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Importance of the Holy Spirit
The doctrine of the holy spirit
The doctrine of the holy spirit
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Chapter III
THE DIVINE (HOLY) SPIRIT
The Divine or Holy Spirit is the third Person of God’s trinity who exercises the power of the Father and the Son in creation and redemption. The Holy Spirit is the power by which believers come to Christ and begin to see with their new eyes from faith. He is closer to us (mankind) than we may be to each other. The Holy Spirit appears in the Gospel of John as the power by which Christians are brought to faith. He helps them to understand their walk with God.
The book of John says “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). The Spirit gives life (John 6:63), possesses intellect (John 14:26), will (1 Cor. 12:11) and emotions according to Ephesian 4:30. This divine Spirit is the helper Jesus promised to the disciples after His ascension to heaven. The Trinity of the Father, Son and Holy Spirit are unified in ministering to believers of Christ (John 14:16, 26). One
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of the roles of the Spirit is making mankind aware (under conviction) of sin, righteousness, and judgement. The Holy Spirit guides believers into all truth with what He hears from the God and Jesus (John 15:26).
This shows how the trinity interaction with each other the Son saying what He hears from the Father (John 12:49-50), the Father glorifies the Son (John 8:16-18) the Father and Son honor the Holy Spirit by commissioning Him to speak on their behalf (John 14:16, 26). The Holy Spirit in return honors the Father and Son by helping the believers or member of the church.
Jesus referred to the Spirit as the power by which He was able to cast out demons (Matthew 12:28-29). In the operation of redemption power of the kingdom of God the Spirit works with the Father and Son. The ministry of the Holy Spirit is confirmed by His work in the church. The baptism with the Holy Spirit (Acts 1:5) represents the pouring out of His power. When people repent (ask for forgiveness of their sins) they receive the gift of the Holy Spirit (Acts 2:38) which is God’s grace given through the Holy Spirit.
Names of the Divine Holy
Spirit Anne Pearlman says there is only one Holy/Divine Spirit just as there is only one God and one Son but the Spirit has many names. Below are just a few of the names she reviewed and what she considers them to represent. • The Holy Spirit - is called holy because He is the “Spirit of the Holy One” and His “work is sanctification”. Although Jesus died for us, he continues to live in us through the Holy Spirit which is how he transmits “His Divine life” to our souls. The Holy Spirit came to “reorganize the nature of man”. As a result He (Holy Spirit) works against “evil tendencies”. • The Holy Spirit of Promise – Describes The Holy Spirit’s “grace and power” of “outstanding blessings” promised (Ezekiel 36:27; Joel 2:28). It is the highest priority of Jesus to impart the Spirit which was proven when Jesus said “Behold I send the promise of my Father upon you” (Luke 24:49; Galatians 3:14). • The Spirit of Truth – This title represents Him being the” interpreter” of Jesus. He does not add or take away from what is revealed through Jesus. The Spirit touches the “minds of men” to provide a “deeper meaning of Christ’s life”. Just as Jesus spoke the words of the Father the Spirit speaks the same words of knowledge. • The spirit of Grace – represents the grace man receives to repent and He imparts the power “for sanctification, endurance, and service”. • The Spirit of Life – With this title Pearlman refers to Romans 8:2 and Revelations 11:11 and has to do with believing in the Holy Ghost along being “giver of life”. She sees the Spirit as the Person of the Godhead who creates and preserves of life (natural and spiritual). • The Spirit of Adoption – Pearlman references Romans 8:15, which has to do with receiving salvation and being “adopted into the Divine family”. Pearlman says this when man receives “consciousness that he is a partaker of the Divine nature”. The Spirit’s ministry is evident in the intense teaching of the New Testament and Hebrews 9:14, shows the relationship between God, Christ and the eternal Sprit. The Holy Spirit’s work in the Old Testament is explained in Hebrews 3:7, 9:8, and 10:15-17 among others in preparation for the coming of Christ. One of the most important things to remember about the Holy Spirit is that sinning against Him is an unforgiveable sin. Jesus made that clear when He said: “He who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (Mark 3:29).
In the film “The Holy Ghost People,” right away we get individual accounts of what the “Holy Spirit” is to certain individuals. One woman says the Holy Ghost guides her and keeps her going. The people are very intense about their beliefs, which comes from the religion Pentecostalism, which has a hyper focus on personal experience with God and baptism with the Holy Spirit. We see them in their church, we hear the sermon, and see the ritualistic dances and the way the prayer overcomes them, and causes seizure like motions. We see and hear the prayers for the healing of one woman’s eyesight, and another woman’s back pain. One man, seemingly the pastor, says that “if God is not doing what they ask, people aren’t believing hard enough.” Later we get an account from a woman of how she was nursed back to health as a little girl brought her nutrients, and she believes it was
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The Spirit helps us implore (Romans 8:26-27). He gives us new life (John 3:3-6). He is our consoler, and he helps us comprehend God's statement (John 14:26). He lifts up Christ (John 15:26). He convicts us of wrongdoing (John 16:7-11). He helps us to live holy lives (Romans 15:16). He gives us love, happiness, peace, tolerance, thoughtfulness, goodness, faithfulness, tenderness and self-control (Galatians 5:22-23). He helps us share our confidence (Acts 1:8). What's more, he lives inside us (Romans
In the fifth discourse, the Son of God is described to further reflect himself about his unique and intimate eternal activity. First the author describes the production of the Holy Spirit. The Holy Spirit is said to be the bond between the divine persons. And the Son of God wanted his own person to be the producer. This would be the bond between the human and the divine being. The author describes the Holy Spirit as being a person that proceeds from the Holy Trinity. It is the bond that creates a sense of unity among the divine Persons and that they are perfectly united in the “unity of the Holy Spirit” yet they still are able to maintain their distinct natures (pg 134). The author also mentions two mysteries. The first mystery is described as having a divine person whom we adore, uniting two persons. And the second mystery is described as having a divine person whom we adore by uniting the two natures, one which is divine and the other being human. “He contemplates, adores and imitates the unity of the Holy Spirit, who is the third Person in the order of the Holy Trinity and who, by his nature, is the eternal bond between the two Persons from whom he proceeds.” (pg 135). All together the Son of God is our personal love and sacred unity. He is uniquely expressed and distinctly represented by “the states and qualities of this divine mystery, which is in a perfect relationship with what is ineffable in eternity, as well as being a living portrait of God” (135).
