Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Antigone character analysis
Antigone character analyis essay
Antigone Character Analysis Essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Charles Dickens once said, “Send forth the child and childish man together, and blush for the pride that libels our own old happy state, and gives its title to an ugly and distorted image.”(Dickens) Pride is one of the largest problems that makes people fall. Pride is also one of the main topics in the play Antigone. Creon, King of Thebes, had the biggest problem with pride. Creon is the uncle to Antigone and Ismene, Antigone’s sister. Antigone is a young girl who wants to bury her brother even though Creon said not to. Pride was the path of death in Creon’s case.
First, King Creon showed pride when he found out that a traitor was buried. Creon just learned that someone had betrayed his will and he states “What? What man alive would
…show more content…
dare…” (Sophocles 71). Creon shows pride with this statement by assuming a man had done it. He was ready to throw whoever it was in jail. Pride is also shown in his statement “Can’t you tell? Everything you say offends me.” (Sophocles pg 74). Sentry, one of Creon's soldiers, was telling him that someone buried the body that he announced to everyone not to bury. Creon’s pride is hurt because someone disobeyed him and his decrees. Secondly, Creon showed pride when he threw Antigone in prison, for messing with his pride he verbalized to Antigone “No?
Believe me, the stiffest stubborn wills fall the hardest; the toughest iron, tempered strong in the white-hot fire, you will see it crack and shatter first of all. And I've known spirited horses you can break with a light bit-proud and rebellious horses.” (Sophocles pg 83). Pride can be seen in the fact that he is calling Antigone prideful but he is the one that is prideful. “Her? Don't even mention her-she no longer exists. …… Absolutely: there are other fields for him to plow.” (Sophocles pg 89). Ismene, in the middle of this, questioned “What? You'd kill your sons bride?” (Sophocles pg 89). And Creon proclaimed that she deserves to die, I do not care if she is my son’s wife. He can find another one exactly like …show more content…
her. Lastly, King Creon’s pride eventually lead to the death of most of his family.
“We found her…hanged by the neck in a fine linen noose, strangled in her veils- and the boy his arms flung around her waist, clinging to her...he drew his sword….and then, doomed, desperate with himself suddenly leaning his full weight on the blade, he buried it in his body, halfway to the hilt” (Sophocles pg 122). Because of Creon's pride, he throwed Antigone into the cave to which she hanged herself, Haemon threatened Creon with a attitude of “I love her, I will kill you because you did this to her.” He missed which caused him to kill himself. When the queen found out that Haemon killed himself, she ends up killing herself as well. The messenger announces to the people, “The queen is dead. The mother of this dead boy… mother to the end- poor thing her wounds are fresh.” (Sophocles pg 124). The queen ends basically devastated, “What?” Then she went silently into her room and then killed herself. So in the end, because Creon's pride put Antigone in jail his pride payed the price for his
family. King Creon's pride was a tremendous part of the play. All these “pride acts” ended with the death of his most of his family. The world has a lot more to offer, definitely has more to offer that just to kill yourself. The problems never will stay the same, you just have to persevere through it. But in the play, Antigone, Haemon and the queen thought that was the only way out, because of Creon, they basically felt like they were worthless. Creon really needed to get off his pedestal and realize that he is a man with a pride issue.
Since Creon is so insecure he feels that people are conniving against him. When Polyneices was found buried after Creon clearly announced no one was to bury him, Creon completely dismissed the idea that it could have been the gods or a mere woman who buried Polyneices. He said, "There have been those who have whispered together. Stiff-necked anarchists, putting their heads together, scheming against me in alleys."(9) The mention of the word "those" shows that Creon feels many people are out to disobey his laws and make him look bad. Contrary to Creon's belief it was a woman, Antigone, who had gone to bury her brother Polyneices because she felt he deserved a proper burial. Creon's insecurity made him feel that a large group of people were against him when in reality it was only one woman who disobeyed his law.
In most cases pride always results from great accomplishments. Pride can lead to deception where people especially the ones in power, base their decisions on their ability to have dominion over everyone else. It is the major cause of broken relationships within family members. Pride has and will always be root of evil unless people change and humble themselves. Pride is most evidently seen in Antigone by Sophocles where Creon, the leader, refuses to listen to reasons as seen through Teiresias and Haemon. Teiresias gives him an advice that states; “And your house will be full of men and women weeping, And curses will be hurled at you from far Cities grieving for sons unburied, left to rot Before the walls of Thebes.” (Ant. 214). Instead of listening to the advice and taking actions, Creon mocks Teiresias and tells him that his prophecy is for sale. Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall as well as his family’s, which ties into him being the tragic ...
