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A essay on holiness
Understanding holiness
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Introduction The purpose of this paper is to Our souls are fed by various practices - practiced by Jesus Himself, the apostles, leaders and historians of the Early Church - and ordinary believers throughout the ages! In addition, leaders throughout the ages have started movements, in which God's Spirit moved, bringing renewal to the Church and her people. The Contemplative Tradition with its emphasis on prayer and the Holiness Movement with its focus upon striving against sin have brought renewal to the human soul.disciplines. Contemplative and Holiness lead to the renewal and health of the soul. The contemplative and holiness tradition emphasizes the restarting and the action or process of reforming each and every one of our …show more content…
When I delve deeper into my own spiritual practices, only then does my faith enriches, hence it is Naturally supposed to be rooted them. Faith is my heredity and history. The greatness and giants of the faith is that, one can cry on the shoulders of the Holy Spirit. It is imperative that as Christian, we know all that we can about our faith and many before has their lives with holiness and faith within their souls throughout the centuries. As I walk with Jesus, the Messiah, I see that He was deeply ingrained in holiness, which entails, inducing Himself in holy behaviors. Christ has always responded appropriately to the needs of others, I only inspire to become such person. Christ, the Lord bestowed to us a picture of the Lord and illustrated how we can experience completeness and in our life with the Lord ( Jn. 10:10 ESV). The historical Christians and the body of Christ (church) despite its differences inspire and explored the essence and characteristics of Jesus’s life through, what I call the channels of faith. Finally, I can say I am still a work in progress. My soul and heart is not as pure as I would inspire it to be. I'm okay with that, hence the universe is full of evil human beings that prey upon the weak and feeble-minded. I noticed when I am kind and nice, a vast amount of individuals take advantage of my kindness. I will not live my life pretending to be something that I am not, hence I confront the individual(s) respective to their understanding and move on to my next good deed and will. Unfortunately, we live in a universe when evils lurks every corner and to truly live a virtuous life, one will have to reach their early demise, unless we remain single for eternity. Holiness
In carrying on with a life of holiness we must create propensities in our lives that are sacred.
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
“Our hearts find no peace until they rest in you” (21). The return to God, the means of doing so, and the manners by which man is turned from him in the first place, are central themes in St. Augustine’s Confessions; a historical work serving as confession, praise, and examination of faith. Autobiographical in nature, Augustine’s work retells the story of his life and of his spiritual journey in retrospect, considering each event and its importance to the larger framework of his religious philosophy, a result of the merging of Neo-Platonist thought and Catholic theology. Through this fusion, Augustine is able to reconcile God and “evil,” make a distinction between the physical and spiritual realms, and lay out his views on how one can come to know and love God the truest sense possible; how one returns to him.
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
This is a spirituality steeped in monastic theology, aiming at wisdom rather than knowledge, seeking to draw lessons out of scripture to apply practically to a life of contemplation and devotion. The ever-pervasive influence of the Cistercian sermo means his writings assume a shared starting point of faith and outlook and press towards corporate encouragement. To this end, Bernard, with his abbatial burden, seeks to share with the reader, or hearer, the grace he himself has received from the Lord. A careful study leaves the reader assuredly edified towards a greater love for Christ. His emphasis on the will and its attendant desire and love offers a helpful corrective to our contemporary over-emphasis on reason, which often veers towards an evangelical rationalism. Bernard’s view of the Christian life through the metaphors of journey and relationship is useful in engaging the heart and mind and again provide a helpful corrective to contemporary decisionism and easy believism. Bernard presents a view of Christian discipleship not as a program or study plan, but as a headlong plunge into an experiential pursuit of the Spirit of Christ, seeking the threefold kisses of repentance, obedience and contemplative union. A union which through degrees draws the seeker away from a selfish love of God and others, to a divinely empowered love of God and others. Our evangelical minds can shrink back at the heights of love to which Bernard calls us to, even as those who believe the Bible, we are prone to temper his call to love with a divine self-forgetfulness, with rejoinders of the limitations of our fallenness this side of glory. And no doubt, the fullest experience of this perfect will requires glorified, perfected hearts, minds, souls and strength. This side of glory we only experience in part and see through a glass darkly. But our limitations should not cause us to
The possible chance an athlete can win a gold medal at the Olympics motivates them to train and work hard for it before the competition. Just like an athlete is motivated by a gold medal, the characters in the two short stories “The Lottery” and “The Night Drive” are motivated by different forces. What forces in “The Lottery” and “The Night Drive” motivate characters to act as they do in these two short stories? Fear and stress are the first forces that motivate the characters in “The Night Drive”. “She pressed on the accelerator and found herself offering an agonized prayer that the man beside her in a woman’s dress wouldn’t notice until she had caught up with it.”
