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Christology the divine and human nature of Jesus
Christology the divine and human nature of Jesus
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“GOD AND MAN”
HYPOSTATIC UNION
INTRODUCTION
Hypostatic Union finds root of meaning in the Greek word hypostasis as explained by Wayne Grudem; when translated into English hypostasis is interpreted as “being”. This provision is the perfect union of God and man in the one unique and unparalleled being of Jesus Christ the God-man; a plan and purpose perpetrated by God. This union is the concurrence of the divine and human natures of the Son of God. It is this special relationship, his hypostatic union, that this paper will review.
THE TRUTH AND NOTHING BUT THE TRUTH Understanding how Christ became flesh, and yet was still fully God, is a walk of faith. This faith must be founded on a distinct belief and trust in the Word of God and its complete
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In Christ’s profound and all-encompassing love for man-kind, he made himself as a servant, doing as his Father required; he became the propitiation for our sins beginning with the virgin birth. No part of his deity was renounced in this act of obedience, rather, he retained 100% of his divine nature even at birth (Colossians 2:9, Luke 2:11-14). Philippians 2:6-7 (AMP) states this truth very clearly: “who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully …show more content…
Not only did Christ’s union of the divine and human natures co-exist, they “continuously and simultaneously communicated their powers and qualities to His personhood without conflict so that He functions at the same time as God and as man”, according to Barackman. This is proven repeatedly in the Bible: Christ’s human nature experienced being tired (John 4:6), yet his divine nature was omnipotent (Job 11:7-11, Isaiah 44:24, Hebrews 1:3); in the flesh he grew in wisdom and stature (Luke 2:52), yet his divine nature was omniscient (Psalm 147:4, Hebrews 4:13), he was tempted (Matthew 4:1-11), yet never sinned (1 Peter 2:22), and he died (Philippines 2:8), yet his divine nature is the resurrection and the life (John 11:25) and remained eternal through it all (Revelation
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
Moehlman, Conrad Henry. How Jesus Became God; an Historical Study of the Life of Jesus to the Age of Constantine. New York: Philosophical Library, 1960. Print.
...is composed of two natures, one external, one internal, one divine the other human, one invisible and one visible. “For notwithstanding this supreme and divine state, he experienced swaddling clothes, the crèche, childhood and the powerlessness of childhood, flight and persecution” (pg 144). God experienced the lowliness of human nature. Even though Jesus experienced all these states he was truly God-man. However, the glory of the Father wasn’t established in him yet. It was deferred by the plan of God for his son. This division only existed in Jesus. It was for the sole purpose of representing and erasing the separation that occurred between God and his creatures through sin. Jesus was separated from glory due to love. So its our duty to love Jesus in his love. It was due to love he gave his divinity to humanity. The mystery is love and only can be love.
"And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."(New Revised Standard Version, John 1:14) As the only son of God in the Christian theology, Jesus Christ was tasked with a multitude of trials, and horrors the common man would have rebuked and refused to undertake. However, as a demi-god born of the divine Christian deity and the mortal, virgin Mary, Jesus was not the average mortal man.
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
In the book One the Incarnation by Saint Athanasius it talks about why Jesus became human for our salvation. Jesus had no reason not to enter into the world as a human, because “it was right that they should be thus attributed to his as man, in order to show that his body was a real one and not merely an appearance” (Athanasius 15). Showing that it was important for Jesus to be a human and spread his knowledge among us; to help us learn and be able to teach other through oral and written tradition. It was now necessary for Jesus to come for our salvation because “had he surrendered his body to death and then raised it at once…which showed him to be not only a man, but also a God the word” (Athanasius 14). This connects back to by why Jesus wants humans to believe that he died a human death.
Jesus was obedient. Even though He was “tempted in every way” He was nevertheless “without sin” (Hebrews 4:15). 2 Corinthians 5:21 states outright that “He had no sin.” Jesus knew the laws of the Torah and put into practice the worship-words of Deuteronomy 28:14. “Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods and serving them.”
This would mean Christ’s sacrifice could not entirely cover the sinful nature of man. There could not be a genuine salvific event without a physical sacrifice on the cross. These two views understand the divinity and the humanity of Christ as either one or the other but not both. However, Kärkkäinen connects the Johannine concept of Logos to explain how Jesus is both human and divine (65). “Logos Christology is a dominant way of interpreting Christ’s incarnation while showing us how Christology has taken various forms throughout history” (67).
Because Christ was human he experienced all the trials and temptations that we experience. Christ, however was strong enough to resist all temptation and lived a life without sinning - that is without disobeying God."[Jesus Christ] was in all points tempted like as we are, yet without sin." (Hebrews 4:15). Christ was "obedient unto death, even the death of the cross.". (Philippians 2:8)
Jesus Christ was both fully human and fully God at the same time, He lowered himself through kenosis to be like us. Through the Holy Spirit we are risen up, we are
As human, Christ had a body, he had a soul and spirit, he had human characteristics, and he was called by human names. In Luke 2:52, it is written that Christ, even though he had a virgin birth, He was born with a human body that was conceived by a human body. Christ's humanity included both the material and immaterial aspects of the human body (he was flesh but at the same time he was also Soul and Spirit).
Reflection Essay Matthew & Anselm The resuertation is the single most important aspect of the Christian faith. As Easter comes upon us, Christians are thankful for the amazing sacrifice that Jesus did to die on the cross for our sins, and for the father for letting his one and only son get crucified. However, was it necessary for Jesus to come as a human form and redeem humanity? In Cur Deus Homo, Anselm explores the possibility of another way for human way to be saved in form of other divine creatures.