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Irish famine
The great Irish potato famine of 1845
Essay on the irish potato famine
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A critical time in Irish History, the Great Irish Potato Famine in known in history books around the world, Europe’s last famine. Between 1845 and 1852 in Ireland was a period of excessive starvation, sickness and exile, known as the great Irish potato famine. During this time The Isle of Ireland lost between twenty and thirty per cent of its people. Although blight ravaged potato crops throughout Europe during the 1840s the impact and human cost in Ireland, where a third of the population was entirely dependent on the potato for food, was intensified by a host of political, social and economic factors which remain the subject of Irish historical discussion. The famine was a watershed in the history of Ireland. Its effects lastingly changed the islands demographic, political and cultural landscape. For both the native and those in the resulting diaspora, the famine entered folk memory and became a rallying point for various nationalist movements. Currently, we are marking the hundred-and-sixty-ninth anniversary of the single most catastrophic event in the history of nineteenth-century Europe, the Irish Famine. In saying this however, memorials of this catastrophe are clouded by the lack of visual material. As a matter of fact, this problem applies to much of the history of Ireland before the turn of the twentieth century and is something that has been commented upon by art historians, but never made explicit. All in all, it was the Famine that most likely got the most responsiveness from the contemporary artist, as opposed to other events in Irish history in that period. Most people are aware of the graphic representations in the Illustrated London News and similar periodicals of the time. One must ask the question, with a preo... ... middle of paper ... ...ewspaper prints. This survey only touches on a handful of paintings, which cover a variety of typecasts, from the wretched to the cruel, and can be seen to be a pictorial catalogue of the difficulty of British views on Ireland. By representing the poor Irish as charming or the middle class as being similar to their British equals, the Irish could give the idea to be unthreatening and symbolically tamed. The artist, in their attempt to deal with the events of the great Famine accepted and indeed hid within the lines of conformity, refusing to tackle the reality of the situations, which more often than not were shabbily dealt with by those in power. As for the Irish artist, they revealed the greatest insight into the complications between the two nations. They thought themselves as different; there assumptions about art and subject matter left a lot to be desired.
Included within the anthology The Penguin Book of Irish Fiction,1[1] are the works of great Irish authors written from around three hundred years ago, until as recently as the last decade. Since one might expect to find in an anthology such as this only expressions and interpretations of Irish or European places, events or peoples, some included material could be quite surprising in its contrasting content. One such inclusion comes from the novel Black Robe,2[2] by Irish-born author Brian Moore. Leaving Ireland as a young man afforded Moore a chance to see a great deal of the world and in reflection afforded him a great diversity of setting and theme in his writings. And while his Black Robe may express little of Ireland itself, it expresses much of Moore in his exploration into evolving concepts of morality, faith, righteousness and the ever-changing human heart.
Frank McCourt’s reputable memoir embodies the great famine occurring in the 1930s of Limerick. During the twentieth century of Ireland, mass starvation, disease and emigration were the causes of numerous deaths. Likewise, food is in high demand in the McCourt family; practically, in every chapter the family is lacking essential meals and nutritious food. However, the McCourt family isn’t th...
In his satirical attack on the famine in Ireland, Jonathan Swift introduces and idea that is not so much A Modest Proposal as it is a commentary on the corruption of society. By using a sarcastic tone, sophisticated diction, and irony, he highlights the problems that face Irish society. In his devising a deplorable idea, he shows deceitful meaning in how he brings up topics. Ultimately, he attempts to indicate the issues by using exaggerations and dehumanization of people to prove his point push active interest about the situation in Ireland.
The Irish began immigrating to North America in the 1820s, when the lack of jobs and poverty forced them to seek better opportunities elsewhere after the end of the major European wars. When the Europeans could finally stop depending on the Irish for food during war, the investment in Irish agricultural products reduced and the boom was over. After an economic boom, there comes a bust and unemployment was the result. Two-thirds of the people of Ireland depended on potato harvests as a main source of income and, more importantly, food. Then between the years of 1845 and 1847, a terrible disease struck the potato crops. The plague left acre after acre of Irish farmland covered with black rot. The failure of the potato yields caused the prices of food to rise rapidly. With no income coming from potato harvests, families dependent on potato crops could not afford to pay rent to their dominantly British and Protestant landlords and were evicted only to be crowded into disease-infested workhouses. Peasants who were desperate for food found themselves eating the rotten potatoes only to develop and spread horrible diseases. ¡§Entire villages were quickly homeless, starving, and diagnosed with either cholera or typhus.¡¨(Interpreting¡K,online) The lack of food and increased incidents of death forced incredible numbers of people to leave Ireland for some place which offered more suitable living conditions. Some landlords paid for the emigration of their tenants because it made more economic sense to rid farms of residents who were not paying their rent. Nevertheless, emigration did not prove to be an antidote for the Famine. The ships were overcrowded and by the time they reached their destination, approximately one third of its passengers had been lost to disease, hunger and other complications. However, many passengers did survive the journey and, as a result, approximately ¡§1.5 million Irish people immigrated to North America during the 1840¡¦s and 1850¡¦s.¡¨(Bladley, online) As a consequence of famine, disease (starvation and disease took as many as one million lives) and emigration, ¡§Ireland¡¦s population dropped from 8 million to 5 million over a matter of years.¡¨(Bladley, online) Although Britain came to the aid of the starving, many Irish blamed Britain for their delayed response and for centuries of political hardship as basi...
