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Essays on hmong culture
Essays on hmong culture
Hmong people culture blend reflection paper
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The Hmong people are well known for their survival antics from their silent war with China and their migration from the Vietnam War. Hmong is a term many have never even heard of but their culture it is known as "free people." Hmong textiles has survived just like their whole culture. The attractive handcrafted designs have been in their history for over two centuries, and their embroideries are popular among the Asian countries as well as the United States. Hmong textiles includes a variety of embroideries on their Flower cloths, story cloths, and their New Year dress. All fabrics have powerful importance in their customs to bring prosperity and good fortunes. Needlework is a substantial skill in their community that can not be forgotten, symbolizing work ethics and preservation of their culture. Hmong textiles are designed with a variety of geometric shapes and patterns. Shapes are regularly added to their dresses, headdresses, and flower cloths. During the Hmong New Year, men and women wear a traditional dress with a turban wrap or a rooster hat. The dress has a very conservative style; covering majority of the body of the man or woman. It is designed by adding embroideries and appliqués. The headdress is also a main part of the dress. Turban wrap is used as a rounded covering for the head, conversely the rooster hat is highly decorated and resembling the comb of a rooster. The flower cloth, or the Hmong word "Paj Ntaub", has been in the Hmong history for over two centuries. Flower cloths are embroideries contain mainly geometric designs and bright yarns. Hmong textiles are often embellished with bright yarns and are usually know as "story cloths." They were weaved to narrate different series of events: the villa... ... middle of paper ... ...anges are not accepted by all the communities. People of Hmong background higly believe by changing, you are also forgetting your line of ancestors. For example, the Rooster hat is not widely accepted because it is new and is nothing like the silk turban wrap. The rooster hat hides the flaws of certain woman and some men do not find any beauty in it. Since the Hmong have endured and survived as a culture, they believe in preservation of the entire traditions. Embroideries and methods have not changed much but the use of fabric has updated. Flower cloth has evolved to story cloths relating to all their past historic events. Although the Hmong have adjusted with certain changes, their preservation of their skillful handcraft has not. It is an important value, tradition, and ritual to their culture that has continued to exist even through American society.
One of the things I found was The clothes worn by the men included loincloths or short kilts which were made from a long rectangular piece of animal skin or cloth which was worn between the legs and tucked over a belt. The men started to wear cotton shirts and shorts, and a headband They wore moccasins made of soft leather. The type of clothes worn by the women of the Hopi tribe were cotton dresses called mantas which were fastened at a woman's right shoulder, leaving her left shoulder bare. Early women’s clothes included a dark blue woollen blanket that was fastened above the right shoulder and tied with a belt at the waist. When Hopi girls reach womanhood, their hair was dressed in two large whorls at the side of the head in a squash blossom.
The Tohono O’odham tribe has been weaving baskets for at least 2000 years. Although the reason for weaving has changed through the years the Tohono O’odham are still using the same weaving styles as their ancestors. Basket weaving for the Tohono O’odham has gone from an everyday essential to a prestigious art form. Basket weaving for the Tohono O’odham represents an active way of preserving their culture, valuing traditions, and creating bonding ties within the tribe; consequently weaving has transcended into an economic resource.
For example , in the encyclopedia of Native Americans it states the Chinook tribe wore prized dentalium shells , the men wore mat robes and wide-brimmed hats made of bear grass or cedar bark. Woman wore knee length fringes dresses made of silk grass or cedar bark. On the other hand , in the Nez Perce tribe section in the encyclopedia of Native Americans it states that in the early times shredded cedar bark , deerskin and rabbit skin were used to make clothing. Men usually wore capes and breech clothing adding fur robes and leggings when it's cold. Women wore large basket hats. Later they started imitating their tailored skin gourmets decorated with shells , elk teeth and beads. This shows that they both wore clothing very
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
Many tribes successfully preserved their art. For instance, local Indians of New Mexico still embroider beautiful blankets that have many geometric figures such as triangles and diamonds, similar to tessellations. See Figure 2 below (“Mathematics Used,” n.d.).
