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Addressing cultural diversity
Role of education shaping present society
Addressing cultural diversity
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Pieterse states that “since culture is a battleground, hybridity is a matter of mapping no man’s land.” (Pieterse, 117) While this argument is sound in many ways, I do believe that “battleground” conveys far more violence than is involved in most cultural mixing. However, Pieterse tempers his argument somewhat as he continues, saying that “hybridity does not preclude struggle but yields a multifocus view on struggle and by showing multiple identity on both sides, transcends the ‘us versus them’ dualism that prevails in cultural and political arenas.” (Pieterse, 117) Through this explanation, Pieterse backs up his description of “no man’s land,” which I think is a very apt term for the new territories created by hybridization because the results of hybridization are completely unpredictable; no one can map out what may come of cultural mixing, recreating cultural boundaries and even erasing existing ones. Sometimes conflict can be avoided and sometimes it cannot, but I believe that with the eventual acceptance of hybridization and cultural mixing, Pieterse’s no-man’s land will eventually become a true global community.
Thomas Friedman, an analyst of globalization and its effects, believes that as long as a society is careful to adopt outside influences at a pace its economy and culture can withstand, democracy is a natural aftereffect of globalization. If this is true, the people gain power by crying out against or embracing more globalized aspects of life, and therefore directing the evolution of globalization within their culture. For example, some of the smaller nations in Europe plan on joining the globalization revolution but are careful to proceed in switching to the Euro at a pace their economies can handle. Of cou...
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...on implies cooperation and learning between cultures, not uniformity. Most people do agree that culture is an integral part of identity, both for individuals and for a community, but everybody also has a slightly differing opinion regarding the extent that culture shapes their lives. Until each and every individual of the world can come to grips with the fact that culture has been hybridizing for centuries, even millennia, there will be a no-man’s land created by globalization. Before being able to accept the cultures of others, individuals and entire cultures must learn to accept themselves as well. However, as people come to accept that their culture is, and always has been, a global mélange, the confusion and fear caused by the unknown will become less, and hybridization will reveal itself as a very positive force indeed– a force capable of mapping no-man’s land.
In his conclusion, he states that differences need to be recognized, respected and understood. He states that the United States needs to have a “pluralistic community“ . (22) He quotes Robert Bellah, “one which involves a sense of bond and connection stemming from shared activity, condition, task, location, and the like-and grounded ultimately in an experience of shared humanity- yet recognizing and valuing cultural differences (and other kinds of differences as well). (Blum 22)
...inferior cultures are always able to adapt and learn things from larger groups, in contact zone environments the larger groups are finally able to draw things from the smaller cultures as well, and thus transculturation becomes a two-way street. Only when people are made aware of the marginal diversity that surrounds them in everyday life are they able to gain a wider understanding and deeper knowledge of the world around them. They are then able to apply that knowledge to shape and benefit the way they interact with others and operate as a part of a society that is more open, leaving behind the mistake of imagined communities and applying inaccurate definitions to groups of people.
Following the Great Recession, the world has been facing complex global transformations. Dani Rodrik’s “The Globalization Paradox: Democracy and the Future of the World Economy” portrays the challenges of the implications that our current model of globalization relies upon. Rodrik’s work reveals both the implications and connections of the relationships between markets, the states, and globalization in the currently changing world. Throughout the book, Rodrik argues the validity of five key points: markets require regulatory institutions, such institutions take on a variety of forms, societies should orient their market-supporting institutions to their own unique needs, markets that are responsive to democracy can avoid institutional convergence, and a world that is responsive to democracy will not reach full globalization. This book has made me question the long term sustainability of the already evolving economic globalization process. Rodrik explains that the process of globalization must be managed so that the entire world can benefit.
Some argue that globalization, particularly migration and integration, will lead to a homogonized race and ethnicity, or at least a major decline in the variety of racial and ethnic identities. Senna suggests ...
