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Puritan society and belief salem women
Witchcraft in Europe in the 16th century
Witches in the 16th century
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The Hysteria of Salem Witchcraft
Although there has been a long history of witchcraft, the main concentration is
from the periods of the sixteenth and seventeenth centuries. In the British North American
colonies alone there were over 100 witchcraft trials alone, were 40 percent of the accused
were executed. Now two professors, Carol F. Karlsen of history and Kai T. Erikson of
sociology, examine the Salem Witchcraft Hysteria to see if it was caused by a fear of
women and give two entirely different interpretations.
The first professor, Carol F. Karlsen, agreed that the Salem Witchcraft Hysteria
was caused by a fear of women. She agrees that the belief in the Puritian culture, that
women were evil, existed because they were seen as a potential threat to the order of the
society. That is why women were generally seen as witches.
When witchcraft was initially seen, it was uncertain of wether or not it would
benefit the New England society, because of the fast changing conditions of the early
settlement. By the late 1640’s, New Englanders believed that a witchcraft belief system as
integral to their society. The Puritian rituals, myths, and symbols from then on were seen
perpetuated to the belief that women were a danger to their society. This idea of women
connected directly to witchcraft was only reinforced by the newer post-Reformation ideas
about women.
Puritanism in the late sixteenth and early seventeenth century in England caused
much controversy over the nature of women and their roles in society. Puritian and
Catholic witch-hunters both believed that women were, “evil, whorish, deceitful,
extravagant, angry, vengeful, and, of course, insubordinate and proud.” Women “are
altogether ...
... middle of paper ...
...ere being held due the shellfishes of the
settlers. In all of this chaos I feel that it was inevitable that something would arouse from
this madness as a scape goat for the disorder that was happening. If you read through the
argument of Karlsen, you get the sense that she herself wasn’t sure of her own evidence.
She didn’t have any solid or physical evidence to support her ideas, she
only had biblical evidence that doesn’t stand out for much. I feel as Erikson did when she
said that all of the outbreaks or wars or any disturbance of that time always started with
the execution of witches. From this evidence I can only agree with that of Erikson that
the Salem Witchcraft Hysteria was not caused by a fear of women but only of the
settlement not knowing how to deal with all of their misfortunes and chaos with having an
explanation or scape goat for them.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
Carlson claims that the notorious events that created the outbreak of witchcraft hysteria in Salem correspond with the physical and neurological symptoms displayed by the residents of the town. However, Carlson’s argument lacks conviction as she fails to explain why other related family members and other communities were not affected by the epidemic. If this was truly an epidemic, the unexplained symptoms would have spread across the entire population, and eve the world, affecting millions of people. Epidemics put the entire human population at risk, not just select groups of people. Also, the majority of the accused were women which fails to explain why an epidemic would only affect women and not the male population as well. Attempting to blame the hysteria on an epidemic seems a little too simplistic. Furthermore, Carlson’s argument does not explain why the witchcraft hysteria faded as the economic conditions improved. As soon as the socioeconomic conditions and tensions improved, the witchcraft accusations seemed to fade. Therefore, in Salem Possessed: The Social Origins of Witchcraft, Boyer and
...ty that the poisoning of ergot, or Ergotism, was the reason the hysteria began. When the girls began to exhibit strange behaviors, many people were wrongly accused of witchcraft and died for the wrong reasons. They died because the girls of Salem were wrongly proclaimed as being possessed and accused others of their own faults. All of this just because the girls may have ingested the fungus, ergot.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
The Salem Witch Trials is a devastating event in which 19 people and dogs were killed due to the cry of witchcraft. The outburst of these events could be blamed on several things. Certain things like economics, medicines and culture have to be taken into account when trying to understand the events of the Salem Witch Trials. People like Franklin Jr. Mixon, Linnda R. Caporael, Dr. Allan Woolf, Elaine G. Brewslaw, and Isaac Ariail Reed take into account one of the three: economics, medicines and culture and explain as to why or why not the event happened the way it did disregarding all the other factors.
The Salem Witch Trials were a series of prosecutions of men and women who were accused of practicing witchcraft or having associations with the devil. The first Salem witch trial began with two girls in 1692, Elizabeth Parris and Abigail Williams, who started to have “fits”, in which they would throw tantrums and have convulsions. The random outburst of the girls threw the town of Salem into a mass of hysteria. Although historians have not found a definite reason or cause for the witch trials, they have taken different approaches to explain the hysteria that took over Salem. Some historians approach a psychological theory by proposing the girls suffered from diseases that made them act out.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Salem Massachusetts became the center of a horrible tragedy, which changed the life of many people. It was a hard time, because of the bad crops and diseases. The people in Salem had to blame someone or something. This people accused innocent people by calling them witches. They were accused by having contact with the devil, hurting people, to pinch people on their bodies and more. These actions were result of hysteria. Maybe those extraneous symptoms were result of an illness or bacteria. On the Bible says “thou shalt not suffer a witch to live.” This mean that any type of witch or curse will not live, so I think that quote or versus in the Bible want to explain that we need to fight against the devil, those people who are practicing witchcraft need to be light, to be with God. Those people were confused because is not necessary to kill innocent people and the Bible says that if someone kills is a sin.
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
They don’t bother themselves with matters involving money. It is very easy for the reader to realize that they are too naive to combat the forthcoming calamity. The theme of not knowing life is more than work and habits will narrow the people’s chances of survival. Rieux explains that the town had a view of death as something that happens every day. He then explains that the town really doesn’t face the Mediterranean Sea.
The year 1692 and early 1693 saw the prosecution and execution of nineteen witches, an old man stoned to death, several accused witchcrafts dying in jail and close to 28 being cast out of the infamous Salem Village (present day Danvers, Massachusetts) on the belief they possessed power to sway people into doing what they wanted (Goodbeer, 2011, p. 2). Early 1692, the daughter; Elizabeth and niece; Abigail Williams of first Salem Village ordained minister; Reverend Parris experienced and had frightening episodes of screaming, uttering voices and throwing things around. Another girl Ann Putnam also experienced the same and under magistrates Jonathan Corwin and John Hawthorne influence, the girls blamed their conditions on three women: Tituba, Sarah Good and Sarah Osborne for performing witchcraft on them (Goodbeer, The Salem Witch Hunt , 2011, p. 14).
The mass hysteria between today’s society and the Salem witch hunt can be compared through Freedom , Religion ,and the killing of innocent victims. Mass hysteria has caused a lot of destruction in society throughout the years. It has brought about a lot of chaos in both Salem as well as the present society. Mass hysteria has brought out a lot of fear in people in both Salem and present society.