Jesus gave insight regarding these roles during His discussion with the disciples in John 14-16. From this, we learn that is was the role of the Holy Spirit to “guide [the apostles] into all truth” (John 16:13). It was by way of the inspiration of the Holy Spirit that these men preached and taught the truth, and through that same inspiration that the writers of the New Testament penned the Scriptures (2 Peter 1:20, 21). The role of Jesus (the Word) is that the message that the Holy Spirit would “guide” the apostles in belonged to Him and would bring glory to Him. “‘He will glorify Me, for He will take of what is Mine and declare it to you,’” (John 16:14). It was also in Jesus’ (the Word’s) name, or by His authority (cf. Matthew 28:18), that the Holy Spirit was to be sent. Finally, the Father’s role in New Testament revelation was to send the Holy Spirit, in Jesus’ name (John 14:26). It is also clear that the message which belonged to Jesus originated and came from the Father Himself (John 16:15). It was Deity that revealed His will in the form of the New Testament, and each Person had a specialized role in that
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
The mention of the Holy Spirit so often in Romans 8 (more than twenty times) has the purpose of pointing out the actions of the Father, which serves to reveal His identity as the one who raised Jesus, specifically in Romans 8:11, from the dead. This same verb, is also used in Romans 4:17 in relationship to the faith of Abraham. The Father who raised Jesus from the dead and gives life the Abraham 's faith is the same Who will raise the believers of Jesus. In a similar fashion to the identity descriptions within Romans 4, namely Romans 4:5, 17, 24 and their relationship, there is an echo in Romans 8:32: “He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?” The Father is He who
There are seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and wonder. When we were baptized, these gifts were given to help us live as followers of Jesus and to build up our faith. These gifts help us to respond to the presence of the Holy Spirit in our lives. Each of them also has a deep meaning to strengthen our faith. Wisdom is the first and highest gift of the Holy Spirit because it is the perfection of a theological virtue of faith. Not only that, but it is the gift of choosing the right decisions to make our lives more holy. Wisdom helps us to ignore the things that could lead us away from God. Next we have understanding. The gift of understanding helps us to get a better grasp of our faith and the workings of the church. Counsel is the gift of prudence or also known as right judgement. Just like wisdom, we have to make the best choices in order to be a faithful follower of Jesus. The fourth gift is fortitude.
The doctrine of the Holy Spirit begins with examining biblical witness to the work of the Holy Spirit in the history of Israel, as well as the ministry of Jesus, and in the life of the church. During the creation account it was the breath of God that grave life to all creation. The Holy Spirit has been a primate actor sin the beginning of time. While the Spirit was present prior to the ministry of Christ, the New Testament speaks in greater detail of the Spirit because it empowered Jesus. From his conception to the day of Pentecost the Sprit was present and active in the life of Christ and the believers. We see in ...
In the start of the early Church, the Holy Spirit’s power was rampant throughout all disciples. Many of the believers were experiencing the Holy Spirit (Dunn 625). In around 2nd century, some church fathers began to claim experiencing the manifestations of the Spirit were no longer necessary. The gifts of the Spirit have ceased and he is no longer active in the Church (Dunn 627). This led to a foundational gap in viewing the Spirit in light of the Trinity. The Father is over all and has his will, the Son is our redeemer and savior, the Spirit is supposed to be the power with us. We cannot acknowledge the power if we don’t experience it and see it; thus there is possibility for people to not experience the roll of the Spirit in their lives. This left a gap in the life of a
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,
It is the Father God who sent His Spirit to bear witness to His Son, and the Holy Spirit is a missionary Spirit. When the ministers approach this world, it is the Holy Spirit do the work of conviction of sin, faith in Christ, new birth, and Christian growth in the hearts of people. The global ministry will be possible only when the Spirit renews and empowers the ministers to reach the common people to reveal the truth and
Introduction The purpose of this paper is to Our souls are fed by various practices - practiced by Jesus Himself, the apostles, leaders and historians of the Early Church - and ordinary believers throughout the ages! In addition, leaders throughout the ages have started movements, in which God's Spirit moved, bringing renewal to the Church and her people. The Contemplative Tradition with its emphasis on prayer and the Holiness Movement with its focus upon striving against sin have brought renewal to the human soul.disciplines. Contemplative and Holiness lead to the renewal and health of the soul.
In the Nicene Creed his unity is revealed once again. God the Father is the maker of heaven and earth. God the Son came down from heaven and saved us from sin. God the Holy Spirit works with the Father and Son to speak to us. The Trinity helps us identify God’s work and