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Morality and ethical decisions
The importance of individuality in today's society
An essay about individuality
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Recommended: Morality and ethical decisions
Most of the time, people rely on their own morals and beliefs to make the right decision. However, there are moments when certain conditions compromise a person’s individuality. Ha Jin’s and Ralph Ellison’s works do excellent portrayals of this exact scenario. In their stories, the protagonists find themselves dealing with circumstances where they choose to improve their social standings at the expense of losing their individuality.
In Ha Jin’s Taking a Husband, Hong Chen is a woman who must unwillingly marry. She may voice her disapproval towards her marriage arrangement but yields to the wishes of her mother. Ha Jin states that their lives have not been easy since the death of her father. Following that, Hong and Mrs. Chen lose their house
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and no longer receive support from their friends. Therefore, her main reason for yielding is to gain social status. For picking her suitor, the deciding factor of the power either men can bring her ends up making her decision: She resorts to drawing lots in order to choose, but then, to her dismay, finds that she has made the wrong choice by selecting the one who does not receive the coveted promotion for which the two suitors were vying. (Geyh, 2001, p. NA) This is a great example of how Hong begins to sell out. Hong knows well enough just how much greater power is than anything else. As Hong goes on, her actions continue to be made to meet her own personal gains. Ha Jin states that Hai’s matchmaker knows the Chens put off the list of gifts because they are waiting for the promotion explaining that power is better than money. The promotion does not turn out in favor of Hai. “On hearing that Feng Ping was the lucky one, both Mrs. Chen and her daughter burst out crying.” (Jin, 1997/2007, p. 391) After this, Hong becomes unreasonable in her actions. She begins to demand more. She adds more items to her list of gifts and asks for a big, and illegal, wedding ceremony claiming she is not easily won over. “In addition to eight dresses, six satin quilts, a TV set, a phoenix bicycle, a Shanghai watch, and other expensive items, Hong insisted on a large banquet, fifty tables at least.” (Jin, 1997/2007, p. 392) At the disapproval of her mother, Hong states that she will kill herself if she cannot live with Hai. Loss of individuality due to personal gains continues in Battle Royal. A young African-American man receives an invitation by the most important people in his town to deliver his graduation speech. Going into the ballroom, the most important thing to him is his speech. Eventually, the opinions of the white men in the room become just as important. “The harder we fought the more threatening the men became. And yet, I had begun to worry about my speech again. How would it go? Would they recognize my ability? What would they give me?”(Ellison, 1952/2007, p. 508). On top of having the white men’s opinions of him become more influential than his own thoughts, this is also where he demonstrates interest in wanting to benefit from his current situation. This begins the path that leads the narrator to lose himself. Ultimately, the narrator finally gets the opportunity to deliver his speech.
However at one point during his speech, he ends up saying “social equality” instead of “social responsibility.” This was the last chance the narrator has to redeem himself and stand up for what is right. He chooses not to, though. With that, he loses his individuality by conforming to the situation. “As the story ends, the narrator’s safety depends on his ability to remain literal, speaking safely-scripted words that illustrate his lack of power.” (Smith, 2001, p.NA). The narrator gets the award of a scholarship to a state college for his obedience throughout the night. Otherwise, if he did not participate in those cruel activities, it is certain that he would not receive the award. With this reward, however, the narrator will find himself at the command of those who award him the scholarship in the future.
Even though both of the protagonists end up getting something one way or another, their lives will now be effected in some manner. Though Hong Chen ends up marrying unwillingly, she ultimately finds some comfort in the man she chose. The narrator from Battle Royal may have gotten a scholarship to go to a state college, but everything he does will have to be met with the approval of the white men who award him the scholarship. So despite the riches one may receive by giving in to a situation, some aspect of their lives must be sacrificed as well. For one to find true happiness, it is better to follow their
heart.
Within his journey he was able to learn a tremendous amount of information about himself as well as the society he lived in. Although in order for this to happen he had to exile from his former hometown. After graduating high school the narrator went off to college and had the honor of driving one of the schools founders. While driving Mr. Norton, one of the school founders, the narrator went on a tangent about different things that has happened on campus. He soon mentioned Trueblood and his actions with his daughter to Mr. Norton, Afterwards the narrator led Mr. Norton to the bar/asylum. This is when the real troubles begin. Mr. Bledsoe, the college’s president, found out about the narrators doings and expelled him. When he expelled the narrator, Mr. Bledsoe sent him to New York with seven letters to get a job. By the narrator being exiled he now has a chance to experience life on his own and use the knowledge from his experience to enrich his life and others. The narrator’s trial and tribulations will speak for the feelings and thoughts of many African Americans in the 1940s
Many people seem to get entangled into society's customs. In the novel Anthem, the protagonist, Equality 7-2521, lives a period of his life as a follower. However, Equality eventually, tries to distant himself from his society. He is shaped to be a follower, but eventually emerges in to an individual and a leader. On his journey, he discovers the past remains of his community. Ayn Rand uses Equality's discoveries of self to represent the importance of individuality in a functional society.
However, this “ladder of success” was not as simple as it seemed. First of all, the class of both families will be a huge barrier. We are not even talking about freedom to love here, there is no such thing in late imperial China. Although we can’t say that love doesn’t exist even in such systems, such as Shen Fu and Chen Yun, but most marriages are not about love. Rather, it was about exchange of values. For example, when two families want to become business partners, the parents of the family will have their son and daughter married, so the two families will have closer bonding which made the business much easier. In this sense, we can see that the couple is simply a tool. In the same sense, the families which has not much “values” can only have marriages with the same class of families. Meaning for a women to climb up the ladder of success is not quite possible as the class of her family is a huge deciding factor for marriage in the
By not adhering to societal social constructs and being an “other” in society, one’s life can change for either the better or worse. A person can be an “other” in a good way or bad way, as he/she can influence people with their differences or he/she can cause problems within the society. My life would have been significantly different if I had to live in the societies of Edna Pontellier from The Awakening, the Narrator from “The Yellow Wallpaper,” and Janie Crawford from Their Eyes Were Watching God. Each of these women are an “other” in their society, and my life would have been changed a lot if I had to be an “other” in any of their societies.
