Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How religion has affected africa
How religion has affected africa
The influence of religion in Africa
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How religion has affected africa
Since early history, religious institutions that encompass gods, worship centers, and oracles have helped shaped political power in many communities because of the worldview and societal hierarchies they imply. In Chinua Achebe’s book, Things Fall Apart, this is exemplified through its story of the Ibo African village and its encounter with European Christian missionaries. Moreover, Achebe demonstrates how Ibo religious institutions structure Ibo political power through their respected hierarchies that are established by their abilities to affirm their authority, uphold and declare Ibo law, and punish community members who go against their jurisdiction.
The legitimization of political power in a community, on behalf of religious institutions, often requires authority to be clearly affirmed and declared in order for citizens to realize they are inferior to them. Achebe illustrates this through written descriptions of Ibo religious institutions, particularly of the gods and their representatives. For example, Evil Forest, leader of the representative ancestral spirits, egwugwus, proclaims, “I am Evil Forest, I am Dry-meat-that fills the mouth, I am Fire that-burns without faggots” (93). This remark is a declaration of his power in society. Further, the fact that a common citizen immediately responds back to Evil Forest by saying they can never know him and his power shows how such descriptions additionally imply that citizens are inferior to such religious representatives - thus elucidating to the hierarchies religious structure insinuate in Ibo community (93).
Descriptions of Ibo religious structures like shrines also allow community members to feel inferior to the authority of religious institutions. The shrine of the Ora...
... middle of paper ...
...and therefore when violated against, punishment must occur.
Religious institutions may have enormous influence in many societies, including their ability to structure political power. Achebe clearly portrays this, and more specifically shows how religious institutions create hierarchies within the political power of the Ibo community. Specifically he does this by showing how these institutions establish their authority and superiority in society, which essentially permits them to practice important political processes like upholding the law and punishing those who go against it. Furthermore, Achebe exemplifies how ordinary citizens in Ibo, accept the hierarchies found in religious institutions and that its impact in structuring the society’s political power is implicit for Ibo life.
References
Achebe, C. (1994). Things fall apart. New York: Anchor Books.
Most of this documentary supports and clarifies my understanding of contemporary African culture. During the course I’ve learned that traditional African leadership structures undertook great changes under colonial rule and continue to progress today. Pre-colonial Africa had several different states characterized by different types of leadership; these involved small family groups of hunter and gatherers, bigger organized clan groups, and micro nations. Many African communities are still being governed by a council of elders, which is responsible for facilitating conflict and making almost all the important decisions within the public.
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
There are many different religions in the world but they are all capable of doing similar things. Religion plays a significant role in the book Things Fall Apart by Chinua Achebe. In this book religion is important to the people of Umuofia ,which is the village where the protagonist, Okonkwo lives. The people of the village believed there was only one religion ,and when another religion was introduced to them they would not believe in it. This religion was Christianity. During the novel the power of religion both guides and destroys the society of Umuofia.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Decisions, opinions, and beliefs become uncertain and doubt appears. Cultural values, that ware held for generations, are pitted against the missionary's sermons. Although the missionaries come with the desire and intention to help the underdeveloped Ibo village reach its pote...
Chinua Achebe's Things Fall Apart explores the struggle between old traditions within the Igbo community as well as Christianity and "the second coming" it brings forth. While on the surface, it appears the novel narrows its focus to a single character, Okonkno and his inner battles, one can read deeper into the text and find an array of assorted conflicts in the realm on human vs. human, human vs. nature, human vs. society, and society vs. society. For the purposes of this paper I shall focus on the labyrinth of human vs. human and human vs. society in the framework of the role of women in Igbo society and how men assign and dictate these roles. I will also briefly explain the importance of women in terms of motherhood and wifedom.
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the
Throughout the world there are many conflicts. It has been that way all throughout history. Since the dawn of man, there have been many conflicts. These conflicts led to wars and changed the lives of many forever. Almost all of the conflicts are due to discrimination by different groups of people. Achebe’s novel, Things Fall Apart, provide examples of discrimination between groups of people. The story focuses on the life and suicide of Okonkwo, a well-respected clansman of Umuofia clan. He struggles between the traditional strong masculine culture in a Nigerian Village and the new customs brought by white missionaries. The book shows the disastrous effects of prejudice and intolerance leading readers to reflect on the similarities of present and history. Achebe’s, Things Fall Apart, strongly represents the vast amount of bigotry between those of different genders, religious groups, and social statuses throughout history.