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Culture diversity
Diversity Of Culture
Culture Diversity Examination
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The traditional Hmong live a horticultural society they depend on domesticated plants, they are well-adapted on soils of the tropical rain forests and poor soil places which are unsuitable for intense agriculture. Prehistoric Hmong are thought to have moved from Eurasia and made a few stops at Siberia. As their custom they settled in the highlands (mountains) from Vietnam and Laos and later in Thailand. They inherited the name “Miao”, from living in the mountains. Today Five million Hmong reside in China, more than any other country. The Hmong people have straight black hair and have a short, sturdy stature.
In the southern margins of the Sahara Desert, going southward toward East Africa are tall, rather thin dark skin peoples called the Nuer. To the Nuer horticulture is degrading toil. The Nuer live the pastoral mode of production with their primary dependancy on animal husbandry, cattle. Although the cattle is not raised for the meat, unless they become barren, or injured they eat them under special conditions. Usually adapt in dry grassland with short growing seasons.
Although they do eat/grow crop it is very little. Milk is one of the main foods of the Nuer. Both cultures sacrifice animals to heal souls. The Hmong believe in the dab as the evil spirit, the Nuer believe in the evil eye. The evil eye is a person with supernatural power who causes damage to people who look at them.
For the Hmong the most common cause of illness is soul lo...
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
The Yanomamo are a tribe of twenty thousand who live in about two hundred and fifty widely dispersed villages in Brazil and Venezuela. It was first thought that the Yanomamo were a group of hunter-gatherers, but contrary to that thought they actually cultivate their own crops for food. They also hunt and forage, but only as needed.
The Hmong people are well known for their survival antics from their silent war with China and their migration from the Vietnam War. Hmong is a term many have never even heard of but their culture it is known as "free people." Hmong textiles has survived just like their whole culture. The attractive handcrafted designs have been in their history for over two centuries, and their embroideries are popular among the Asian countries as well as the United States. Hmong textiles includes a variety of embroideries on their Flower cloths, story cloths, and their New Year dress. All fabrics have powerful importance in their customs to bring prosperity and good fortunes. Needlework is a substantial skill in their community that can not be forgotten, symbolizing work ethics and preservation of their culture.
The over-representation of Aboriginal children in the Canadian Child Welfare system is a growing and multifaceted issue rooted in a pervasive history of racism and colonization in Canada. Residential schools were established with the intent to force assimilation of Aboriginal people in Canada into European-Canadian society (Reimer, 2010, p. 22). Many Aboriginal children’s lives have been changed adversely by the development of residential schools, even for those who did not attend them. It is estimated that Aboriginal children “are 6-8 times more likely to be placed in foster care than non-Aboriginal children (Saskatchewan Child Welfare Review Panel, 2010, p. 2).” Reports have also indicated that First Nations registered Indian children make up the largest proportion of Aboriginal children entering child welfare care across Canada (Saskatchewan Child Welfare Review Panel, p. 2). Consequently, this has negatively impacted Aboriginal communities experience of and relationship with child welfare services across the country. It is visible that the over-representation of Aboriginal children in the child welfare system in Canada lies in the impact of the Canadian policy for Indian residential schools, which will be described throughout this paper.
The Mbuti are one of the most fascinating of all the "uncivilized" peoples of the world. This tribe inhabits equatorial Africa near the city of Kisangani in Zaire in the Ituri rainforest. The Mbuti, being the smallest people on earth, live in the most inaccessible place on earth. An Mbuti tribe is almost impossible to find in such a dense forest. The tribe's men and women are only about four and a half foot tall yet they navigate though rich and dense forestry daily in the search for meat and fruit.
Now you must know how they lived. What they lived in, how they built their homes, and such. U-ma-cha is the named of the home they lived in. Much like a "tee-pee", These homes were made of the thick bark of the Sequoia Redwoods. Mud and dirt was piled on the bottom of these homes, to keep water and rodents out, and heat in. They were at times coated with a layer of pine needles. About 8-15 feet in diameter, these homes were small. They did not bathe, but instead sat in sweat houses until they sweat the smell off and then ran out and jumped in a cold stream (Chilly Willy). Most slept on Deerskins, but a few slept on willow frames lifting them only inches from the ground, while the chief slept on a bearskin. The fire, at the center of each U-ma-cha, was used for cooking and heat. It was vital to have this fire burning constantly. There was also a ceremonial sweat house used for special ceremonies. This had a roof of 5 inches thick and was in the center of the village.
