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Japanese society and culture
Japanese society and culture
Japanese society and culture
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In order to be able to consider the relevance of the ie to an understanding of contemporary Japanese society, it is necessary both to understand the full meaning of ie and to have an awareness of contemporary Japanese family life and its variables. I will therefore endeavour to analyse and explain the meaning of ie and, by comparing traditional Japanese lifestyles with contemporary ones, attempt to evaluate its modern-day relevance. In considering the different influences on contemporary Japanese family life – location, education and class, I hope to be able to make a realistic evaluation of the relevance of the ie to an understanding of Japanese family life, bringing in any evidence of the influence of the ie on other aspects of society, before drawing a conclusion. The Japanese use the word ie in much the same way that the English say home. It represents not only the physical structure of the place of residence but also the security and comfort that it offers, and the people who share it. However, its meaning is far deeper than the English home. It also signifies someone's lineage or loyalty to a group, crossing the connections and boundaries of marriage and death, in a way that home does not. Dating from the Meiji Period, ie, a term that literally means ‘house-belongers’, is most commonly used to indicate ‘a domestic unit composed of individuals related by blood or marriage’. There is no real English translation for it, and whilst some may find it appropriate to use the English word family, Joy Hendry, a Professor of Anthropology proposes that its corresponding term is ‘House’, as in ‘House of Windsor’ or the biblical 'House of David'. With this in mind, the concept of continuity, which is a fundamental factor in the J... ... middle of paper ... ...s; and the grandparents did not live under the same roof; there did not seem to be any obvious descendant present apart from their daughters and there was no apparent pressure on the girls of my age to find suitable husbands to ensure the continuity of the family. It is impossible to really say to what extent the ie maintains its influence on contemporary Japanese family life. Now influenced by the Western World, Japan's families are not all following the ie system but we have seen that it depends on where and how the people live and how traditional their values are. However, the ie maintains certain influences both in practice and in thinking and as long as those influences exist and its values are lived in companies and religious groups, it will be relevant not only to an understanding of contemporary Japanese family life but also Japanese life in general.
In conclusion, events surrounding the internment of Japanese Americans affected members of families in different ways. While papa was financially stable, loving and an authoritative person before the internment, the relocation sees him transformed into a financially unstable, resentful, angry, and a less authoritative and commanding person. Understanding papa’s changes give insights as to how the internment affected the Japanese American families because fathers usually influence their family more than any other person and anything that affects them also affects the whole family as it has been seen in the Wakatsuki family’s case.
One of Howard’s successful rhetorical question is “Should we not applaud and maybe imitate such ingenuity?”(284) This rhetorical question intends to make people think about our differences about our differences with Japan. In Japan they have system called a “ support system”, which so far the have succeeded. Therefore it makes the audience notice if Japan is doing it and having success, we can too. Howard also uses other questions like “ What can such times teach us about forming new and more lasting tribes in the future?”(284) to get the audience to think about how their families are and what could be learned and improved within their family as well. The author makes the audience afraid of the consequences, and so sways their opinion when she wants everyone to have a family and not be alone in the
This shows how language plays a role in Japan by the maintenance of the hierarchical structure of the society.
During the early 1900s there was a mass immigration movement of young Japanese women, these women were called “Japanese picture brides,” as they migrated from their home lands they came to America in the hopes that they would be coming here to begin a new life, with their new husbands, and be able to live comfortably enough to send money back home to their families in Japan. As these picture brides settled into their new American lives, they would soon realize the injustices and oppression they were now living amongst. Once they arrived here in America, their mental image of how life was supposed to be accruing soon came to a halt, when the men they thought they would be marrying only became a figure of their imagination and the lifestyle they thought they would be living hardly ever occurred in any of the arranged marriages. Even as women of this time era continuously faced hardships in their home life, there were many other social prejudices and oppression against the picture brides that they had to endure around the United States. As a picture bride, there were many social injustices they had to conform to in order to survive in their homes and in the towns that they lived in.
As we have learned through Skolnick’s book, as well as Rubin’s research, the make up of the family is influenced by many factors. The economy, culture, education, ethnicity/race, and tradition all help to create the modern family. The last few decades have heavily influenced the family structure, and while some try to preserve the past, others embrace the future. Through it all, we find you can have both.
