Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Historical Jesus and Jesus the savior
Understanding the gospel of john
The Historical Jesus
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Historical Jesus and Jesus the savior
Notably, Bultmann’s approach is less as a debunker and more as an interpreter: his idea of the NT is a kind of pure theology written in the poetry of narrative. Therefore, the narrative elements are not important they are means of expressing a theological insight born of an encounter with God. Particularly, Jesus’ the death and resurrection are not two separate events, or two halves of one event. Christ simultaneously is crucified and God resurrects him to conquer death, is a singular event. As a result, the act of proclaiming Christ transcendence of the fallen world results in the person experiencing an encounter and relationship with Christ. Therefore, faith is an act of trust in this encounter and Christ's resurrection is an ongoing activity within the kerygma, and historical "facts" become irrelevant. Bultmann is criticized of denying the actual resurrection; perhaps it may be more accurate to say he redefines it.
Above all, faith is the crux of Bultmann’s of the thesis and followers of Christianity. Hence, the core of devotion for all Christians is Jesus suffers death by crucifixion in order to redeem mankind. More importantly, he conquers death after God resurrects him on the third day. Specifically, it is the spirit which is redeemed not so much the physical body. Granted, because of the fall of Adam all suffer physical death; man’s spirit is preserved thru faith in Jesus.
However, Bultmann’s main concern is the NT no longer is viable in the modern world. Namely, with the advent of modern science, technology, renewed understanding of nature and the universe modern man can no longer digest concepts in the Bible. In other words, the idea of heaven in the sky or hell beneath the earth seems ridiculous. Equally,...
... middle of paper ...
...tion of Christianity as Paul notes in writings. In spite of this, we have yet another disagreement among the authors. James, states that faith alone is not enough, additionally, good works in accordance to faith is essential. For this reason, Bultmann’s suggestion of reducing the NT and reinterpreting the kerygma may hold credence. As a result, this allows man to have an experience in Christ and a relationship. Lastly, Bultmann does not have any interest in the historical Jesus. For the reason, there really is no way to explain the person ‘Jesus of Nazareth’ other than the historical fact that he is crucified.
Works Cited
Bultmann, R. (n.d.). The Task of Demythologizing the New Testament Proclamation. In The Mythological Element in the Message of the New Testament and the Problem of its Re-interpretation Part 1 (pp. 1-25). New York, New York: Harper & Row
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
The Exodus of the Israelites is the equivalent to our present day Fourth of July or Bastille Day to the French. Israelite writers discuss the Exodus the most out of any other event in history. The story of the Exodus is one of the most famous stories of the Old Testament. Three of the most significant aspects of the story of Exodus are the call of Moses, the use of plagues as miracles, and the Passover.
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
The Bible versus other earliest books is the main problem which is faced by many considerate authors and so is also faced by Borg and Wright. It is generally observed that most of the biblical stories are believed as right but in actual they are unsuspecting. If we discuss Borg’s point of view he has accepted a lot of disapproval in Bible. For the original Testament the Borg execute serious investigation on the past book in order to apply on the original Testament. In a book Borg wrote a whole chapter on the virgin Birth in order to give an example on the critical analysis and the facts show that he does not thinks that gospel accounts are traditionally
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
Resseguie, James L. Narrative Criticism of the New Testament: An Introduction. Grand Rapids, MI: Baker
Reetzke , James. "Beliefs." John Hus. Chicago Bibles & Books, 2001. Web. 24 April 2012. .
Hauer, Christian E. and William A. Young. An Introduction To The Bible: A Journey Into Three Worlds.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
Trible, P. (1973). ‘Depatriarchalizing in Biblical Interpretation’. Journal of the American Academy of Religion. 41 (1), pp.30-48.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Traditionally, the resurrection of Jesus Christ has been thought to be true. However, the modern debate amongst many theologians has been whether the resurrection is truly a fact, or just a legend created over the past hundreds of years. There are four different Gospel accounts and two other books in the bible which seem to tell the story of the resurrection as a central truth. There are also many historians which use the resurrection to support arguments and expand their literary works. The resurrection could be thought of as the foundation of Christianity. Without the truth of the resurrection, many pieces of the Christian religion seem to fall apart. There are three main known facts which are used to support the Resurrection. The tomb which was found empty, the physical appearance of Jesus to many witnesses, and the formation of the Christian religion all point towards the traditional theory. To interpret these facts, theologians use the process of inference till reaching an explanation. This means that, in order to understand the facts left
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith
Thiselton, A. C. (1980). The two horizons: New Testament hermeneutics and philosophical description. Grand Rapids, Michigan: Eerdmans, xix.