Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Examine The Importance Of Hajj
Who in the future did ibn battuta influence and how
Examine The Importance Of Hajj
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Examine The Importance Of Hajj
Who is Ibn Battuta? Abu Abdallah Ibn Battuta (shortly known as Ibn Battuta) was born in 1304 in Tangier, Morocco, in a Muslim family. He studied law as a young man. By the time, he was about 20 years old, he decided to go to “hajj,” a sacred place in Mecca, Saudi Arabia. Instead of taking a shorter route to go to “hajj,” he took the longer route because he loved to travel and wanted to observe different cultures. After he arrived back home, after 29 years of journey, the Sultan of the Morocco, Abu Inan, insisted Ibn Battuta tell the story of his journey, especially about his experiences and his observations of the Islamic world of his day, to a scholar, Ibn Juzayy. Ibn Battuta is also known as the “Marco Polo of the Muslim world.” Although …show more content…
This depicts that cultures are diffusing within societies through religion. The Sultan Muhammad Tughluq needed judges, scholars, and administrators for his province, instead of hiring local people, the Sultan turned to outsiders to fill these position because Sultan did not trust Hindu people, thinking they would go against him and throw him from his crown. Thus, he hired foreigners and rewarded them with luxury gifts and high salary. Ibn Babutta saw this as a perfect opportunity to live and observe the Indian culture. When he came to India, he brought a lot of gifts such as “a load of arrows, several camels, more than thirty horses and…white slaves and other goods” for Sultan because he knew Sultan would give him, even more, gifts in return. Ibn Battuta received 2,000 silver dinars and a comfortably furnished house in return. Ibn Battuta got a job as a quid, or judge, and his annual salary was 5,000 silver dinars. He also received 12,000 dinars in cash as an advance bonus and a horse with saddle and bridle. Since Ibn Battuta did not speak Persian well enough, he was given two assistants as translators. Ibn Battuta knew the culture of Sultan. Whenever he meets sultan, he would kiss sultan’s hand whenever sultan says something nice to him until he kisses him seven times and receives a “robe of honor.” This shows that Ibn Battuta was …show more content…
But all of his observations and experiences matched with many scholarly written textbook. One such textbook is Worlds Together, Worlds Apart A History of the World From the Beginnings of Humankind to the Present by Robert Tignor and eleven of his colleagues. For example, in the book, Indians would wear “their distinctive trousers and robes.” When Ibn Battuta kissed Sultan Muhammad Tughluq seven times for praising him with his words, he was given a robe as a gift. Indians were known for “their horse-riding skills.” We can see that when the Sultan Muhammad Tughluq was coming to Delhi from a war, he was being carried on a horse and later Ibn Battuta demanded a horse in Maldives. Also in the textbook, it says, “although the sultans spoke Turkish languages, they regarded Persian literature as a high cultural achievement and made Persian their courtly and administrative language.” It is also true as we can see that when Ibn Battuta was a judge, he was given two assistants as a translator and the Sultan himself spoke
Ibn Fadlan and al-Andalusi both travelled much of the same land. During their travels, they wrote down their experiences with other cultures. Despite the fact that their journeys were two centuries apart, they had many similarities as well as differences in their style of writing, interests, and religious interactions. The most prominent similarity is their relationship with Islam; both of them tried to convert the people they met to their religion and their religious customs. They also share similarities in what they choose to write down about a culture. However, Ibn Fadlan was far more interested in the rituals and customs of other cultures, whereas al-Andalusi chose to primarily focus on food, animals, and the resources of other civilizations. They also have distinct differences in how they interact with others and the style of their writing. Ibn Fadlan is far more active in his writing because he describes his judgments and writes more about himself. Conversely, al-Andalusi is more passive, and writes less about himself or his opinions.
He has anywhere from 12- 44 different sources for each chapter. Dunn uses a variety of sources, including a book from Cambridge, Massachusett called Muslim Cities in the Later Middle Ages. He also uses a french book from the Bulletin de la Société Royal de Géographie d’Egypte. Historians also claim that Ibn Battuta used writings from another more famous traveler of that time named Ibn Jayabar, so his Rihala is frequently cited. To us, this is considered plagiarism, however in Islamic culture it was not uncommon for writers to add other travellers experience in their own writings without citing it.
the Accuracy of the Chronicle of Al-Jabarti." Bulletin of the School of Oriental and African Studies. No. 2 (1970): 283-294. http://www.jstor.org/stable/613005 (accessed November 30, 2013).