Aboriginal spirituality originally derives from the stories of the dreaming. The dreaming is the knowledge and a sense of belonging that the Aboriginals had of the beginning of life and the relationship to the land and sea (Australian Museum, 2011). The dreaming stories are passed on from one generation to the next orally. These stories teach the following generations how to behave towards the land and other people. The dreaming stories give them a sense of duty to protect the land and appreciate it because the dreamtime stories indicate that the spirits have not died but are still alive in different forms as animals or humans, therefore the ancestor’s power is still felt through the landforms (Clark, 1963), (Australian Governement, 2008)
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
In his book “Cattle Brings Us to Our Enemies”, McCabe does a 16-year stint in East Africa, specifically in Northern Kenya, doing research on the Turkana. He does this through STEP, the South Turkana Ecosystem Project. In “Cattle Bring Us to Our Enemies”, McCabe follows four families through his years in Kenya and notes how they live in a very demanding environment. He uses ecological data to analyze how and why the Turkana people make decisions about their everyday life. McCabe focuses on four main areas of study: how the Turkana survive and adapt to a stressful environment by nomadic pastoralism, how the techniques used to extract resources and manage livestock modify the environment, the effects of the environmental and cultural practices have on
Food was something everybody needed. The Makah ate a lot of fish and still do today. Fish was the main thing they ate. The Makah also ate deer, seal, whale, and more. The Makah ate everything with fish oil even dessert. They loved fish oil so much they had to eat it with everything. The Makah were hunters. They would go out in canoes and catch as much as they could. The Makah ate very little vegetables. They mostly ate meat. The only vegetables they ate were in the spring when the woman would find some plants. They would dry the fish for the winter and other times when it was needed. How they cooked the food was with a cedar wood box. They would make a fire and put coals on the fire. The Makah would put water in the box and add the hot coals. Then they would add the food. They would take out cold coals and put in hot ones. The Makah ate with their hands and ate on cedar mats. The Makah didn’t have any kind of utensils so they just used their hands for everything.
The Hmong are a group who originated for Mongolia thousands of years ago. Since then, they have migrated into the mainland of china. The Hmong people speak their own language of Hmong, there native language. The Hmong religon is Animalistic. The total population of the Hmong group is 4 to 5 million people.
Pre-dating to the early 15th century, when contact with European settlers was originally established, Indigenous peoples have been required to succumb to settler – colonization in an attempt to be integrated into mainstream culture. The initial purpose of colonialism was to be used as a tool to gain access to resources not otherwise available. As colonialism evolved, it has become a method by which foreign populations move into unfamiliar territories, and attempt to remove the colonized group from the currently occupied space.
For over five centuries, the Himba people have breathed the “hot and filmy” air of the Earth’s oldest desert, raising fat, prosperous herds of livestock in a shrewd network of grazing lands, and honoring their ancestors through ancient sacred fires and venerated grave sites (Crandall). Anthropologists suppose “the Himba's [ancestral] firelight has been flickering . . . since the 1600s, when they arrived as part of the great Bantu migrations from the north” (Salopek). Unbeknownst to them, the arid and volatile beauty of Southwestern Africa has provided the Himba the world’s best cultural haven from violent confrontation and influence of foreign power (Salopek). However, this desert haven is no longer a refuge from racial discrimination and environmental destruction: in an ironic twist of history, the Himba are now threatened, not by European colonists, but by their own Independent nation state governments.
Indigenous people are those that are native to an area. Throughout the world, there are many groups or tribes of people that have been taken over by the Europeans in their early conquests throughout the seventeenth and eighteenth centuries, by immigrating groups of individuals, and by greedy corporate businesses trying to take their land. The people indigenous to Australia, Brazil and South America, and Hawaii are currently fighting for their rights as people: the rights to own land, to be free from prejudice, and to have their lands protected from society.
The American Indians Between 1609 To 1865. Native Americans or American Indians, once occupied the entire region of the United States. They were composed of many different groups, who spoke hundreds of languages and dialects. The Indians from the Southwest used to live in large, terraced communities and their way of sustain was from the agriculture where they planted squash, pumpkins, beans and corn crops. Trades between neighboring tribes were common, this brought in additional goods and also some raw materials such as gems, cooper.