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Berlin conference and its impact on africa
Consequences of British rule in Nigeria
Consequences of British rule in Nigeria
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How Britain Ruined Nigeria
In the fateful year of 1884, the Berlin Conference convened (Berlin Conference). The Nigerian natives did not know this, but, because of that meeting and many other factors, they would soon be conquered by Britain, pressured to convert to an alien religion, and would hurt culturally and economically not just during their time as a colony, but even after they achieve independence, with the their future political system inefficient and hard to reform as an added bonus. To begin, this paper’s goal is to reveal the symptoms of Britain's reign over Nigeria and how they continue to be a huge nuisance even today in the form of huge economic, ethnic, and political difficulties.
However, before you can understand the symptoms, you
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have to understand the cause(s). To emphasize the significance of one the major ones, here is a quote from a great ABC-CLIO article titled “New Imperialism” (the title of which is what the conquering of Nigeria and many other African and Asian areas/countries is called, during the late 19th century): “Imperial competition became a favorite subject of a nationalistic popular press, and the rise or fall of a political administration could be tied to the success or failure of imperial ventures.” As the quote aptly explains, a very important reason for the conquering was the considerable popularity of conquering, with the most significant others being European countries’ hypersensitivity to status and wanting of secure markets in case of a new depression, militarily-strategic colonies to protect more valuable ones, and relatively safe converting of the native peoples to Christianity (New Imperialism). Nevertheless, there were some dissenting voices: Some clergymen thought that imperialism was immoral and business people and, especially, observant taxpayers much disliked the new taxes that governing an empire would necessitate being put into place and doubted an empire’s profitability (New Imperialism). To synopsize, the New Imperialism was caused by many overlapping economic, religious, and political reasons. Also, even though the majority of Europeans and Americans were in favor of imperialism, there were a few protestors (business people, observant taxpayers, and a few of the clergy). Now, since the general causations for Britain conquering Nigeria are now understood, this paper can focus on the symptoms of Britain's reign, which is accurately described by Okonkwo, from Things Fall Apart: “[The white man] came quietly and peacefully with his religion.
Now he has won our brothers, and our clan [Umuofia] can no longer act like one. He has put a knife on the things that held us together and we have fallen apart” (Achebe 176). As this quote clearly describes, British colonialism did tear apart Okonkwo’s clan, and also many others similar to it. By attempting to forcefully convert the natives to Christianity, they destroyed the natives’ culture since culture and religion are usually intrinsically tied (Ogunbado 52). In addition to culturally suffering, Nigeria was also economically suffering, in the form of becoming more and more dependent on exporting and the forming of an increasingly non-creative and non-enterprising workforce (produced by the Britain's colonial governing system) (Duke II). In summarization, while British colonialism did help a few people, the vast majority of Nigerians were, quite frankly, much better off economically and, particularly, culturally without the British ruling
them. Though Nigeria was able to gain independence and rid itself of the British, it still carried the economic, cultural, and political burden of British colonialism. As for one last quote, this one from a truly didactic scholarly article, “The Impact of Colonialism on the Development of Management in Nigeria”, will work just fine: “In view of [its colonial background], the Nigerian civil service, despite several attempts at modern reforms, has hardly provided a fertile ground for the cultivation of indigenous management principles and theory” (Duke II 69). As this quote accurately describes, because of the its status as a British colony (specifically because of the colonial administrative set up by Britain), Nigeria’s political system is not very efficient or adaptable to change at all. Similarly, because of other measures Britain unfortunately took, Nigeria is still a very poor country today (because of its general lack of development) and has ethnic strife as a major problem (because of its original, artificial colonial borders and many other factors) but almost no believers of the pre-colonial faiths (admittedly greatly assisted by Islam) (Nigeria; Berlin Conference). To condense this sad paragraph into one, sadder sentence, despite the fact that Nigeria received its independence from Britain some 55 years ago, it still greatly hurts economically, politically, and culturally today thanks to Britain (Berlin Conference). To finally conclude this paper, because of Nigeria’s British, colonial past, it suffered then and even today from rampant economic and societal problems and, after independence, political ones as well. In addition, probably the most ironic thing about Britain’s Nigerian conquest was that, though one of the main justifications for Britain to do it was the idea of making the inhabitants better off and more “civilized”, all it really did was inflict harm on the future country that is still sadly felt today (New Imperialism).
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
Europe, in the late 1800’s, was starting for a land grab in the African continent. Around 1878, most of Africa was unexplored, but by 1914, most of Africa, with the lucky exception of Liberia and Ethiopia, was carved up between European powers. There were countless motivations that spurred the European powers to carve Africa, like economical, political, and socio–cultural, and there were countless attitudes towards this expansion into Africa, some of approval and some of condemnation.
