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Women throughout history
Women throughout history
Women throughout history
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The Monk by Matthew Gregory Lewis uses vividly gory imagery of a monk’s incest, rape and murder to argue that any man could be led to a sinful life. It is debated oftentimes that the most innocent people are the guilty ones. The plot demonstrates tension between the church and sin because there is an expectation of purity for someone in Ambrosio’s position. The Monk uses historical background to emphasize sexual repression leading to sin, especially within religious devotees. Additionally, The Monk exemplifies sinful lives being driven from believing that God exists, but not acting upon it.
The Monk begins with Ambrosio, one of the most distinguished and virtuous monks in the city, teaching to the church. In this moment, he falls in love
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with a listener named Antonia. After preaching, Ambrosio converses with Antonia and Lorenzo, her love. Matilda, a demon, disguises herself as Rosario to enter the monastery and curse him by convincing Ambrosio to use dark magic and supernatural forces to fall into lust. As Ambrosio sneaks into Antonia’s room for the rape, her mother awakens from a bad dream and runs into her room. She catches him in the act and is horrified, calling for help. Ambrosio goes into panic and suffocates the mother to death. Ambrosio hides the evidence and proceeds to take Antonia into a dark hidden room of the basement. After the rape, Ambrosio murders her to prevent anyone from finding out about his crimes. Antonia’s love, Lorenzo, comes to tell her the good news that they have been given consent to be wedded, yet finds out that he is too late. Ambrosio then finds out that the two people he just murdered were his mother and sister. Ambrosio’s body is dragged to hell. The first point leading to the argument that anyone can be led to a sinful life is that the monk would be the last person expected to commit these horrible acts.
Because the monk, Ambrosio, was one of the highest distinguished religious leaders, the most innocent people may be the guilty ones. As a monk, one of his main goals would have been to live a perfect life of service and peace. In this novel, the monk was raised by Capuchins and supposedly obtained “singular holiness” (Gonda 1). Lorenzo describes that Ambrosio “is reported to be so strict an observer of Chastity, that he knows not in what consists the difference of man and woman” (Lewis 16). Therefore, Lorenzo is testifying to Ambrosio’s moral purity by declaring that Ambrosio does not even notice the difference in males and females. Ambrosio’s devotion to God should have prevented all situations in which he put himself. Furthermore, because all logic reasoning would make others believe Ambrosio’s innocence, it proves that appearance can not determine someone’s character. While people could not see his true desires, God saw this his false cover. An innocent appearance does not mean an innocent heart. True nature takes development of relationships to completely judge. That being said, the theme of religious hypocrisy and corruption is present. Because the story takes place in a monastery, the hypocrisy and corruption are emphasized by the setting.The church seems magnificent, while hiding heinous offenses. This …show more content…
leads to the point that many followers believed, but were not devoted enough to act as God hoped. God did not drive enough spiritual passion for people to readily do His work and follow Him at all times. In the story, Matilda says God is present as He “strikes fear into men’s hearts, but does not move them to alliance and worship,” when at one time he had set a “moral principle eliciting love, worship and respect” (Brooks 251). This shows that not even religion can prevent a sinful life, while religion teaches morals. Brooks, the author of “Virtue and Terror: The Monk,” finds that because the monk chooses to stray away from religion, he draws near to the idea of supernatural forces that are present during the Victorian period. Supernatural elements are apparent as soon as Matilda uses black magic to persuade Ambrosio to seduce Antonia. Matilda used twisted words and relation to God as a way of fooling Ambrosio. She said that “unnatural were your vows of celibacy; man was not created for such a state; and were love a crime, God never would have made it so sweet, so irresistible” (Lewis 238). The monk strayed away from his beliefs in temptation because with supernatural powers he could get what he really wanted, sex. It is human nature to do whatever one can to achieve what one wants. Part of the unwillingness to follow full God heartedly in actions comes from “sexual repression on the part of religious devotees” was evident to this time period (Brackett 1). Because of its accuracy and rather scandalous details, unlike the other gothic novels of the time, Lewis had to revise the novel when it was banned from production in 1796. After this issue, Lewis did not try to explain the reason for his gruesome horror story. Therefore, Lewis used the imagery to show the reader that Ambrosio’s human nature caused his attraction of supernatural forces. Another reason that The Monk proves anyone can be turned to sin is because he committed these crimes against his own family member. Brackett notes that Ambrosio’s response to the sexual repression led to his “self-destruction” (Brackett 1). He not only discovered that he violently killed his mother and sister, but sold his soul to the devil. After his self-destruction, he believes his situation can be resolved without consequence. Ambrosio assumes he will be returned to his “mortal soul” when he repents (Brackett 1). Despite this belief, he is publicly shamed through execution and is carried off by demons that throw his broken body in rocks where it is “attacked by myriads of insects who drink his blood, followed by eagles that tear his flesh, digging his eyeballs from his socket” (Brackett 2). This validates the understanding that immortality does not exist. In the end, Ambrosio continues to have lustful desires and want more women. Because his sinful life has no change in his ways, tt also shows that Ambrosio’s lack of morality at the time does not go unpunished. R.R. says the “fairest face and semblance of virtue is commonly a cloak to the most horrible crimes” (RR 1). Therefore, no one is expecting the monk to act on these crimes because his devotion to God specifically instructs against murder and premarital sex, especially rape. It says to honor your father and mother, yet he kills his mother. The bible says to provide and take care of others around you, yet he defiantly did the opposite. He committed these crimes in the monastery where actions were supposed to be more pure than anywhere else. Though sexual repression was evident in monasteries, the purpose of The Monk was not to “offend British Clergy,” but express that “impregnable virtue is not proof against the attractions” of the world. (Gonda 1). Lewis conveys to the reader that the main character acted out of temporary weakness as a result of attraction.
