Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Challenges Inuit face
Global warming affecting the arctic
Inuit peoples and how they adapted
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Challenges Inuit face
Cayddrick Ballard
Mrs. Boyd
World Cultures 1302.460
24 April 2017
INUIT
What is your prediction of the future of this tribe?
There are several factors that are attributing to the future of the Inuit tribe, however, the most important is the disappearance of their natural environment the arctic circle. Global climate change, with its resulting loss of sea ice, has opened up access to the Arctic Ocean as never before. Moreover, the rate of global warming and the pace of development are accelerating. Stakeholders have different ideas on how to handle these changes. Depending on one’s perspective, the pace of development seems to be either too fast or too slow; and, like most contentious issues, the best solutions may lie somewhere in the middle.
…show more content…
There will still be Inuit’s that follow the traditions, like all indigenous people, but it will definitely not be the tribe’s history.
What is the impact of Westernization on this tribe?
Modernization, urbanization, and globalization has transformed traditional Inuit culture. These changes include both positive and negative impacts on the overall well-being of the intuits; the younger generation of Inuit’s are affected more than their older counterparts. According to the Cultural Survival Quarterly Magazine; More Inuit youth are exposed global values through travel, schooling, television and radio. Because of all these changes, young people have grown not only more autonomous but have been able to delay the acceptance of adult roles and responsibilities. As a result, the patterning and sequencing of traditional Inuit life stages has altered significantly, creating a prolonged adolescent life stage that has up until now been absent in Inuit
…show more content…
Each character has a different set of skills, and the pair must work together to overcome obstacles on a journey that mirrors the one taken by Kunuuksaayuka, the blizzard investigator. Using this video game, E-Line and C.I.T.C, hope to preserve the oral history of the
Inuit Odyssey, by CBC’s: The Nature of Things covers the long and eventful journey of the Inuit people. Canadian anthropologist, Dr. Niobe Thompson searched for the answers to questions about who the modern day Inuit are, where did they come from, how did they survive and who did they conquer along the way? Thompson explored the direct lineage between modern day Inuit and the Thule people, and their interactions with the Dorset and Norse Vikings in their search for iron. Thompson is ultimately concerned with how the current warming climate will affect the Inuit people therefore, he decides to retrace the creation of the Inuit culture, starting his journey in the original homeland of the Thule people.
The unit readings argue that anthropologists insist that global flows also partake in affecting local practices. The beliefs and customs of the Inuit are accounted for their interaction with the environment, but these factors also interrelate with neighbouring societies, global capitalism, and international NGOs, as Martha of the North describes. The Inuit were used by the Canadian government in a form of racism and cruelty. To affirm sovereignty in the vast arctic land, Canada had to have permanent residences residing within these territories. They had created a façade that they were providing the Inuit with the opportunity of a better life when in reality, they did not care about them at all. The government had less than honest intentions. What the people who represented the nation did to the relocation of the Inuit is unacceptable and its effect can be explained through holism but also goes beyond the concept on an international scale. Global practices influenced the local practices of the Inuit in the High Arctic. The government representatives of Canada at that time did not value the lives of these people and only cared about their own
As we know, the climate change is extremely important issue which is deeply related to our life. Although they have plentiful nature resources and they do get the benefit from the glacier melted, they pay more attention to the long-term development- to protect their nature resources and find solution. Also, this tribe emphasized the development of education, in order to meet more people’s demand, they prepared to build elementary school so that can contain more students. Meanwhile, they had held event to attract more travelers and develop their economic. This tribe become to a more likely modernization
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
In Whapmagoostui, “accidental and suicidal deaths, drug and alcohol related illnesses, infectious diseases, and chronic diseases such as diabetes mellitus and cancer are all found- sometimes in disproportionate number-in native communities across Canada” (14). By waamistikushiiu standards, such health conditions are deplorable; yet for the Cree, these ailments readily signify a deeper, perpetual ache of land and culture. For centuries, influences of waamistikushiiu culture have altered Cree living. Devastating fur trades, land usurpation, mercury poisoning in fish and waterways, and flooding damage are only a few of the casualties to Cree life in the whiteman’s pursuit of happiness. As “the only way to acquire [miyupimaatisiiun] strength is to eat Cree food, and the only way to get Cree food is by hunting,” the Cree are bound to defy whiteman devastation of their land and assert rights to survival on their own terms (94).
Do you ever wonder what are the differences are between the two tribes?Well I know the two tribes that both use Tipis for housing, these two are Blackfoot and Inuit. They also live in different places with very different climates, and they also have different vegetations.