Welcome to college! You can only afford to maintain two of the next three options: adequate sleep, a social life, and good grades. In Dani Rodrik’s new book- The Globalization Paradox, a similar triangle is evinced. The author presents us with a “trilemma” consisting of Hyperglobalization, Democratic politics, and the Nation-State. You can efficiently balance two of these three triangle “corners”– but no more than two. Rodrik claims our current worldview on globalization is that the more of it- the merrier. Yet this is flawed thinking in the fact that bigger globalization isn’t necessarily better globalization, instead we need to strive for “smart” globalization over “maximum” globalization. Rodrik uses a vast amount of real world events, past and present theories, and statistics as evidence. In this essay I will first give a brief overview of Rodrik’s main argument and his evidence supporting it. Moreover, I will attempt to compare Rodrik’s argument(s) to Friedman’s. Finally, I will analyze the specific claim Rodrik makes (and one I found most interesting) concerning hyperglobalization’s hindrance on national democracies.
If you recall my main point in “The Clash of Civilizations?”, I argued that the conflicts of the future will dominantly be due to cultural differences (Huntington, 1993). However, Said argues that instead of cultural differences, conflicts will stem from the ignorance that different cultures have when it comes to the other (Said, 2001). I defend my argument by pointing out that although Said believes the conflicts will stem from ignorance, the conflicts are still between civilizations. For Said’s argument to make sense, he has to admit that there are and always will be differences between these cultures that are of a sufficient scale, in order for one side to be ignorant about the beliefs and values of the other. The result of either civilization not understanding or accepting the practices of the other side’s culture is their eventual conflict (Huntington, 1993). Therefore, the basis of Said’s point supports my hypothesis that future conflicts will firstly, be between civilizations, and secondly, be due to their differences in culture.
The first condition Allport highlights is a heterogeneous social structure. In such a society, one person is unable to embrace all interests hence their outlook is particularistic. The differentiation between interests produces conflict between cultures. If we accept that such a society is likely to result in prejudice and related conflicts, then it is useful to consider whether it is better to have a society that is more homogenous. Yet, empirical evidence suggests this notion is untrue. For example, historically many explorers went to various parts of the world and encountered people of vastly different cultures in the places they colonized. Given their upbringing in largely homogeneous societies, it was clear that they were less willing and able to accept the culture of those people who lived in the places they “discovered” and were more inclined to impose their own culture on the others. In addition, more recently, a number of European countries find it difficult to absorb new immigrants from all over the world into their culture as homogeneity was previously the norm. A homogenous social structure in today’s world means isolationism – and this breeds issues of stereo...
Proponents have a strong belief in free markets and limited governments intervention. According to Preble (2010), globalization has led to the creation of jobs, higher living standards and a higher variety of goods available to consumers. International trade is one of the driving forces behind globalization. Countries specialize in specific goods wherein it has a comparative advantage. This results in a higher efficiency and productivity and ultimately leading to an improvement of the living standards. As a consequence, export increases. Hereto, more jobs are created, a higher variety of goods are available and international competition has increased. This results in lower prices, keeping the inflation in check (Preble, 2010). Furthermore, Preble (2010) states that the increase of trade in goods and services, foreign direct investment and cross-border investment have been important for the success of globalization. Other important benefits, mentioned by the proponents of globalization, are the promotion of information exchange and high understanding of a variety of cultures. Globalization has led to a world where “democracy has triumph over autocracy” (BBC News, 2000, as stated in Preble, 2010, p. 334).
...s that Bhabha only views hybridity through the lens of the individual who wishes to adopt and synthesize his personal identity and does not account for the normativization of fluidity and change and the recognition that certain aspects of cultures cannot be blended. He also claims that Bhabha does not address the infinite ability to question and renegotiate identity; the idea that identity formation is exclusively individualistic and not related to notions of community inclusion or exclusion. Kompridis’ essay enlightens the reader’s understanding of how hybridity has been used to render conceptually and normatively, indefensible the political claims of culture by skewing the social understanding of cultural identity. Kompridis’ analysis is important because it demonstrates how Othering discourse fails to recognize the identity and nonidentity of cultural categories.