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
The indigenous Australian culture is one of the world’s oldest living cultures. Despite the negligence and the misunderstanding from the Europeans, Aboriginals were able to keep their culture alive by passing their knowledge by arts, rituals, performances and stories from one generation to another. Each tribe has its own language and way of using certain tools; however the sharing of knowledge with other tribes helps them survive with a bit easier with the usage of efficient yet primitive tools which helps a culture stay alive. Speaking and teaching the language as well as the protection of sacred sites and objects helps the culture stay...
Perhaps if I had the chance to observe these crafts in person and truly get a feel of their character I would have a better understanding of their nationalistic expression. As it is what has been translated and written in western academia is all that I, as an outsider looking in, can observe. It can be argued that Japan may have lost much of its cultural tradition if not for the American taste for it. On the other hand if not for the change in lifestyle due to America’s occupation, Japanese crafts might not have needed to change so drastically to suit modern life. There is no way of saying for certain ether way. It is my belief, that Japanese handicrafts have expressed nationalistic pride throughout its history, but it is after the introduction of western influences and concepts that the country has found a need to preserve and protect it. The Mingei movement most eminently expresses the Japanese Spirit and it is important to continue to apply its basic principles to
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
The Hmong culture and the western culture is practically the opposite. In the Hmong culture everything is connected whether its medicine, religion, or lifestyle. In the Western culture each aspect of it is distinct and is more fact oriented rather than Spiritual. The clash of these cultures also brings up a clash of two different philosophies and morals.
Culture is therefore defined as the connection between ideas (conditioning elements of further action) and (products of) action. Using Kroeber’s definition we find that manifestations of culture and culture itself existed throughout the diverse native tribes of precolonial California. For example, off the northern coast of California existed the Pomo tribe. Women belonging to the tribe learned centuries old techniques on how to weave baskets interlaced with patterns unique to their group. How was this tradition able to survive without a manual giving instruction on how to produce
I previously lived in Eau Claire, Wisconsin, a micro town compared to Sacramento and Elk Grove. I was the youngest and only girl in my family of three brothers. In the large Hmong community I lived in, I was sheltered in a defined perimeter of who I was, where I belonged, and my cultural expectations. From a young age, I’ve always been advised to honor my elders and to serve others first. It demonstrates selflessness that is highly
Native Americans clothing differed from men to women, as they do today, but the style varies tremendously (Native American Clothing, n.d.). The men’s everyday clothing was simple and only covered their front and back side by a piece of cloth, which was held up by a belt ( Native Languages of the Americas, n.d.). This piece of clothing is called a breechclout ( Native Languages of the Americas, n.d.). When the weather turned cold, additional clothing was added to cover their legs and was made out of leather ( Native Languages of the Americas, n.d.). Women’s clothing varied from dresses to skirts with a pair of leggings, as well as being topless ( Native Languages of the Americas, n.d.). However, due to relocation, the typical Native American clothing were replaced with “appropriate” period attire. This change of attire can be seen clearly in the movie. At the beginning of the movie, pictures were shown of American Indians arriving in their traditional clothing (Morris, Chino, & Kruzic, 2003). Then, other pictures were shown of Native Americans in clothing related to the time period (Morris, Chino, & Kruzic, 2003). Additionally, in the movie, Mr. Chino talks about his parents in 50’s clothing and a Native American women talked about her and her friends buying dresses with their extra money (Morris, Chino, & Kruzic, 2003). Clothing helps define who a person is and has a direct result in the lifestyle change of the Native
Along the border of Burma and Thailand, the “giraffe women” of the Karen tribe are known for their utilization of brass rings to extend the length of their neck. The Karen people live beside the Pai River, which divides Burma and Thailand. Within the Karen people, there is a subgroup of women known as the Padaung. Recognizable around the world for their wildly elongated necks, the Padaung women have practiced this custom for centuries. Although the reasoning for adorning their necks in this unique jewelry has changed throughout the years, the Padaung continue to carry out this tradition today.