Throughout history, there has been a continuous movement of people, including European settlers and aboriginal tribes. The movement of these two groups of people has assisted in shaping and refining the world as we know it today. With each moving experience these groups of people had their own set of challenges and various difficult aspects present at various times throughout their journey. Whether they faced a foreign language upon arrival, or the difficulty with navigating a new place, challenges became their norm. A specific movement of people would be the Europeans arriving in Atlantic Canada and having contact with various aboriginal tribes. During the fifteenth century, the Europeans set out to find new land, natural resources and spices. The Europeans had contact with one particular group of aboriginals known as the Beothuk, who resided in Newfoundland. The relationship with this tribe and the European settlers was like no other. The conflict between these two groups was quite evident and caused trouble between the Beothuk and Micmac as well. The Beothuk tribe no longer exist. There are various reasons why researchers and historians believe this tribe has disappeared,one of which would be their way of life. The disappearance of this tribe has provoked a great
As a film made by Inuit people and for the Inuit community, Atanarjuat provides the audience with a privileged look into the Northern society. Throughout the film, many viewers are exposed to elements of Inuit culture which are unfamiliar. The film’s director, Zacharias Kunuk, faces a paradox because he wants viewers to feel like insiders of Inuit culture, yet the viewers cannot truly understand the cultural traditions that are represented in the film. The majority of the viewers have never lived in an Inuit community and have very little sense of the ideologies that persist in Inuit society. Because Atanarjuat does not aim to be an educational film, it does not explain itself. There are many moments throughout the film which cannot properly be understood by non-Inuit viewers, and, despite his goal of inclusion, Kunuk does not offer any explanation to ease the audience into the culture. In analyzing the film, non-Inuit critics are presented with the challenge of describing First Nations art while being aware of the inherent power imbalances in doing so. Because Atanarjuat acts as a counter reading to the popular myth of the Inuit, the film portrays the Inuit people as they perceive themselves rather than as the larger Canadian society would portray them. This shift away from the centre of society, looking to an underrepresented group, is an example of decentering. Although Kunuk establishes a connection between the Inuit characters in the film and the non-Inuit viewers, he also provides many moments of intentional inaccessibility, reminding the viewers that in this instance, the Inuit are privy to more information than the non-Inuit audience.
The Native American Ottawa tribe and culture of the tribe is eminently fascinating and beautiful. The Ottawa tribe has a great deal of history behind it. According to tolatsga.org, the Ottawa tribe first arrived on the east side of Lake Huron in 1400. The name “Ottawa” is originally spelled “Odawa” in their native language. The language that they speak is mostly English, but their native language is Ojibwa, which is related to Anishinaabe language. The tribe’s original homeland, according to bigorrin.org, is mostly in southern Ontario in Canada, which is where the name of “Ottawa” or “Odawa” came from, and Michigan. There are multiple Ottawa tribes, but there is one here in Manistee, Michigan, they are The Little River Band of Ottawa Indians. According to tolatsga.org, there are 2,750 Ottawa-Ojibwe members in Michigan, which is two-thirds ...
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
After colonization began there were countless detrimental changes to the indigenous way of life that took place. Neu (2000) discusses these detrimental changes in detail. The author accounts for the lost of their land and natural environment, the discouragement of their lifestyle focused on hunting and gathering, the separation of families via the residential school system, and the punishment received for the usage of traditional customs and language. In many ways the colonists disrespected the Aboriginal people by disregarding their fundamental needs and wants. Additionally, the process of colonization implemented some drastic gender role changes into Aboriginal culture. Colonization imposed European patriarchy, accompanied by racism and sexism, on the matriarchal Aboriginal cultures. As a result, the Aboriginal women of Canada lost their sense of purpose and responsibility, burdening them with less respect and power compared to the men. This loss contributed to many negative effects for these women and made them feel a strong sense of cultural estrangement.
There has been an increase in high paying jobs that require young people to have a higher education in developing countries that are enhancing and integrating to global economy. Technology is another factor that is becoming more prevalent in these under developed countries. It’s becoming less common for young people to go out and do agricultural work to support the family financially, as many parents rather support and make it easier for their children to go to school. These entire factors can eventually open up all the possibilities for more and more emerging adults to experience life and explore their independence, as countries become wealthier chances are that more young people can go to school and move in to a dorm and have a semi independent lifestyle until they reach adulthood. This can benefit our future generations to come and potentially increase the life expectancy and become achievable adults that live a longer and prosperous life. This will be a new evolution for the young people now and the young people to come, this means more educated people, which call change the way our jobs, economy, and development of our countries can be. More young people will explore their horizons and develop to be the best they can be instead of being forced to work a full time low paying job and hit a dead end. Perhaps one day the new
To many outsiders the Arctic is pictured as a deserted, blank piece of land with no life. Little did they know that the Arctic Region is actually inhabited by many native Alaskan groups, and that still to this day continue practicing their subsistence lifestyle. Native Alaskan groups such as the Gwich'in Indians, Inupiat Eskimos, Yup'ik and Aleut still depend on the geographic features of the Arctic. For not only their subsistence lifestyle, but also the preservation of their culture.
In 2005, an intergovernmental agreement between the Liberal government of Canada and the leaders of the national Aboriginal organizations was initiated. The treaty was known to be the Kelowna Accord. The ob...
The Inuits economy and quality of life majorly depend on the money made from seal skins and meat. Since they live in such a delicate and unique environment, there aren’t many natural resources to benefit from as majorly as seals. Seal hunting is the easiest accessible food source for the Inuit, considering the fact that the prices of food found in grocery stores are majorly hiked up. Without the seal hunt, how would the Inuit people find the money to spend $30 on a head of cabbage and $80 on a pack of Ginger Ale? If this current disagreement between the government and the Inuit continues to exist, the native people will have to turn to oil drilling to create a stable economy, though this will ultimately wreck the environment and natural beauty of Canada’s north. In all the decisions made by the government regarding the Inuit people and their culture, none of the Indigenous people were ever consulted, and these decisions remained highly