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Shakespeare othello - A dramatic tragedy
Shakespeare othello - A dramatic tragedy
Shakespeares depiction of othello
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Many actors throughout the centuries have performed William Shakespeare’s Othello, both on stage and in film. A few famous actors to have played Othello include Richard Burbage, Edmund Kean, Ira Aldridge, Orson Welles, James Earl Jones, and Laurence Fishburne (Arogundade). Othello was described as a Moor by Shakespeare, despite this, Othello was usually performed by white actors that would wear blackface makeup. Not only were women not allowed to perform in theatre, neither were African-Americans. However, one of the first African-Americans to perform on stage was Ira Aldridge. Ira Aldridge was the first African-American man to perform as Othello, presumably making Aldridge one of the most iconic actors to have portrayed Othello. Although there have been dozens of famous portrayals of Othello, Ira Aldridge was one of the most illustrious actors to have played Othello because of his early life, previous acting jobs, and the risks he took to play Othello, in spite of how critics reacted in his time.
Ira Aldridge’s early life is one of the reasons why Aldridge was such an important actor. Aldridge was born in New York sometime in 1807 (Evans). When he was a teenager, Aldridge acquired his education at one of New York’s African Free Schools, earning an education most African-Americans did not receive in Aldridge’s time (Evans). In essence, the extra schooling Ira Aldridge received helped him to advance his career, because most African-Americans at the time were still working in low ranking jobs and did not get the opportunity to further themselves as Aldridge did. Aldridge went even further to get into an acting career. The first taste of theatre Ira Aldridge got that sparked his interest was at The African Grove Theatre performi...
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...Actors Performances, Productions, Roles. Web. 05 Apr. 2014.
Evans, Nicholas M. "Ira Aldridge: Shakespeare And Minstrelsy." Atq 16.3 (2002): 165. Academic Search Complete. Web. 29 Mar. 2014.
Lindfors, Bernth. "Ira Aldridge At Covent Garden, April 1833." Theatre Notebook 61.3 (2007): 144-169. Academic Search Complete. Web. 29 Mar. 2014.
Lindfors, Bernth. "`Nothing Extenuate, Nor Set Down Aught In Malice': New Biographical Information On Ira Aldridge." African American Review 28.3 (1994): 457. Academic Search Complete. Web. 29 Mar. 2014.
Morris, Sylvia. "Ira Aldridge, Shakespearean Actor and Gentleman of Colour." The Shakespeare Blog. 27 Feb. 2012. Web. 05 Apr. 2014.
Simkin, John. "Spartacus Educational." Spartacus Educational. Web. 05 Apr. 2014.
Sulcas, Roslyn. "Channeling a Breaker of Barriers." The New York Times. The New York Times, 15 Mar. 2014. Web. 05 Apr. 2014.
Film Historian Donald Bogle, the author of “Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films,” offers compelling and informative examples of various stereotypes of African-Americans performers. He emphasizes on historical characteristics of gifted black actors/entertainers; renovating their roles to disseminate specific representations that are significant to the economics and history of America’s shifting environmental circumstances.
Ira spent much of his childhood at neighborhood theaters where he watched Black people perform many roles varying from skits to Shakespearean roles, such as Richard III. He mainly attended two theaters. The first one was the Park Theater that opened in 1798.Two frequent actors were Brits by the names of James and Henry Wallack. In this theater he didn't get such great seats since it was segregated, so he preferred the African Theater, owned by a gentleman by the name of Mr. Brown. One of the actors who frequently performed there was James Hewlett. He was very talented and had a profound impact on young Ira. When he entered his teens he performed a skit called "Opossum up a gum tree" locally. People were impressed, and he was dubbed the "African Roscius." Ira became friendly with the Wallacks and was their personal attendant.
