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On making an agreedale marriage analysis
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Jean Hampton argues that instrumental conceptions of reason are “inescapably normative.” In order to deduce what she means by this, it is important to define what a norm is. As stated by Hampton, “a norm is something that is taken to have authority over our decision-making in the sense that it gives us a reason to act, choose, or believe as the norm directs… where this reason is supposed to be decisive in some circumstances.” An appeal to norms is therefore implicit in all moral theories, as you are judging an agents motives by reference to a norm that is taken to be authoritative over the decision making capacities of such agent in this situation. An instrumental reason is often seen as being external, in which case an agents reason …show more content…
A major mark of “property in the person” is that it is alienable and therefore it can be subject to contract. This property however, can be broken down into two further major categories: one alienable and the other inalienable by the owner. This becomes evident in the employment contract. People willingly enter into the contract of employment and therefore are subject to exploitation and subordination. In this sense, if the owner voluntarily contracts out part of the property in his person, there cannot be a question of injustice. The owner therefore for a temporary amount of time, relinquishes ownership when he alienates part if his property in the …show more content…
When rights are alienable, such as in the case of “property in the person” this leads to dominium or absolutism. This theory that one can contract out part of their person as their “person” is alienable, is the basis for the employment contract. This model represents the change in paid work as an exchange of property. This employment contract developed in tandem with the marriage contract, with the subordination of wives presupposed by the institution of employment. Pateman is therefore arguing that there is a deliberate structure that causes subordination, and it is the product of there being an active choice at the heart of the contract. Subordination is thus ignored as there is a starting assumption in the example of the marriage contract, that women are more inclined to be subordinated. She is arguing that it is inherent throughout history that subordination is a mere fact of life predisposing some sectors of society to be dominated and separated from those with
Clifford makes a very strong and valid case for justifying every decision, regardless of how insignificant. Using his view of thinking, it is easy to understand why everyone has a moral right to justify decisions. Without the cooperation of society in making every decision a justified one, it is useless to hold someone accountable for an immoral belief.
...posit is made with the whole, with no individual. The contract is equal, for each gives all. No one reserves any rights by which he can claim to judge of his own conduct” (Strauss and Cropsey 1987, 568).
Martineau clearly had a strong political agenda in writing this story, however in doing so, she addresses the fundamental difference she sees in the roles of responsibility in marriage. In her mind, the husband and the wife have clearly defined roles, not so much along lines of production, but rather in terms of the household. That which is in the household, whether it is the domestic duties or financial responsibility, falls to the wife while it is the husband who is responsible for the income stream.
“What’s yours is mine and what’s mine is mine” (Women’s Rights). This quote may sound ridiculous. However, this quote gave a clear reflection of women’s lives before the 1900’s; women were not considered “people”. Once a woman got married, she lost all their rights! This continued until Ontario passed The Married Women’s Property Act in 1884. The movements for the right of married women grew in momentum as other provinces began passing the Act too. Before the Act was passed when women married, all of her possessions turned over to the husband. The husband could spend all of his wife’s money and leave her, although immoral, he would not be found guilty. Wealthy families tried to put a stop to the chance of their daughter’s wealth being taken advantage of by creating prenuptial contracts. These contracts were signed before the couple got married; it outlined...
In the article, “The Sexual Contract, by Carole Pateman discusses the social contract that affects the legal system and how society treats each
the worker becomes estranged from his labour because he is not the recipient of the
(Jensen, 2005, p. 69) could be compared with the importance of desired moral reasoning. The
There are many arguments for moral realism, one of which is presented by David Enoch, who posits a unique explanation of how normative truths can exist. He argues for moral realism by using his Indispensability Argument, which explains the necessity of normative facts in deliberation. I will argue that Enoch’s claim is valid in that it fairs well against opposition, however it shows weakness by not addressing moral subjectivity.
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
Scientific Realism is the view that the world that science identifies is the only true reality. This is entirely independent of what we may view as real. For instance, a divine deity in America is God. To some here, he is Yahweh. To others, he is a she named Venus, Lilith, the Sacred Feminine, etc. In other parts of the world, this creator being is Allah. In others he is Jehovah, Krishna, Ra, etc. This is not only true regionally, but chronologically as well.
In The Tragedy of Women’s Emancipation, Goldman admits the notion of woman’s emancipation, which seems to reinforce social antagonism that was brought about by existing opposing and contradictory interests. Goldman feels that in the near future there will come a day with the reorganization that our social life would be based on the principles of economic justice such as differentiations life artificial boundary lines between men and women’s rights will disintegrate into one perfect whole.
Though Fuller’s main goal is to be of equal status as her husband in marriage, she understands how just because she wants such, does not mean it will happen. Considering this, Fuller presents arguments for aids that would help women without necessarily removing men as superior. Fuller states, “But if woman be, indeed, the weaker party, she ought to have legal protection.” The legal protection Fuller is fighting for here is stability when leaving a marriage. Fuller mentions when a woman leaves her husband it is nearly impossible to survive. But why is this? Fuller explains how since men are responsible for bringing in income, when the husband is out of the picture, what money is the women expected to bring in. Fuller also mentions how in some cases the women would like to take the children, however, that choice is up to the man of
Gilman said the household was a means that men exploited to support the subjugation of women. Gilman feels that the primary hindrances to freedom for women center on the circumstance that women fully depend on men for their survival (unique in the animal kingdom). Because of this relationship, women must pay off their debt to men through “domestic services,” i.e. sex. Owing to these sexual overtones, female activities have become controlled by men, giving up the dissemination of power to the men. The household and the domestic role of women carried within it supported this subjugation. The enduring wish for women to tend to and educate her children extends this arrangement. As an end, Gilman thinks this handicap cannot be surmounted through granting female suffrage, but that there would have to
Being instrumental reflective has more weaknesses than strength. By interviewing three people with different communication styles, I realize the tendency and pattern of my own style. I identify the reflective side as the “real me” because I use it most of the time. It serves as a good listener along normal conversation with friends and family members because conflict seldom happens through this approach. The only weakness for the reflective side is lack of confidence when I communicate at workplace. The instrumental side appears only when there are conflicts and problems that need to be resolved. The above example from Enesha and Kathy clearly explains how I change to instrumental in a sudden.
Friend, Celeste. "Social Contract Theory [Internet Encyclopedia of Philosophy]." Internet Encyclopedia of Philosophy. Hamilton College, 15 Oct. 2004. Web. 01 Oct. 2011. .