While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons. It is because of him that his little brothers Chueh-min and Chueh-hui realize how unfair the old system of arranged marriage was. They witnessed their older brother Chueh-hsin go along with tradition and release a lake of tears over the years because of his willingness to let his elders determine his future instead of himself. Chueh-hsin was in constant reflection of what he should have done to save his happiness and the joy of the woman he loved, Mei. In the end Mei is so overwhelmed with unhappiness that she stops treating herself well, gives up in life and withers away and dies.
Throughout history, authors have teased their readers with the idea of what the future might bring. Often times these stories are littered with new technology and fascinating theories, but occasionally it is the contrary. In the situation where society has taken a step back, there must be a character to give civilization a kick start. In the novella Anthem, by Ayn Rand, society is bound to collectivism, where everyone relies upon each other to live and learn; but the protagonist, Equality 7-2521, is able to break free from the fear of independence and move toward individualism. During the course of the story, Equality discovers the freedom he can bring himself. Then he realizes his mind is the door to the truth, not society. Finally, Equality recognizes himself as different from the rest of the population. These steps toward individualism are perfectly embodied by three quotes Rand incorporates in her story.
In the long trek of life, people are constantly chided to follow their hearts, and to be themselves, and to let our individuality run free. As Georg Simmel once said,“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.” He is utterly correct. Every person, every mind and every heart, has their own way of doing things. We have associated individuality with singularit...
Through the symbolic objects of the briefcase, the bank, and the Sambo doll, Ellison illustrates the idea that numerous thoughts and ideas attempt to possess one’s morals, decisions, and personal thoughts. Individuals can only find true identity through accepting differences and focusing on what they think to be the perfect combination of personal morals and beliefs. If people continue to search for a perfect society and avoid alienating themselves from outside influences, identity and contentment will continue to be a mystery.
Both works demonstrates how individual conflict with the Society expectation of a happy life. In the end, The individual must find freedom and personal happiness above the expectation of society. The individual person must do what is best for them and not what society expects them to
“He who loses individuality, loses all” (Good Reads, 2012). This quote said by Mahatma Gandhi, one of the most recognized leaders of the 19th century, can easily be used to acknowledge the importance of a society possessing unique individualistic traits and characteristics as individuality is the fuel needed to run a society. In a world, where even a mere speck of individuality is not present, that society is likely to shatter into utter destruction. Moreover, individuals should possess the ability to embrace their own uniqueness through which they will have the ability to understand distinctive phrases such as that said by William Channing, “no one should part with their individuality and become that of another”. The concept of individuality being vital to society is explored within Caitlin Tom’s essay Individuality vs. Fitting in, the American novel Little Women by Louisa Alcott, and the romantic yet empowering dramatic film Jane Eyre. The concept presented in these three works portrays how it the essence of individuality is a fundamental component for society as it aids with the recognition of societal barriers, allows the ability to empower change, and permits appreciation of the invoked change.
The narrator was accused of being a threat to the Brotherhood. He was given the choice of either becoming inactive in the Brotherhood completely or lecturing on the "woman question" in another neighborhood until an investigation into his loyalty was conducted. The narrator was rewarded with an important insight into his character. Many women believe that he would understand them and their needs, because of his talks about women and their place in society. The narrator is able to realize that these girls are seeing him only as they want to see him instead of how he really is. This was an important realization for the narrator to make, but the discovery of his true self was still unfound
Kingston uses the story of her aunt to show the gender roles in China. Women had to take and respect gender roles that they were given. Women roles they had to follow were getting married, obey men, be a mother, and provide food. Women had to get married. Kingston states, “When the family found a young man in the next village to be her husband…she would be the first wife, an advantage secure now” (623). This quote shows how women had to get married, which is a role women in China had to follow. Moreover, marriage is a very important step in women lives. The marriage of a couple in the village where Kingston’s aunt lived was very important because any thing an individual would do would affect the village and create social disorder. Men dominated women physically and mentally. In paragraph eighteen, “they both gav...
Our society stresses individuality and competition, to be the best you can be for yourself first. This works well for the structure of life that has developed in this country. I value my independence and privacy, something that has stemmed from living in this society. Trying to be the best often has rewards, whether prestigious or monetary, and is a good survival technique for...
Susan Mann investigated widowhood during Qing Dynasty of China from three aspects. From an article on the history of the concept of chastity in China published by a feminist Liu Jihua, and the introduction of different ways rewarding the widows, especially the commendation(jingbiao), she believed that the elite discourse on female chastity shows not only the competition for social position between common family, but also the struggle between scholar-commoner(lower gentry she called) and commoner families. Then by analyzing the family of the chastity widows she considered the emotional bonds between mother and son a significant reason on commitment of the widows . And in the last section, she uses the class and regional difference to help explain the discrepancies between the behaviour of real woman in history and the recorded normative widows during Qing Dynasty.
Historically, societies have had a great deal of influence over the individuals making up their respective civilization. Every society, regardless of how autonomous their society allows their populous to be, directly and indirectly extends a level of control. Self-governing persons often think of themselves as immune to society’s invisible sway; and to varying degrees they are however, their core identity is ultimately shaped and molded by interacting with other members of humanity.