“The different populations are kept separate, or stay apart, either geographically or by having very few relations, even though they may live in the same area” (Aunaas, 2017, ¶1). For example, there was the Apartheid regime in South Africa, and Segregation in the south part of the United States in the last century. Part races and gender were being unequal treated. Furthermore, some people think that multicultural societies might cause certain groups lost their hallmarks. Whereas, events like these are getting rarer and rarer. People’s minds have changed, and the majority believe that everyone is equal on the world as they were educated. Meanwhile, it is not a bad thing for nations to lose some not appropriate costumes (like girdling the waist in ancient Europe or foot-binding in ancient China). The purpose of mixing nationalities is that making sure every group select the essence and discard the dross from
There is an undeniable fact that there has been a rise in globalization. It has become a hot topic amongst the field of international politics. With the rise of globalization, the sovereignty of the state is now being undermined. It has become an undisputed fact that the world has evolved to a new level of globalization, the transferring goods, information, ideas and services around the globe has changed at an unimaginable rate. With all that is going on, one would question how globalization has changed the system that is typically a collection of sovereign states. Do states still have the main source of power? What gives a state the right to rule a geographically defined region? It is believed by many that due to the introduction of international systems and increasing rate of globalization, the sovereignty of the state has been slowly eroded over time. My paper has two parts: First, it aims to take a close look at how globalization has changed the way the economy worked, specifically how it opened doors for multinational corporations to rise in power. Second, to answer the question, is it possible for it to exist today? And even so, should it?
Colonialism was a concept of superiority of one territory over another; it was a concept that originated centuries ago. Colonialism had been put into action throughout a long line of history and did not end after World War II in 1945. Even with resistance and efforts from independent states after the war, colonialism did not disappear and continued as a dominant system. It remained and changed its form, resulted in the process of globalization, which continued to control over newly independent states following World War II. Globalization, a form of colonialism, maintained power for the system over states or regions through economic terms with the development of the World Bank, and its derivation of structural adjustments. This financial institution was formed and contributed to colonialism; it assisted in the economic affairs of colonized nation(s). Along with class, professor Manfred B. Steger's book, Globalization: A Very Short Introduction, and I.B. Logan and Kidane Mengisteab's article, "IMF – World Bank Adjustment and Structural Transformation in Sub-Saharan Africa," discussed the indirect rule of colonial powers through globalization.
Krain, Matthew (2005), “AP Comparative Government and Politics Briefing Paper: Globalization,” [http://apcentral.collegeboard.com/apc/public/repository/ap05_comp_govpol_glob_42253.pdf], accessed 15 May 2012.
When analyzing the consequences of breaking the barriers between diverse cultures the benefits great. The fact that globalization has brought diverse cultures into greater proximity could prove to be favorable in the process of spreading democracy and human rights. On the other hand, the consequences of globalization can prove to be unproductive, giving way for the rise of autocracy due to parochial backlashes and endangering the efforts to spread of democracy and human rights into developing
Another concept that is actively is mentioned in the literature that I cannot bypass is a hybridization. “Global village” or a creation of a new culture is a common idea among future of global culture.” Hybridization is an antidote to the cultural differentialism”( Abderrahman Hassi and Giovanna Storti) Creating and mixing different cultures may be a suggestion that could end many conflicts one of which is a racism. Looking at the bigger picture we can see that race created culture and therefore by blending together demographic areas we might become stronger and united globalized culture. However, by doing that it might destroy definition of ethnicity and cultural identity. New does not always mean better for the community or the future. There is a big chance that it may resolve in a homogenization whereas by demolishing boundaries, dominant factor might surpass already instinct culture and its history. However, it may seem as a strong point for modern view, this may merge with a principles of nationalism and challenge national borders (Abderrahman Hassi and Giovanna Storti). Another factor that is well argued is diaspora. By preserving culture in a migrated country, it emerges a diversity and a exploration of a larger culture. In most modern countries we can see a perfect example is schools in where students are taught in their mother taught despite being in a foreign