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Jesus' resurrection summary
The resurrection of jesus summary
The resurrection of jesus summary
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Luke 23.50-24.53. Is there historical evidence for the resurrection? Is it necessary for faith? In the Gospel according to Luke, the narrative is arranged, supposedly in chronological order, to portray the lead up to the crucifixion and resurrection of Jesus Christ. The resurrection of Christ is the confirmation of his position as the messiah (Luke 24. 6-7); therefore, without the resurrection, the Christian faith’s reasoning diminishes: If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished (1 Corinthians 15.12-18). Thus belief in the resurrection is fundamental, because without it Christianity would have no access to salvation, which is the ultimate goal In the Enlightenment period David Strauss developed a radical new approach to the resurrection of Jesus, explaining it was a “subjective conception in the mind” of the disciples (McGrath, 2001, 399). Strauss’ theory suggests the disciples did not witness a life physically restored but saw a projection of Jesus living in the presence from their memories (Luke 24.39-49). As a result of this, he referred to the Biblical account of resurrection as “a reflection of the gospel writers’ social conditioning and cultural outlook” (McGrath, 2001, 399). Therefore, the apostle Matthew can be viewed as the authority figure in which Luke and Mark took the concept of resurrection from because they were socially conditioned to believe the apostles account of resurrection (Luke 24.6). Thus providing evidence for the two-source hypothesis in the synoptic problem: Matthew was the original source Luke and Mark used when writing their A historic event is reputable when there are numerous independent resources validating one another (Pannenberg, 2002, P.88). In this case Luke, Mark and Matthew all have an account of the resurrection of Jesus; thus, making it a historical event, which is seen as necessary for the existence of the Christian faith. Because the account of resurrection was written in the 1st Century, the Christian faith is reliant upon the authority of others (Luke 24.8), rather than their own individual experience. McGrath notes to be obligated to accept the testimony of others is compromising of human intellectual autonomy (McGrath, 2001, 398); especially when the testimony is approximately two thousand years old. However, without the occurrence and account of Jesus’ resurrection, the Christian faith would, arguably, not exist (Wright, 2003, P.625). Therefore, the creation and continuation of the Christian faith can be viewed as the historical evidence for the Biblical account of the resurrection of Christ. Following on from this, many religious events are challenging to prove but if all Biblical events could be historically proven religion would be fact, not faith. Therefore, the lack of logical explanation regarding the resurrection of Jesus provides believers with the opportunity to take a leap of faith, which is what makes religion unique: it
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
Normally, it is generally believed that the statement gap between broadminded and conventional Christian theologians is more ruthless than the statement gap between broadminded and conventional Politicians. Most of the time the Politicians are fewer forced to confront each other in elections but the broadminded and conventional Christians can spent most of their time keeping away from each other. In a book, ‘Meaning of Jesus’ the authors Marcus Borg and Tom Wright has discussed a lot of issues like resurrection. Even though Borg and Wright take different diverse methods but they has discussed each other point of view in a reasonable manner, and they both directly faced points of their discrepancy.
In 1 Corinthians 15, this is the most important chapter in the bible, when resurrection is the main topic talked about. This section of 1-26, talks about the physical reality and assurance of resurrection. Even though Paul is basically trying to prove that resurrection exists, he is mainly trying to say that Christians will be resurrected. In this passage Paul tries to solve the issues that the Corinthian were dealing with based on the resurrection of the deceased. Paul used vital information and personal experiences in this passage to prove that resurrection occurs not only in Christ but in man as well. He first uses sections 3-11 to try and explain how much the gospel is vital to understanding resurrection and it’s historical importance. Paul shows all confidence in the gospel because of the facts of Jesus’s resurrection. The second section is Paul trying to explain the repercussions if resurrection didn’t exist. He explains that all apostles would be false witnessed and they would still be living in their sins. However, he ends the passage by combining Christ and man’s resurrection and says that Christ is the first of many men to be resurrected.