Families were essential in ancient and medieval civilizations. They were the basis of most aspects in historic civilizations. They determined who controlled different aspects of these societies, appointing leaders and rulers to govern over them; much like the familial dynasties of ancient China. They also determined the social status of individuals. Families also let to the extension of lineages, passing down values and beliefs through generations; and they also produced offspring’s that can then serve the societies in which they are born to by advancing technology and serving in their armies. Families would also be created to be merge houses, clans, and other civilizations into one. Indubitably, families were important to these ancient and
12. For most matrilineal descent groups like the Iroquois or the Yanomami, which is the important family relationship that these systems support or promote? In this type of kinship system which
Stasch, R. (2003). Separateness as a relation: The iconicity, univocally and creativity of Korowai mother‐in‐law avoidance. Journal of the Royal Anthropological Institute, 9(2), 317-337
Since my cultural experience was on the Japanese culture, I decided I would continue on with that interest and write my paper about the Japanese culture therefor giving me a chance to do more research about the culture. The Japanese culture is really rich and diverse, there is a particular hierarchy or structure to the Japanese culture, Denison (2002) stated that “Japanese culture is structured around black and white norms for acceptable group behavior. People who do not function by there norms are viewed as outsiders who lack legitimate status. Black and white expectations of behavior produce equally clear cut conformity, resulting in high harmony and certainly of outcome, trust is early through continuous conformity”.This is a huge and really important aspect of their culture because it governs their social standing, interacting with others and the way they are seen, and when it comes to your social standing in the culture, the way you are seen and respected by those around you is very important.
In addition, shortly thereafter, she and a small group of American business professionals left to Japan. The conflict between values became evident very early on when it was discovered that women in Japan were treated by locals as second-class citizens. The country values there were very different, and the women began almost immediately feeling alienated. The options ...
First, the lifestyle of the Japanese is very different to that of Americans. Whereas people in America generally spend lots of time with their families, the people of Japan typically only see each other at certain times such as meals or weekends. This is due to a heavy focus on business and work life, especially since seniority at a company determines your wages and potential for promotion (Huen 2). As part of the seniority aspect of work, many women are reluctant to have children as it forces them to take time away from work in order to have a baby and to raise the child. According to Huen, “The Japanese employment system thus offers workers something close to permanent job security if they are patient about advancement, with predictable pay increases, company housing and several kinds of fringe benefits, all in return for workers’ loyalty and commitment to the company”. This system causes many women not to want children until their careers are well on the way to becoming ...
"A family is a small social group of people related by ancestry or affection, who share common values and goals, who may live together in the same dwelling, and who may participate in the bearing and raising of children. They have a physical or emotional connection with each other that is ongoing" (Vissing, 2011) and is the foundation of all societies. They can be formed by a grouping of father-mother-children or even more complicated combination of relatives. In the primary stage of family life in the United States, everyone from every generation lived together in one house. Subsequently, the idea of traditional family evolved and a married couple with children is at present, often called the traditional family. There are many types of families; however, this paper will focus on the traditional family. It will describe how the functionalist perspective, conflict perspective, and the interactionism theory apply to the sociological institution known as a family. It will explain some of the similarities and differences between the sociological theories in regards to families and how they affect the family members.
...is part is the most prominent part of my paper and I will try to demonstrate how post-war economic development affects Japanese society with some examples in some cases. In order to have an idea about social impacts, I tried to explain and analyze economic development process after WW2 in Japan in the second part. Afterwards I will deal with its social consequences in this part. As I tried to mention in the introduction, social transformation is not linear. It has ups and downs or positive and negative impacts over society. If Japan has economically been developed Japanese society has not benefitted from development right rate. While some Japans have been living in prosperity, the others were suffering on the other way. Especially in 1960s, people were enjoyed with this economic development, but upcoming years the system created its own victims in Japanese society.
The family unit is as diverse as the societies they each represent. This sometimes can manifest traditional roles of doting mothers and providing fathers into a home with two sets of parents (Kurrien & Dawn Vo, 2004). Therefore, the involvement and importance of the extended family: grandparents and other family members such as aunts and uncles play a significant role in both its economic and social function.
To thoroughly elaborate on the institution of family we most look at the family as it was before and how much it has changed over time. Throughout the years we are recognizing that the family is slowly being replaced by other agents of socialization. Families in the past consisted of a mother and a father and most times children. We are, as many societies a patriarchal society; men are usually the head of the households. This has always been considered the norm.