In the personally written introduction to her play, Sears locates and comments upon a recognizable ideological gap. In 1965, Othello was produced with a white actor, Laurence Olivier performing the role of the titular character in black face. This event is what Sears says she writes Harlem Duet in direct response to; her play is an exorcism, to purge this event from her memory. There has historically been a long tradition of white people performing Blackness on the stage and in film. Needless to say, this is problematic for so many reasons. Black people became a costume, and performances actively worked to belittle the intelligence and capability of people of African descent. White people inserting themselves into Black roles had been common practice; in the 60s black actors were simply not cast in theatrical roles. Even now, as it is socially acceptable for Black actors to be cast in the role, Othello still haunts the racial climate of the theatre as a Black man commits violent atrocity of murder against a white woman. The story itself feeds into and reinforces a cultural/racial narrative about the threat that Black men pose against white women. In the original presentation of Othello, Shakespeare wrote Othello as a Moor. This signifies some sort of Other figure, someone who is distinct from the original European audience. It is within this racial tension where Sears locates the “gap” for her adaptation to occupy. She changes the character’s names to some extent, and takes a few of them off the stage entirely. Desdemona is written as a white woman, and her name is changed to Mona, but she is never seen as completely on the stage. It removes Mona from the equation, and reorients the story to focus solely on a new character named Billie, Othello’s first wife, and a highly intelligent explicitly Black woman. The play takes place at the corner of Malcolm X and Martin
Effiong, Philip U. In Search of a Model for African-American Drama: a Study of Selected Plays
The interracial marriage of Desdemona and Othello is in the forefront of the play. As mentioned above, this was extremely unusual in Elizabethan England. In fact there is one case when an English woman, Millicent Porter, a seamstress, slept with a black man and had to do a public penance for it (Elizabethan England Life). Also just three years prior to the release of Othello in 1603, Queen Elizabeth threw all of the Africans out of England ("Othello- An Interpretation" Critical Essays 39). All of this makes the marriage of Othello, a famous black general, and Desdemona, a senator’s daughter, who is white and beautiful, very bizarre to the viewers in Elizabethan England. Most if not all of the characters seem to be just as appalled at the interracial marriage as the audience. Specifically the racism the other characters show toward Othello is apparent. Rodrigo, a man who pays Iago to hel...
Othello, from the onset, is shown to us a play of love and jealousy. There is however more to this play than just love and jealousy; there is underlying racism, hate, deception, pride, and even sexism between these pages. Othello is a transcendent play, one that will survive the perils of time simply because it is still relevant. Even today, over 400 years later, there are still issues of racism and sexism. Hate is as natural as love in humans and Othello gets right to the root of that. We witness this from the very first scene, “…you’ll have your daughter covered with a Barbary horse/ you’ll have your nephews neigh to you” (I.i.112-14); to the very last, “Moor she was chaste. She loved thee, cruel Moor” (V.ii.258). Moor however is used as an insult all throughout the play; not so much the word itself but the feel of the word. Between these pages we see many different ways as to how the cultural differences between Othello and the other characters.
Arthur Shopenhauer once described a racist man as a “…miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs; he is ready and happy to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.” Without a doubt, racism is one of the key themes in Othello, which challenges the characters thoughts and actions throughout the play. One specific character, Iago, is driven by such racial distort, especially against Othello, that ultimately motivates his ingenious rampage of revenge and confusion. Hence, the characters racist attitudes, but mainly Iago’s, creates the momentum needed to spur the confusion and tension between the characters, resulting in the popular Shakespearean dramatic ending. Iago’s word choice describes very clearly his racial vision of Othello. He refers to Othello throughout the play by many racial slurs: “the moor”, “an erring barbarian”, and “black ram”. His attitude towards Othello implies certain personal characteristics: it shows that he is, jealous, hateful, and insecure “of his own inferiority.” From the beginning, Iago has been the “playmaker” of the play, always instigating the trouble and trying somehow to damage Othello.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
England had inherited seeds of racial bias, and Shakespeare probably knew that the audience would be prejudiced against Othello. Shakespeare wanted the audience to know that Othello is no ordinary Moor. He depicted Othello as a noble, impressive figure and gave him a black heroic stature. Perhaps Shakespeare's intent was to stimulate emotional responses in his audience and to be more cautious in making careless assumptions about people of a different race and cultural background.