Because of the sexual repression, females were forbidden from entering monasteries. This is the reasoning for Matilda dressing as Rosario. She then “transforms into the stereotypical temptress” (Brackett 1). This deception could have fooled anyone that she approached. After being cursed, the situation could not be turned around. The monk, Ambrosio, gives into his attraction so deeply through “sorcery, rape, incest, and murder” (Gonda 1). The Monk displays Lewis’s vivid descriptions of the acts when sharing Ambrosio raping Antonia “in a vault among the decomposing corpses of nuns” (Gonda 1). Therefore, no matter how holy someone may seem, they are human and may fall into temptation that results in punishment or
damnation. Because of Ambrosio’s devout commitment to the church, no one expected for him to have this dramatic shift to sin through lust and supernatural powers. Ambrosio chose to follow his temptation, taking a path of rape, incest, and murder. The fact that the plot took place in this monastery gives the idea of hypocrisy and sexual repression from religious devotees. Though people believed he was truly innocent and holy, Ambrosio proved that an outward appearance of innocence does not reflect your heart’s desires. Therefore, if religion and morals cannot control the actions of someone, it is nearly impossible for anyone to obtain a lifestyle without sin.
“From Lieutenant Nun,” a memoir written by doña Catalina de Erauso, tells an intriguing story of a young Spanish female and her advantageous journey through Spain and the New World. Her family intends for her to become a nun but, that is not the life she seeks for herself. Therefore, she breaks away from the convent in hopes of finding somewhere to make her fortune by passing as a male. Catalina’s story is noteworthy because it gives readers another perspective of exploration focusing on self-discovery during the seventeenth century emphasizing how passing as a male is the only thing that secured her ability to explore. In the memoir, Catalina repeatedly reminisces about clothing and, whether she consciously or unconsciously does so, she allows the reader to see that this is an important aspect of her exploration. Throughout Catalina’s journey, clothing plays an increasingly important role not only in her travels but, also her personal life because it symbolized ones status, role, gender and privileges.
The pain she causes herself is Mariette being the vessel of God’s grace. Mariette’s intention to suffer displays a severe ambition and pride that she has a calling for a higher purpose. This purpose is also explored through Mariette’s experience with the stigmata. Mariette suddenly appears with the wounds of Jesus Christ, and Hansen creates a disturbance of power between female and male relationships to Christ. Mariette has been chosen above the male figures of the Church, and she shares in the appearance and bleeding of Christ wounds. Hansen connects female reproduction to Christ suffering. This ideology fits with Mariette because she has the capacity to perform the transfiguration of Christ, bringing the Grace of God to the World. This feminization of Christ allows Mariette to have a deeper connection with Him and reinforces the idea she has been chosen. Mariette’s intimacy in Christ’s pain is her desire to be more than just a sister, and even more than a Saint. Mariette associates His wounds with her own wounds, thus taking His ability to redeem as her having this capability too. Hansen uses Mariette’s relationship with Christ to draw on the theological formulation of Christ’s wounds as female reproduction. This idea challenges the notion of power within the priory and Roman
Seemingly religious, this has turned in a way to a type of action that feels occult, and like the corruption of religious practice, as mentioned before. Though she has religious artifacts all through the house, the reader is left with the distinct feeling that all is not quite right here. The is a mention of a large “black Christ” hanging in one of the bedrooms, as well as the religious shrine like area in Consuelo’s bedroom that seems twisted- it depicts demons and torture instead of assumed and idyllic religious themes or traditional prints. While this plot structure feels as if it may be motivated by a fear on Consuelo’s behalf of death, and a deep desire to resurrect her husband, the novel does make it clear that this is not the first time she has acted bizarrely. Felipe learns in the General’s papers that he once caught her crushing cats in some form of bizarre practice between her
C.S. Lewis is commonly regarded as one of the most influential Christian apologists during his time. While many recognize him as the writer of “The Chronicles of Narnia,” he was also an out-spoken Christian. He commonly wrote pieces of work that challenged Christians in their faith as well as in their lives. He wrote many non-fiction novels that dealt with this sort of behavior, including “Mere Christianity,” “Miracles,” and “The Problem of Pain.” Even in some of his fictional novels, his writing had many Christian themes as well. Despite being well-known for his novels, he also wrote many poems as well. His poetry dealt with many different subject matters, including morals, war, science fiction, and Christianity. Almost all of his poetry
Edwards, Jonathan. "Sinners in the Hands of an Angry God." The Heath Anthology of American Literature. Ed. Paul Lauter. Canada: DC Heath and Company, 1990. 584-595.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
The structural and technical features of the story point towards a religious epiphany. The title of the story, as well as its eventual subject, that of cathedrals, points inevitably towards divinity. Upon first approaching the story, without reading the first word of the first paragraph, one is already forced into thinking about a religious image. In addition, four of the story’s eleven pages (that amounts to one third of the tale) surround the subject of cathedrals.
