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Ibn battuta and why hes important
Ibn battuta and why hes important
How ibn battuta had an impact
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Ibn Battuta is known as the greatest explorer, traveling thousands of miles during a 30-year span. He was born in Tangier, Morocco. He studied the Sharia, the sacred law of the Muslims based on the Koran and the teachings of the Prophet Muhammad. In 1325, at age 21, he left his homeland for Mecca. He intended to complete the Hajj in Mecca, but he also wished to study Islamic law along the way. During this Journey, it sparked his lasting interest in travel. We begin this essay diving into the East African coast, the dangers of the Sahara Desert, and his thoughts on the traditions in the kingdom of Mali.
Rulers on the East African coast saw the advantages of trade and welcomed traders from all over, Muslim merchants had established trading ports in East Africa, mainly to trade for African gold. The annual monsoon winds were used to carry ships to India in the summer and to Africa in the winter. They have traded ivory, iron, copper, gold, silk, spices and many other things. To benefit from commerce, people would meet these merchants on their small native boats. They would offer food and hospitality to the merchants on the ship, and if the merchant had accepted such an offer, then he was obligated to lodge in that person’s house and to accept their services from whatever business that transacted. This was a way for the local people to benefit from
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There were many dangers of crossing the Sahara some were able to protect themselves and other dangers are to dangerous. Facing the heat and not knowing where and when someone would have access to water is one danger Ibn Battua faced. Though he was lucky to find a few puddles of water, he had provisions that would hopefully last him until he got to his next locations. Also in the dessert there were bandits, set out to kill and steal any and all merchandise possible. To protect themselves people would travel in groups called caravans to help beat out the odds of being killed or stolen
In documents one and two they explain and evaluate the trading system and routes of the African empires, kingdoms, and cities. Document one shows the layout of the Aksum trade center and the routes which lead to and from it. Aksum is an empire located right by the Red Sea, its location made it an important international trading center. African trade centers mainly focused on the exchanges of salt and gold. Since the red sea ports are controlled by the rea sea and Aksum was located right by it, its locations made it the center of the trade center. However, in document two it describes the trans-Saharan gold and salt trade. The trans-Saharan gold and salt trade was controlled by the rich and powerful Ghana kingdom. The king had shields
At the beginning of his journey, he decides to not travel with a caravan, this proves to be a good thing for him, as along his journey, he is continually meeting rich and pious people who give him camels, horses, donkeys, money, food, drink, and places to lodge. This is a custom of the muslim faith to give gifts to travelers. His journey first began in the Middle East, then venturing out to sea to Makkah, where his ship was attacked by pirates and he had to continue the journey to Makkah on foot. Then Ibn Battuta crossed the vast Arabian Desert to reach modern day Iraq and Iran, he stayed briefly then took another ship to Tanzania in East Africa. He eventually ended up going to India where he was warmly greeted by Sultan of Dehli, who was also known as the Shadow of God.
the Accuracy of the Chronicle of Al-Jabarti." Bulletin of the School of Oriental and African Studies. No. 2 (1970): 283-294. http://www.jstor.org/stable/613005 (accessed November 30, 2013).
Before the arrival of European traders, Africa had successful in maintaining complex civilizations. The cities of Timbuktu and Mali demonstrate this with their qualities. A Moroccan traveler journeyed to Timbuktu and described it as a land of “many doctors, judges, priests and other learned men, that are well maintained at the king’s cost. Various manuscripts and written
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
" These men would bring European goods such as guns and gunpowder along with hats, beads and dried fish to trade. The Oye-Eboe Equiano describes could actually be Aro people from the south of Isseke who were involved in the slave trade. The Aro would trade these goods for captives to be sold as slaves. Because these people had fish to trade, one can see they were from the coast, therefore, they most likely had direct contact with Europeans. The network of trade between Africa and Europe is mapped out by his description of this marketplace.... ...
Though the Atlantic Slave Trade began in 1441, it wasn’t until nearly a century later that Europeans actually became interested in slave trading on the West African coast. “With no interest in conquering the interior, they concentrated their efforts to obtain human cargo along the West African coast. During the 1590s, the Dutch challenged the Portuguese monopoly to become the main slave trading nation (“Africa and the Atlantic Slave Trade”, NA). Besides the trading of slaves, it was also during this time that political changes were being made. The Europe...
The first leg of this trade was merchants from Europe bringing refined goods to Africa to trade for slaves. The merchants traded with chiefs and high authority leaders. The chiefs pretty much could and would trade whomever they
Sundiata developed into a great leader of Mali through hardships, religion, and core/tributary/periphery relationships of states. The djeli who transmitted this information to the translators, is also a manifestation of an institution important in Sundiata’s epic, because without djelis these stories would be lost forever. Sundiata learned about the formation, running and maintenance of African states through interactions with the communities he was introduced to.
Trupin, James E. West Africa - A Background Book from Ancient Kingdoms to Modern Times, Parent's Magazine Press. New York, 1991.
of life on the road to Morocco is put across through the eyes of a
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
Ibn Battuta known for his travels, the only medieval traveler known to have visited the lands of every Muslim ruler of his time. Ibn Battuta traveled for about 27 years. Ibn Battuta was born in February 25, 1304 In Tangier, Morocco. His religion was Islam, he was a Muslim. As a young man, he studied at a Sunni Malkili Madhihab, it was the dominant form of education in North Africa at that time. At a very young age, age of 21, Ibn Battuta set alone on a hajj, in other words pilgrimage to Mecca. This expedition would take sixteen months. This hajj or expedition was his first traveling experience. He must had loved it, because instead of Ibn Battuta returning home, he went or continued with his travels. He traveled to Mecca overland, following the North African coast, he then got married in the town of Sfax, which was his first series of marriages that would feature in his travels. In 1326, Ibn Battuta arrived at the Port of Alexandria. Ibn Battuta spended a couple of weeks at the Port of Alexandria and then headed inland to Cairo, an important city at the time. Later on a local rebellion; an open, armed, and organized resistance to a government forced him to turn back, so he returned back to Cairo, taking a second side trip.