Palmer tells it is readers how to live out the paradox of Christianity life of contemplation, and world of action. The fit between the monastic vision and life in the world of action in not always good, and it is important speak those people whom intelligence sound to community further intensely with God. Consistently, it comes the minds of Christians that a life of a contemplation is a considerable mission. Palmer had noticed that “people who live by monastic norms sometimes fall so short,” and that “people caught in the gap between monastic values and the demands of active life sometimes simply abandon the spiritual quest” (Palmer2). Palmer structures of the gap between monastic values, the demands of active life sometimes basically abandon the spiritual mission, and, practices this book to display people that Palmer period “contemplation, and action” is a great spiritual value. Here are an important basics of life people should consider, and live out in Paradox contemplation, light, beauty, darkness, and
The Bible is by far the greatest literary work in history. Having the opportunity to go purchase and hold a copy of the Holy Bible is both a blessing and an honor. A book that has come through the ages, passed down and protected for decades. But like all books in history there was the original pages, chapters and writing; the very first time the pen met paper and words were created. Unlike other books when the ink dried on the pages that created the Bible the world would be changed, challenged and convicted.
The Spiritual Exercises: not only speak to the Jesuits but also to the religious of other congregations; not only to the religious but also to the laity; not only to Catholics but also to the Protestants. In other words, the Spiritual Exercises speak to all who believe in God and base their spirituality on the gospel message. First I will define what a spirituality of vocation is. Second I will explain what the Spiritual Exercises mean. Third I will try to show how the Spiritual Exercises are a representation of a universal call to the Christian gospel. Then I will conclude by stating my stand.
As a student at the University of Portland, who has now spent a semester living amidst the Catholic culture, I have started to think about religion fundamentally different than prior to this year. Theology class has been enlightening. In class, a new external lens of how one can view faith while learning to think critically in the search of truth has been presented. The inquisitiveness in me has led me to ask hard questions regarding myself, my perceptions, my misconceptions, and even some heartfelt convictions while contemplating my faith. I have experienced legitimate struggles. I acknowledge I have ignorant barriers keeping me from totally living a life with God and for God due to the confusion of exactly what that means. “All truths are
As I sit and reflect over my life, I ask myself where have I come from, where might I currently be, and what does the future hold for me according to my faith formation. This was a time for me to weigh the progress of my formation that happened over the years and to see the influential players who made it possible. Within this essay I will use two of James Fowler’s stages of faith to evaluate my own life and be able to see that through these stages I can be able to help develop others faith as well. It is through these stages that have shaped my life into becoming the faithful person that I am today.
Spiritual formation is one subject that I like to discuss in that it really helps one reflect on their own spiritual journey and where they are in that journey. The devil wants to steal, kill, and destroy any step forward towards God. He is not after anything tangible that we possess, rather, he is only after our faith in God and belief in Jesus. Knowing this is part of our spiritual journey as fighting against the enemy requires spiritual warfare in which the only one that can help is Jesus. A transformation in our character to be like Jesus is essential to our spiritual growth. This cannot be done without being intentional with our time, finances, and disciplines.
One can not grow into holiness, but he can only grow in it. Holiness consists of taking out the old and adding the new. “It will take a second work of grace, preceded by a whole-hearted consecration and as definite an act of faith as that which preceded [ones] conversion.”1
According to Hutchison (2015), “religion is symbolic patterns that consists of values, beliefs, behaviors and experiences” (p. 184). I personal conceptualize spirituality as a vital role in my life that helps me during a time of sickness, forgiveness, and needed guidance. Spirituality helps guide me throughout life during the difficult times I have encountered. Spirituality impacts my life in positive ways that influence and regulate my behavior and health. Health is very important to me; I believe the spirit can heal a person from their sickness. It seems that the spirit heals me every time I pray to be healed from sickness. The spirit gives me strength at a time of weakness. When I feel at my lowest point in life I call on the spirit to pick