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The wonders of the invisible world summary
The wonders of the invisible world summary
Analysis of cotton mather's witchcraft trials in salem
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Questions in Salem Through the use of repetition and Imagery, Cotton Mather significantly enhances his account, “Wonders of the Invisible World”, of what exactly happened in the dreadful Salem Witch Trials. The trials began in the summer of 1692 after accusations of witchcraft started to surface in the settlement. Many were condemned, however, contrary to popular belief, none of them were burned at the stake. Mather was asked by the judges of the trial, shortly after it ended, to explain and record what had transpired in Salem. He employs literary elements to dispel skepticism as to if his writings are genuine and be accepted as history. Though there are very few that actually believe in witchcraft, Cotton Mather uses repetition extremely …show more content…
He believes that the land once belonged to the devil, in the form of the savages, but has come back to wreak havoc on the settlements and test the faith of the people in them. Mather speaks of a metaphorical vine which refers to the colonization of America and the spread of the word of God, dispelling the devil and his demons. Mather believes that once the vine takes root, the word of God will extend to all the land. “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” (Jeremiah 2:21) As the passage means, a good vine will produce good fruit, but a wild, wicked vine will produce rotten fruit. Similarly, a good Protestant will proclaim the word of God, and a wild savage would bring evil to the land. However, according to Mather, the devil knows this and is trying to destroy and contaminate the vine. If Satan were to destroy the vine, Mather says the world would end. “The New Englanders are a people of God settled in those, which were once the devils territories…” (328). The quote suggests that Mather thought that only New Englanders were capable of following God, and “the devils territories” refer to the land previously inhabited by the Native Americans. His incorporation of metaphors demonstrates how strongly he feels about the
Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
In the book Witches! The Absolutely True Tale of Disaster in Salem, Rosalyn Schanzer describes what happens all because two girls fell ill. When Betty and Abigail started having fits, a doctor diagnosed them as bewitched. Almost immediately they accused the first witch, their slave Tituba. From there all the accusations started pouring out, Ann Putnam Jr., a friend of Betty and Abigail, became “afflicted” as well as multiple others, and soon the jails were overflowing. The first “witch” was hanged on June 10, and the last “witches/wizards” were hanged on September 22. The most likely reasons for the accusations were a thirst for revenge, boredom, and peer/parental pressure.
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
Cotton Mather, in his The Wonders of the Invisible World, preserved for posterity a very dark period in Puritanical American society through his account of the Salem witch trials in 1692. His description is immediately recognizable as being of the same viewpoint as those who were swept up in the hysteria of the moment. Mather viewed Salem as a battleground between the devil and the Puritans. "The New Englanders are a people of God settled in those which were once the devil's territories. . . . The devil thus irritated, immediately tried all sorts of methods to overturn this poor plantation" (Mather 421). Here Mather is alluding to the Native Americans as being a people associated with the devil rather than with their God, a common point of view held towards all savage people. Mather saw the witches of Salem as being "his [the devil's] incarnate legions" sent to Salem "to persecute us. . ." (Mather 421). The Salem witch trials have become a part of American mythology which has been passed down to each succeeding generation for over 300 years after the village of Salem sent its last witch to the gallows. However, it is the witch trials relevance to modern society more than any other factor that has contributed to its legendary place in American history and mythology. The witch trials that occurred in Salem, Massachusetts, are the precursor to the modern trials where adults are accused of crimes including ritualistic sexual molestation of children. These types of ritualized abuse are commonly linked to Satanic cults. Modern beliefs in Satanists mirror similar beliefs held of colonial witches.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
The tragedy of the Salem Witch Trials will forever hold a place in America’s history. With change for those living in the new world, came an abundance of unfortunate events. Those events being over one-hundred people being accused of practicing witchcraft, and twenty of them, just in Salem, were wrongfully tried and hanged. The trials played a big role of people’s views on religion and
Salem Massachusetts became the center of a horrible tragedy, which changed the life of many people. It was a hard time, because of the bad crops and diseases. The people in Salem had to blame someone or something. This people accused innocent people by calling them witches. They were accused by having contact with the devil, hurting people, to pinch people on their bodies and more. These actions were result of hysteria. Maybe those extraneous symptoms were result of an illness or bacteria. On the Bible says “thou shalt not suffer a witch to live.” This mean that any type of witch or curse will not live, so I think that quote or versus in the Bible want to explain that we need to fight against the devil, those people who are practicing witchcraft need to be light, to be with God. Those people were confused because is not necessary to kill innocent people and the Bible says that if someone kills is a sin.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
integral to their society. The Puritian rituals, myths, and symbols from then on were seen
Carlson, Laurie M. A Fever in Salem A New Interpretation of the New England Witch Trials. Chicago: I.R. Dee, 1999. Print.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
“History is the story of events, with praise or blame (Brainynotes).” The intelligent, clergyman Cotton Mather stated this quote. Cotton Mather was a very well educated revered man of his time, and he came from a very prominent family. He wrote a collection of works to help create a written documentation of the history of New England. In his work The Wonders of the Invisible World he describes a very difficult time for New England—the Salem Witch Trials; When describing this horrific time he uses a very serious but informative tone which probably led readers to believe that he was a “depraved witch hunter”, and even with this negative reputation today, a person cannot take away the fact that he was a major scholar of his time.
The story is set in Salem, Massachusetts. Hawthorn establishes the story's time frame with the description of the newly wed Goodman Brown as the son of a man who fought in King Philip's War (Hawthorne 200). As this war is fought around 1675, Goodman Brown is entering adulthood and old enough to marry by the early 1690's. The Salem witch trials were in the year 1692 (Scott Atkins). This time period is important because it points out that the village of Salem is in a discriminating and elevated state of religious oppression. The village people of Salem live according to a pleasure-deprived and strict Puritanical moral code, which eventually leads to terror, fanaticism, many claims of witchcraft, and the deaths of innocent people. Any phenomena that can not be explained are accepted as witchcraft and generally questioned by no one. Cotton Mather, a prominent Massachusetts theologian of the time, wrote a manual which was used to prosecute the "witches." This manual spawned an unhealthy preoccupation with witchcraft (Atkins).
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.