The Irish Famine is a controversial debate, addressing the response to the English government’s malfeasance. The debate concerns whether the English government should be held liable for the hunger and sorrows of Irishmen. Liam O’Flaherty contributes to this debate through his novel Famine; in it he defines who is to blame for the hunger of the 1840’s. Through his depiction, he suggests that the best response to ease the problem of the famine is by rebelling against the English government. In the novel, there are characters that choose to live in a passive matter and fail at attaining prosperity, while those who rebel get it. O’Flaherty presents three Kilmartin generations, in which we witness differences in character traits and beliefs. For instance Martin Kilmartin, second generation, takes on the role of a rebel and chooses to defy Black Valley’s tycoon, Chadwick. Siding with a solution of aggression to meet justice, O’Flaherty identifies survivors as rebellions, and victims of the famine as pacifists. Furthermore, in his novel, O’Flaherty suggests that the best response to the Irish Famine is through aggression.
The intention of this short piece is to give an idea of the range of visual commentary on the great Famine of 1845-50. Many are found the pages of Punch and the Illustrated London News, and are increasingly reproduced in publications as varied as academic histories, popular paperback collections, commemorative anthologies and, of course, on the internet. The examples reproduced here are small selection chosen to tentatively explore how colonial attitudes may be explicitly or implicitly discerned in the representations of the Famine produced by and delivered to the imperial centre.
During the mid 1840’s, blight in the potato crops in Ireland caused widespread starvation and migration of Irish citizens to the United States. Yet, the massive loss of life and massive exodus could have been avoided if British taxation upon the working class of Ireland was nullified. Though the struggle for liberation was already taking place, the potato famine furthered the cause and helped spread awareness. Furthermore, the potato famine made the average Irish family more reliant upon the government for subsidies and supports to get by.
Paige, Linda Rohrer. “James Joyce’s Colored Portraits of a ‘Mother’ in Dubliners.” Studies in Short Fiction 32.3 (1995): 335. Academic Search Premier. EBSCOhost. University of Dayton. Roesch Library. 24 Feb. 2004. http://www.epnet.com.
The Irish Famine 1845-1849 “Is ar scáth a chiéle a maireann na daoine” “It is with each other’s protection that the people live” From the Fifteenth through to the Nineteenth centuries English Monarchies and Governments had consistently enacted laws which it seems were designed to oppress the Irish and suppress and destroy Irish Trade and manufacturing. In the Penal laws of 1695 which aimed to destroy Catholicism, Catholics were forbidden from practicing their religion, receiving education, entering a profession, or purchasing or leasing land; since Catholics formed eighty percent of the Irish population, this effectively deprived the Irish of any part in civil life in their own country. In the eighteenth century the Irish condition had improved: The Irish merchant marine had been revived and ports improved, and the glass, linen, and clothing industries developed. Agriculture had also been improved and in 1782 the Irish Constitution was formed.
"National Gallery of Ireland: Essential Guide." The National Gallery of Ireland. N.p., 2008. Web. 03 Dec. 2013.
O’Donnell, Sr., Joseph J.. “Art and the French Revolution”. The Eerie Digest, May 2013. Web. 5th May 2013.
In recent decades numerous literary critics, historians and political commentators have explored the vexed relationship between violence and Irish literature, with Heaney being a main focus of critism for perhaps a somewhat unbalanced opinion of the troubles. Denis Donoghue stated in his inspiring ...
In Joyce’s stories “Eveline”, “Counterparts” and the “Dead”, the theme of escape and responsibility is represented by the characters desire to flee their lives. These stories symbolize Joyce’s interpretation of life in Ireland. With careful analysis it can be inferred that the miserable situations portrayed in these stories can be directly tied into how readers may view life in Ireland. Like the characters in Dubliners people desired a better life for themselves in and out of Ireland. The themes common to these stories show an appreciation to opportunity and success in the world. The themes of escape and responsibility present in a readers mind a looking glass for viewing life and society.
Coleman, Grant Bernard, "Imagination, Illusion and Vision in James Joyce's Dubliners" (2012). Open Access Dissertations and Theses. Paper 6951.
For centuries, the visual arts in Ireland ran a distant second due to the superiority of the Word. But no longer. "This is an ideal place for an artist to be," Paolo Canevari said. The young Roman was represented at IMMA by "Differences," seven people on a bench on whose foreheads he methodically rubber-stamped religious denominations. "The Irish aren't jaded. There's no boredom with art."