Othello: The Moor of Venice is probably Shakespeare's most controversial play. Throughout this work, there is a clear theme of racism, a racism that has become commonplace in Venetian society which rejects the marriage of Othello and Desdemona as anathema. The text expresses racism throughout the play within the language transaction of the dialogue to question the societal ethos established by Othello, thereby making him nothing less than a cultural "other." Furthermore, the character of Desdemona is displayed as mad, or out of her wits, for marrying such an "other," and the audience sees her slip from an angelic state of purity to that of a tainted character. Also, the menacing Iago, a mastermind of deviant rhetoric, is able to play Othello and Desdemona against one another until their marriage fails, while at the same time destroying his adversary and friend, Cassio. Thus Iago has a specific agenda, not only to get back at Othello for choosing Cassio instead of him, but also to make Cassio the victim of his plan to destroy the forbidden marriage referred to by Brabantio as a "treason of the blood" (1.2.166-167). Essentially, Iago is a representative of the white race, a pre-Nazi figure who tries to inform the public of the impurity of Othello and Desdemona's marriage. He demonstrates how this miscegenation is threatening to the existing social order. Thus, through analysis of racism, the play represents the hatred possessed by mankind -- a hate so strong that society sees the mixing with an "other" to be a curse to humanity and a terrible threat to Aryan culture.
An aspect of reading Othello that cannot be overlooked is the issue of race in the play. Attitudes towards race in Elizabethan England were negative. If we look at representations of different races in theatre of the period, we find that there are many negative connotations through the language that arise. The Prince of Morocco in The Merchant of Venice says “Mislike me not for my complexion.” (The Merchant of Venice.) This foreshadows some of the language of Othello. This however is quite soft language when we consider how Elizabethan theatre represented other races as being violent and bloodthirsty. In this we have, “In the night-time secretly would I steal to travellers’ chambers, and there cut their throats.” (The Jew of Malta.) This was said by the Turkish character in Marlowe’s, “The Jew of Malta.” Furthermore in, The Battle of Alcazar we have, “Dammed let him be, dammed and condemned to bear. All torments, tortures, plagues and pains of hell.” So as you can see through out Elizabethan theatre this villainous image of black men, and blackness in general was prevalent. In this period in London it wasn’t necessarily a common place for blacks but there were defiantly African Americans living in London. They appear in England in the late 16th century, and it was not entirely uncommon for people of wealth to have black musicians, servants, and even Queen Elizabeth had black musicians in her service. However, in 1596 she tried to have them all expelled. What historians have found is that there were hardly any really expelled, because people who had black servants in their household, refuse to give them up because there was no compensation. According to Imtiaz Habib, Shakespeare would have definitely ...
Krasner, David. Resistance, Parody, and Double Consciousness in African American Theatre: 1895-1910. Basingstoke: MacMillan, 1997. Print.
Issues of the “black body” and whitewashing trickled down into the portrayal of Dandridge on and off screen. In what seems parallel to the story of Irving Thalberg and Norma Shearer and the making of the movie Marie Antoinette, Preminger also began an affair with Dandridge after convincing her to take the role leading to debate over the film’s representation and its recognition. While she eventually became one of the first black women to be nominated for an Academy Award in a leading role and landed on the front cover of Life magazine (fig. 13), Dandridge too felt like she was confined to the same sexualized roles that Marilyn Monroe had (fig. 14). For “Black Hollywood” and much of the world, Dorothy Dandridge was a regarded as triple threat (singer, actor, and dancer) and more importantly a fashion icon ahead of the time.
Racism in William Shakespeare's Othello. The play, Othello, is certainly, in part, the tragedy of racism. Examples of racism are common throughout the dialogue. This racism is directed toward Othello, a brave soldier from Africa and currently the supreme commander of the Venetian army.
Have you ever thought about how much Othello’s race and the racism around him affected his life? Othello struggled a lot during the play because of his dark skin color. He was called several racist names like “the Moor,” “old black ram,” “Barbary horse,” and “thick lips” (Shakespeare 1.1.40; 1.1.88; 1.1.111; 1.1.66).The term “racism” has been around for several years; it started in the twentieth century (Bartels 433). By the way the Elizabethan era viewed black people was similar to how racism is today with all of the racial comments, and stereotypes. Being a black person in a mostly white ethnicity area at that time had to be challenging based on Othello’s experience. Othello was the black sheep crowded around a herd of white sheep, he was an outcast. Racist comments were made by many of the characters like Iago, Brabantio, Roderigo, and Emilia. If there was an award for most used racial comment towards Othello, Iago would win. Racism in Othello had a tremendous impact on Othello. He was judged by the color of his skin and not his personality. Othello’s race and the racism around him affected his life by ruining his marriage with Desdemona, alienating him from everybody in Venice, and by making him an easy target to be manipulated by Iago.