Christology; the Two Nature of Jesus

An angel appeared before a woman named Mary and stated to her that she would give birth to a son. She would name her son Jesus. Mary being a virgin gave birth to a child, conceived by God through his Spirit. Jesus being conceived in a supernatural manner became man and God in one creation. God became incarnate in this child who became known by the name of Jesus (Mathew 1:18-25) . Jesus was a Palestinian Jew, born in a town south of Jerusalem, raised in Nazareth in a small village in Galilee. Jesus was not any ordinary child. Jesus was the son of the living God. Not only was He the son of Mary, He was foremost the Son of God. He was incarnated sent to us for the redemption of all mankind. So how do we handle the incarnation of God? Jesus’ humanity and divinity is union in one human body. God is now living in the flesh as Jesus of Nazareth. He is not half God or half man. He is fully divine and fully man. Jesus has two distinct natures (Divine and Human). Jesus was the word and the word was with God and was made flesh (John 1:1–14). This means, Jesus has both a human and a divine nature existing in one body (eis en prosopon k is ai mian hpostasin) of Jesus is the incarnation of God into man. Nevertheless, due to the loose meaning of the word, it is necessary to define the nature of the incarnation. Jesus was fully God and fully man at the same time. It is necessary that Jesus be all God and complete man in order to be truly incarnate. God being both human and divine, leaves us with a daunting questions concerning Jesus human nature and his divine nature. How did the nature of Jesus operate in one body? This research paper will look at different theories that attempt to explain the two natures of Jesus existence in one body..

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...were not fully man, and only God pretending to be human, then there is no triumph in his perfection. If there is no success in his perfection, then there cannot be any sacrifice. However, if God were man, but not completely God, then he would not have the power or authority over sin. If Jesus could sin, he could not be the sacrificial lamb. And Man would not have any atonement.

John writes that the Word was both with God and that the Word was God and that Jesus (the word) was with God in the beginning and that through him (Jesus) all things were made (John 1.1,2). Not only did John understand that Jesus was God, but Jesus himself did. He said, “He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?” (John 14.9). Jesus was not saying that he is literally the Father, but that he is one in essence with the Father, that he is incarnate God.