn) So, Hume’s claim is that not all of our ideas are like impressions, but, that every idea depends on an impression. We can have an idea if and only if we first had the impression that the idea is perceived from. Not all ideas and impressions come to our minds directly from the senses, but are composed of much smaller particles in the mind that are like copies of what has come through sensory experience.
Hume divides all of the components of human reason into two different categories, relations of ideas and matters of fact. The division of these two categories is defined as “Hume’s Fork,” using the analogy “fork in the road.”
“All the objects of hu...
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...tion of what he really thinks. Just as we believe the sun will come up, and set down every single day we are apart of this earth, our belief of that theory cannot be certain; faith in the same outcomes has to be present in ones soul. Almost every aspect of Hume's ideas is composed of complex thoughts that are formed from simple ideas and impressions seen every single day “Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.” (Hume)
WORKS CITED
Morris, William Edward. "David Hume." Stanford University. Stanford University, 26 Feb. 2001. Web. 30 Apr. 2014. .
Hume, David. An Enquiry Concerning Human Understanding. Vol. XXXVII, Part 3. The Harvard Classics. New York: P.F. Collier & Son, 1909–14; Bartleby.com, 2001.
Beuchamp, Tom (ed), David Hume, An Enquiry Concerning Human Understanding, ( Oxford University Press 1999).
However, reviewing Berkeley’s ideals on the matter, Hume seems to have more of an epistemological standpoint. Hume believes that everything that we have knowledge of is because of past experience. Everything that we know up to this point is because we have observed and learned from the past. Although everything is also the way it is because of naturalism and causation, every cause and effect that has taken place in history has been interfered with by humans and their knowledge. Berkeley believes that the world is as we perceive it to be, as does Hume. For people to believe the world to be a certain way must come from a certain ideal that we have in mind to be true. In other words, we have an idea of what the world should look like now and what it may look like in the future based off of what the past has looked like and what it is
Hume argues that perception can be divided into two types: impressions and ideas. He states that impressions are our first-hand perception, using all of our senses and emotions to experience them (Hume 2012, 8). For example, an impression of a sensation would be experiencing pain and an impression of reflection would be experiencing anger. Hume states that an idea is thinking about an impression. You cannot use your senses to experience the sensation or emotion, you are just simply reflecting on your experience (Hume 2007, 13). For example, thinking about the pain you felt when you stubbed your toe or thinking about how angry you felt when your football team lost. Hume argues that our thought is limited. He argues that when we imagine things such as an orange sea, we are simply joining two consistent ideas together. Hume argues that ‘all our ideas or more feeble perceptions are copies of our impressions or more lively ones’ (Hume 2007, 13). This is called the Copy Principle.
For Hume, all objects of human reason are divided into two kinds: Relations of Ideas and Matters of fact. All reasoning of matters of fact are founded on Cause and Effect. Cause and Effect play a big role in Hume's philosophy. David Hume is a man of logic, who believes in experience over knowledge. This is the main in idea in his philosophy.
His claim is that the mind is merely a bundle of perceptions that derive ultimately from sensory inputs or impressions. He follows on to say that ideas are reflections of these perceptions, or to be more precise, perceptions of perceptions, therefore can still be traced back to an original sensory input. Hume applied this logic to the perception of a ‘self’, to which he could not trace back to any sensory input, the result was paradoxical, thus he concluded that “there is no simplicity in (the mind) at one time, nor identity in different; whatever natural propension we might have to imagine that simplicity and
Hume draws this distinction in recognizing further our own subjective and objective world. In this, through our own personal experience we associate certain facts with moral judgments and values. For example, there may be the fact that the sun will rise tomorrow. However, we place a judgment whether we dislike or like the sun rising tomorrow. Hume has merely recognized the distinction between the fact (sun) and values (likes/dislikes) of the sun. Hume’s link between facts and values was a push to further understand moral philosophy and our understanding of it.
Hume makes the claim that in order to make a moral judgment, one must keep in mind all the relevant aspects the situation, and recognize all the relevant ideas in relation to the situation. This means that we must take into consideration reason. Nevertheless, The moral judgment itself is not possible without passions or sentiment, which ultimately takes in all the deliverances of reason and creates the sentiment of disapproval or approval.
Hume began his first examination if the mind by classifying its contents as Perceptions. “Here therefore [he divided] all the perceptions of the mind into two classes or species.” (27) First, Impressions represented an image of something that portrayed an immediate relationship. Secondly, there were thoughts and ideas, which constituted the less vivid impressions. For example, the recalling of a memory. From this distinction, Hume decreed that all ideas had origin within impressions.
Before Hume can begin to explain what morality is, he lays down a foundation of logic to build on by clarifying what he thinks the mind is. Hume states that the facts the mind sees are just the perceptions we have of things around us, such as color, sound, and heat (Hume, 215). These perceptions can be divided into the two categories of ideas and impressions (215). Both of these categories rely on reason to identify and explain what is observed and inferred. However, neither one of these sufficiently explains morality, for to Hume, morals “. . .excite passions, and produce or prevent actions” (216)....
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being.
Hume, D. (1748). Skeptical doubts concerning the operations of the understanding. In T.S. Gendler, S. Siegel, S.M. Cahn (Eds.) , The Elements of Philosophy: Readings from Past and Present (pp. 422-428). New York, NY: Oxford University Press.
Hume uses senses, like Descartes, to find the truth in life. By using the senses he states that all contents of the mind come from experience. This leads to the mind having an unbound potential since all the contents are lead by experiences. The mind is made up two parts impressions and ideas. Impressions are the immediate data of the experience. For example, when someone drops a book on the desk and you hear a loud sound. The sight of the book dropping and hitting the desk is registered by an individual’s senses- sight, sound, feeling. Hume believes there are two types of impressions, original and secondary impressions. Original impressions are based on the senses,
John Locke, Berkeley and Hume are all empiricist philosophers. They all have many different believes, but agree on the three anchor points; The only source of genuine knowledge is sense experience, reason is an unreliable and inadequate route to knowledge unless it is grounded in the solid bedrock of sense experience and there is no evidence of innate ideas within the mind that are known from experience. Each of these philosophers developed some of the most fascinating conceptions of the relationships between our thoughts and the world around us. I will argue that Locke, Berkeley and Hume are three empiricists that have different beliefs.
In this essay Hume creates the true judges who are required to have: delicacy of taste, practice in a specific art of taste, be free from prejudice in their determinations, and good sense to guide their judgments. In Hume’s view the judges allow for reasonable critiques of objects. Hume also pointed out that taste is not merely an opinion but has some physical quality which can be proved. So taste is not a sentiment but a determination. What was inconsistent in the triad of commonly held belief was that all taste is equal and so Hume replaced the faulty assumption with the true judges who can guide society’s sentiments.
David Hume, following this line of thinking, begins by distinguishing the contents of human experience (which is ultimately reducible to perceptions) into: a) impressions and b) ideas.