According to Flint, marks a new direction in colonial policy, with ‘self-government’ becoming a paramount concern [9] R Pearce, P 79 [10] R Pearce, P 80 [11] R Pearce, P 80 [12] R Pearce, P 84 [13] Founder of the National Council of Nigeria and the Cameroon’s. [14] T Falola & A. D. Roberts, West Africa, Oxford History of British Empire, 20th Century, P 524
A. Adu Boahen's African Perspectives on Colonialism neatly classifies African responses to European colonialism during both phases of invasion and occupation during the 19th century with precise labels according to their nature or time period. However, the reactions can also be loosely grouped into two diametric characterizations: peaceful and violent. Although creating this dichotomy seems a gross generalization and oversimplification of the colonial African experience, it more importantly allows for a different perspective- one that exposes the overwhelming success of the typically peaceful or pacifist reaction in contrast to the little gain and large losses of the violent response.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
In any study of colonial Nigeria, the groundwork accomplished by the missionaries in pre-colonial days must be a central concern. They were instrumental in setting the scene which would meet the colonists when they started arriving. Missionaries were used by the colonial power as an avant garde, to expand into new regions, a fact keenly displayed by Achebe in Things Fall Apart. For many Nigerians, missionaries were the first Europeans with whom they came into contact.
“The sun never sets on the British Empire,” Great Britain often bragged. By 1914, about 85% of the earth’s surface was colonized by Europe. Between 1884 and 1885, The Berlin Conference took place to carve up the African continent (Background Essay). Europeans saw high potential in Africa and thought the continent was empty, even though it was not. It was roughly “untouched” and they thought they could do anything they wanted (Doc.1). Great Britain’s colonization in Kenya affected the country’s religion and culture, education, and government.
...olonialism has afflicted aboriginal people worldwide and has demonstrated perilous effects for countless cultures, languages, and traditions. There were many reasons for exploration and colonization including economics, religion, resources, and prestige. Colonialism has shaped the contemporary understanding of individuals from Niger as well as other parts of Africa and other places too, like the Chambri and Tlingit people; mainly in economics. The colonial past of so many cultures has caused numerous indigenous people today face many issues. Today colonialism is still active and continues to have devastating effects on global cultural groups.
In Things fall apart, Chinua Achebe showed us the richness of the Igbo traditional culture as well as the destruction of it through the activities of British missionaries. The appearance of Christianity on the Nigerian tribal land led to the disintegration of belief in the Igbo society, and made way for British colonization. Were the British the only cause of the destruction of the Igbo culture? The appearance of a new religion was not the sole reason for the loss of a tradition. The Igbo people also lost their culture because of many unreasonable conceptions in their spirituality.
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...
The roots of the colonial history of Kenya travels back to the Berlin Conference in 1885, whe...
Caught between the vicissitudes of two ever-changing societies (Nigeria and Britain), Obi Okonkwo is No Longer at Ease. This title is the second book of the well-known “African trilogy” by the Nigerian novelist Chinua Achebe. Concerned about the socio-political matters of African societies, his novel unveils a very skilful depiction of Nigeria during European imperialism in the late 1950’s. Achebe focuses on the growth of his protagonist Obi, to establish a major theme of the impact of British colonialism on morality, education and culture.
Political instability and regime change in Nigeria will be observed in this paper. The resource curse has greatly weakened Nigeria as it has led to the numerous regime changes, the hindering of the nation’s democratization, corruption in the government, as well as, civil conflict. According to Samuels in Case Studies in Comparative Politics, Nigeria began as a group of states and empires, which were conquered by the British Empire who ruled Nigeria through indirect rule with varying degrees of rule in North and South Nigeria (Samuels, 323-326). Since they were granted independence in 1960, three republics have been created and each has ended by military rule, which led to the creation of the fourth, and current republic in Nigeria. In the current regime, Nigeria’s GDP is ranked 108 out of 156 and has been decreasing, lower than some of the non-oil-producing nations in Africa (“Nigeria”).
Nigeria is a developing country in West Africa that was colonized by the British in 1884 at the Berlin conference where Africa was divided by European powers (Graham 2009). The British wanted to expand their empire, which meant taking over other countries that had resources that they wanted, and would allow them to expand their trade market and economy. One of the colonies that British colonized was Colonial Nigeria, which was forced to participate in the slave trade in the past and was controlled by the British through the set up of trading posts and selling manufactured goods. The British split Nigeria into the north and the south regions (Temple 1912). The Southern and Northern Nigeria Protectorates controlled these two regions.
The frame of reference hypothesis is very true of the Nigerian situation. The country is a multiethnic and heterogeneous entity. It is made of people from diverse ethnic, cultural, linguistic and religious background (Alozieuwa, 2012). Furthermore, Alozieuwa opines that this diversity created groups that are distinctive and different from one another and also disinclined or opposed to one another. More so, the amalgamation of the different regions into one country in 1914 created a situation whereby the colonial masters introduced foreign rules with total disregard for “indigenous institutions.”(Aloziuwa, 2012, p. 1)