As a girl, St. Teresa strived to be worthy of God, as did her siblings whom she loved. Instead of acting like she was a princess with the other girls, she and her brother Rodrigo would pretend to be hermits in the back yard.... ... middle of paper ... ... Works Cited Kiefer, J. a.
The relationship between Peter Abelard and Heloise failed to be established with strong bonds between the young couple, allowing lust to be the sole, capricious foundation of the relationship. Peter Abelard was a 12th century philosopher who after beginning to lecture on the Scriptures began to gain more notoriety throughout France and much of Europe. This newfound fame soon developed into conceit, Abelard thinking himself “the only philosopher in the world” (Historia Calamitatum 9). This attitude gave way to a lifestyle of flesh, prostitutes, and inability to focus on philosophy. Peter Abelard met Heloise, a young woman with great promise of being a student, while traveling through Paris (9). Rather than establishing a relationship based on a strong foundation, Abelard bases his interest on Heloise through more extraneous factors; Abelard bases ...
Throughout his monologue, the Inquisitor uses sophistic reasoning to entice the court into finding Joan guilty. The Inquisitor argues that women who “put on the dress of a man [will be followed by] bands of wild women who refuse to wear any clothes at all.” Although the Inquisitor never gives plausible reasoning to connect the two ideas, naked women running around town sounds like anarchy to the people of the court so they quickly accept his reasoning simply because they want to preserve the balance in society. He then says that heresy “begins with polygamy and ends with incest.” Again, the Inquisitor never shows the link between heresy, p...
In the 1600s, Sor Juana Inez Cruz, a nun in the Convent of the Order of St Jerome, wrote a critique of a sermon that was delivered some forty years earlier. Her paper was critical of a preachers’ message regarding Christ and His love for mankind. Cruz’s critique was subsequently published by the Bishop of Puebla without her consent or knowledge. Additionally, the bishop wrote his own letter to Sor Juana using the fabricated name of Filotea de la Cruz. In his letter, the bishop describes a conversation between two nuns, one insisting that the other spend her time and abilities attending to religious matters alone, while forsaking intellectual pursuits (Norton 247). As a response to the bishop’s actions, Sor Juana wrote, “The Poets Answer to the Most Illustrious Sor Filotea de la Cruz”, a humble, intelligent, and tactful response, where she responded, “I have attempted to entomb my intellect together with my name and to sacrifice it to the One who gave it to me; and that no other motive brought me to the life of religion…” (Ines De Le Cruz, Sor Juana 252). Her response to the Bishop of Puebla grew from her distaste of his stance against a woman’s right to a secular education. In Cruz’s time, and as a rule, women were not allowed to pursue an education outside of the religious confines of the nunnery. As a result, the overseers of the convent did all they could to put Cruz to silence (Paz 263).?? Also, Cruz’s “Philosophical Satire”, which describes the unacceptable behavior of the men when it comes to a woman’s right to be treated fairly, reads, “....if, with eagerness unequaled, you plead against women’s disdain, why require them to do well when you inspire them to f...
In the play, Claudio has been sentenced to death for getting his fiancee pregnant (his crime was not so much getting her pregnant, but having sex with her at all). Claudio's sister, Isabella, who is in the process of joining a nunnery, feels that Claudio has done wrong, has sinned and committed a crime, but she feels that the sentence--death--is too strict. So, she goes to the ruler of the city, Angelo, to plead for her brother's life. The previously virtuous Angelo falls into lust with Isabella, and he propositions her to save her brother by having sex with him (Angelo). Now, remember that Isabella is in the process of becoming a nun. She, of course, rejects this propos...
The thesis of this paper is that, setting aside the question of moral offense that has disturbed commentators from Thomas Paine (The Age of Reason) to William Empson (Milton's God), agape to neighbor makes sense only under monotheistic or specifically Christian assumptions, and therefore, the old saw, "Christianity may not be factually true, but it has a sublime ethical teaching", is problematical.
From deals with the devil, corrupt churches, and the decaying body of a lifeless baby, Matthew Lewis’s The Monk is the paradigm of the gothic novel. The main setting of the novel is the church, a place of barbaric and inhumane practices. Deep in the dungeons are prison cells for deviating nuns who are starved and tormented by the head nuns. The Monk, title role of the novel, belongs to the main character who is perhaps the most malevolent and cruel.