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
One custom that he writes about is a dusting custom in which men remove their clothes and throw dust on their heads as a sign of respect before their king. He believes that it is a “bad custom” because as the footnote indicates, “. . . Islam tends to deprecate such customs” (Pg. 59, 89). Additionally, Battuta is unhappy that some people eat animals who have not been properly slaughtered through a ritual. He describes a time when a camel he had been riding died, and states, “I found the blacks had eaten it as their custom is in eating a dead animal” (Pg. 62). Battuta ultimately has a difficult time relating to their regional customs that stray from the traditional Islamic customs he follows at
Through their books, the authors demonstrate their cultural expectations for the rulers. Einhard believes that a ruler should set an example, and shows forced conversions of people in a positive light. Ibn Battuta’s cultural expectations are much more personal –he judges a culture based upon how well he is treated by the rulers. Since he is a scholar of Sharia Law, he thinks that he inherently deserves gifts from rulers. His knowledge of law also causes him to frown upon instances where Islam is not being strictly followed. Despite this slight since of bias, these books serve as rich records of an archaic period in history filled with magnificent kings and leaders.
Colonel Edwin Hillandale was an U.S. Air Force Colonel who put forth the effort to learn the culture of which ever country he was in. He had already had great success working in the Philippines before he arrived in Sarkhan. Once he arrived in Sarkhan, Hillandale made every effort to learn his new operational environment. He walked around downtown Haidho and noticed the large number of palm reading offices and the level of respect the palm readers received from the locals. Hillandale also studied the biographies of the politicians in Sarkhan. During the Philippines Ambassador’s dinner party, he was granted the opportunity to read the palm of the Sarkhanese Prime Minister, and he took full of advantage of the knowledge he had acquired. Hillandale made a good impression with the Prime Minister because of his knowledge of the culture, their taboos, and the Prime Minister’s personal background. Hillandale was invited to read the palm of the king. He was going to use this opportunity to have the king make a maneuver that would work to the advantage of the ...
Streusand, Douglas E. Islamic Gunpowder Empires Ottomans, Safavids, and Mughals. Boulder, Colo: Westveiw Press, 2011.
Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
Norris, H.T. "The Arabian Nights: A Companion." Bulletin of the School of Oriental and African Studies 58 (1995):148-149.
Ibn Battutah was a Moroccan scholar who traveled to different regions in Asia and Africa. Throughout 1325 to 1354 C.E he traversed the regions of Asia and Africa. Ibn Battutah decided after his second pilgrimage to Mecca, he would travel on the road. He documented each of the travels he did on his journey. He wrote down his experiences, his thoughts, the diverse individuals he met, the customs of the different countries and regions he visited, and the overall state of the regions he visited. Throughout his travels, Ibn Battutah found the cultures, he visited noteworthy. He was critical of some of the unique cultures as well. Some of the practices of the foreign cultures that Ibn Battutah documented completely differed from some of the customs of his culture. The differences in cultures of the made him critical of the places he visited. After Ibn Battutah returned to Morocco in 1354 after his journey, the Sultan of Morocco requested that Ibn Battutah write an account of his travels. Some of the regions Ibn Battutah traversed through are the desert region of Africa, southern Asia, the eastern coast of Africa, and China.
Adas, Michael, Marc Jason Gibert, Peter N. Stearns, and Stuart B. Schwartz. “Abbasid Decline and the spread of Islamic civilization to south and south Asia.”World civilizations. The Global Experience. 6th ed.Vol combined. New Jersey: Longman, 2011. 270-90. Print.
Al-Razi was one of the greatest eastern scholars, he made a lot of contributions which have a great impact on eastern society and many sciences. He was born in Rayy, Iran in the year 865 AD (251 AH), and died there in 925 AD. During his life Razi was physician, philosopher, and scholar who made fundamental and enduring contributions to the fields of medicine, alchemy, and philosophy, he wrote more than 184 books and articles in various fields of science, his most important accomplishment being the discovery of alcohol(Wikipedia,2006). He was well versed in Greek medical knowledge and added substantially to it from his own observations.
Waïl S. Hassan,(2003). Gender (and) Imperialism: Structures of Masculinity in Tayeb Salih's Season of Migration to the North. Sage publications. Retrieved from jmm.sagepub.com at University of Balamand.Dec, 2013. dio: 10.1177/1097184X02238529.