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
In Antigone by Sophocles, Creon is portrayed as a character with excessive pride. From the beginning, Creon demonstrates his authority and continues to make use of it throughout the play. At the end of Antigone, it may seem that Creon changed after realizing the consequences of his actions. However, his dialogue indicates that he still possesses a sense of pride. Creon remains a static character through the play. Creon’s arrogance is displayed in his language and behavior; interaction with others; and his reactions to his environment.
When King Creon is introduced in the play, we notice that he exults himself form the very beginning. Creon mentions “Guided by the
Antigone, a tragic drama written by Sophocles explores the different ranges of characters: static and dynamic or flat and round. Creon, King of Thebes in the dramatic play Antigone takes on the role that of a static character. Throughout the whole play Creon believed the idea that he was above the law of the Gods and his decrees cannot be disputed. Unknowingly, who would think that Creon’s sense of pride would cause him the life of his wife, son, and niece? However, at the very end of the play Creon returns to the palace, holding his son’s lifeless body, where he finds out that his wife has killed herself as well. Overwhelmed with grief about the death of his loved ones, Creon turns to the Chorus and says, “Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched come to nothing. Fate has brought all my pride to thought of dust” (1833). Creon takes responsibility of the death of his son and wife by calling himself a “rash” man and this is where Creon undergoes the changes of a dynamic character by admitting that he was wrong.
The great Saint Augustine once said, “It was pride that changed angels into devils; it is humility that makes men as angels” (Enchiridion of Augustine chap. 27). Hubris “a great or foolish amount of pride or confidence”. This is a very important word in the play and for the characters. It is displayed in the play because it makes it more interesting in so many ways. Many of the conflicts are caused because of hubris. In a way it is good to have pride, but an excessive amount of pride can be harmful. In the play Antigone, Creon is the one that has the most pride.
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
Creon in the play of Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy.
When it comes to pride, when do we know that we have too much? A perfect example of having too much pride lies in the Greek tragedy, Antigone. In my opinion, it is the perfect example because the main character, Creon, is dealing with all the things that are happening because of Antigone’s decision to go against his law and many people are telling him that he is wrong, but he is too confident in his own choice that nothing bad will happen.
Creon later in the story finds out that his son Harmon like Antigone and wants to be with her but Creon does not allow him because he is determined to have Antigone died. Creon finally get what he wants and says to Antigone, “O cease, you vex me with your babblement; I am like to think you dote in your old age. Is it not arrant folly to pretend,That gods would have a thought for this dead man? Did they forsooth award him special grace, And as some benefactor bury him, Who came to fire their hallowed sanctuaries, To sack their shrines, to desolate their land, And scout their ordinances? Or perchance the gods bestow their favors on the bad. No! no! I have long noted malcontents, Who wagged their heads, and kicked against the yoke, Misliking these my orders, and my rule. 'Tis they, I warrant, who suborned my
After Creon locks Antigone away, It is Antigone's suicide that makes her future husband, Haemon, commit suicide. This, in turn, is the cause behind the Creon’s wife death.
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
This explains that he considers as a negative character in Antigone. Sophocles demonstrate Creon present in this mythology because if there would be no one who punish Antigone for her disobedience, the story would be weird and Antigone would become a ruler. Because she would believe that she had right to bury her brother. She would do anything that makes her feels agreeable from the inside. She thinks that she is not committing any crime or disobeying any law to bury her brother. Sophocles build a perception that Antigone is also cruel. Because she is doing something that is against the law in that society. She makes her sister to support her “And now you can prove what you are: A true sister, or a traitor to your family” (Schilb 25). She forcing her sister, and asking her is she going to support her or will betray her. In addition, this explains she have the strength to face the king. However, we believe that women are not strong enough to fight or face anything. According to Jane Blair, he explains in the article the five myths about women in Combat. He considers women as a weak person, women are not able to take action on any undesirable thing. The first reason that he stated, is “Women are too emotionally fragile for combat”. The second reason, he explains, is “Women are too physically weak for the battlefield”. I agree with his second reason also, I think women are weak physically for fighting, but women strength and courage can make them get on anything. As we can identify from Antigone, she had a lot of strengths to go against Creon, but her sister was warning her. Furthermore, Blair third reason is “The presence of women causes sexual tension in training and battle” he is less positive for women here, he demonstrated that getting training front of women is hard for men, and men don’t want to show themselves weak in front of women. This makes them work hard and