Notably, Bultmann’s approach is less as a debunker and more as an interpreter: his idea of the NT is a kind of pure theology written in the poetry of narrative. Therefore, the narrative elements are not important they are means of expressing a theological insight born of an encounter with God. Particularly, Jesus’ the death and resurrection are not two separate events, or two halves of one event. Christ simultaneously is crucified and God resurrects him to conquer death, is a singular event. As a result, the act of proclaiming Christ transcendence of the fallen world results in the person experiencing an encounter and relationship with Christ. Therefore, faith is an act of trust in this encounter and Christ's resurrection is an ongoing activity within the kerygma, and historical "facts" become irrelevant. Bultmann is criticized of denying the actual resurrection; perhaps it may be more accurate to say he redefines it.
In the previous two posts, we have gone over the importance of the apostles ' martyrdom for the resurrection argument, as well as a summary of Sean McDowell 's findings concerning their martyrdom. Now the question arises, is this evidence enough? The short answer is, yes. All the resurrection argument requires is that some apostles who claimed to have experiences of the resurrected Jesus were martyred for their faith. The idea is that if the apostles had invented the story of the resurrection they wouldn 't be willing to die for it. If they were martyred then they truly believed that they had experienced encounters of the resurrected Jesus, adding credence to the resurrection argument and disproving the possibility that
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
Jesus, a name known by billions throughout the world. To each, this name means something different; savior, friend, philosopher, prophet, teacher, fraud, fake, liar. Some even believe that He is just an imaginary character from the minds of those who wrote about Him. The Westminster Dictionary of Theology describes apologetics as, "Defense, by argument, of Christian belief against external criticism or against other worldly views" (Apologetics 31-32). Though there are still many mysteries that surround the ongoing debate about Christianity, evidence can now prove some of what Christians took by faith before. Now, more than ever, there is information to prove the existence of this man that walked the earth more than two thousand years ago. Little remains of His life and works except for that which is contained within the pages of the Holy Bible. Throughout the past century alone, there have been numerous discoveries, both scientific and archeological; to further prove the existence of a man called Jesus and reinforce the Bible as a legitimate historical document. The validity of Christianity and Jesus Christ himself has been the center of religious controversy for centuries. Though His identity has not and probably never will be proven, He did exist. This paper will use apologetics to prove this so. Sufficient evidence proves the existence of Jesus and forms a firm basis for Christianity.
From the women we learn that Jesus rose on the first day of the week. From the other disciples, we learn that Jesus rose on the third day. If the resurrection of Jesus was nothing but a hoax or urban legend, there would not be an identifiable starting point. This is not the case for the resurrection. We know the location he was buried and the time span in which it happened.
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
One of the most perplexing events in the ministry of Jesus Christ is His resurrection from the dead. Many skeptics look at it as made up stories or hallucinations, or mass hysteria, yet the biblical accounts and other evidences point to another conclusion. This research paper will explore three pieces of evidence that the resurrection story is factual and can be accepted as a historical event.
"1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead?" 1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead? N.p., n.d. Web. 05 May 2014.
Chronologically speaking, the Gospels were all written while people, other than Christians, who had been eyewitnesses to the life of Christ were still alive. For the most part, the non-Christian eyewitnesses were opponents of the faith. The resulting effect of this would be the necessity for the disciples to relate the life of Christ accurately due to the fact that any inaccuracies would have allowed opponents to discredit Christianity right from the beginning (McDowell 52-53). The third test to prove historical reliability is that of exterior evidence. Gottschalk defines external evidence as "conformity or agreement with other known historical or scientific facts.(McDowell 54)." Other writers are a great source of external evidence.
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith
"Sin, when it is finished, bringeth forth death." (James 1:15), or as Paul puts it in Romans 6:23 " the wages of sin is death". Christ never sinned, and therefore did not earn the wages of sin. Therefore God raised him from the dead "having loosed the pains of death: because it was not possible that he should be holden of it." (Acts 2:24). The full story of Christ's death and resurrection can be found in Matthew 27 & 28, Mark 15 & 16, Luke 23 & 24, and John 18 - 21.
Specifically, we can see integrated within initial Christian theology that Paul clearly acknowledged the belief that the resurrection had actually happened and that the disciples of Jesus had to reorganize their lives, and their descriptions appropriately (Romans 6:3-11).