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Violence between Catholics and Protestants in Northern Ireland
Conflict in Northern Ireland: a background essay
Conflict in Northern Ireland: a background essay
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“Compare and contrast the thematic of violence in earlier and later Heaney”
“Heaney’s poetry grants sectarian killing in Northern Ireland a historical respectability which is not usually granted in day to day journalism” (Morrison, 68)
Seamus Heaney was born in Derry, Northern Ireland. Derry was a bitterly divided city that soon became to the fore of "the troubles". In the 1970’s Northern Ireland's sectarian divisions hit a new level of extreme and t “the troubles” became violent and dangerous in the early 1970’s. With the change of situation in the North there also came a change in Heaney's writing. His poems seemed to grow more sociological and political as he delved into the troubled psychology of his homelands problems. In 1972 Heaney published "Wintering Out,", this collection is momentous in the works of Heaney as in this we see many references to the troubles. In 1975 still in the midst of the problems Heaney published "North," which was a much more indept analysis on the conflict. Both these publishcations will be examined as part of this essay to look at “theamatic of violence of Heaney’s work in early and later years. We see violence cut across Heaney's pastoral passions and makes him speak out as a citizen of Northern Ireland. Very similar to the First World War poets, who were torn from between an oblivious life and the fields of hell, Heaney's chose to speak out for the citizens affected by the horrors of the troubles.
In recent decades numerous literary critics, historians and political commentators have explored the vexed relationship between violence and Irish literature, with Heaney being a main focus of critism for perhaps a somewhat unbalanced opinion of the troubles. Denis Donoghue stated in his inspiring ...
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...from the war. Heaney depicted the violence as a Nationalist but, yet he was always neutral, and some poems even came from the protestant side of the conflict such as “The Other Side”. By times it was reflected that Heaney was against the British occupying his land but he was against the violence from both sides. Heaney’s progression through life came with the improvement of the situation in the North. This was reflected in his poetry as he gradually stepped away from the conflict, in his life, and in his poetry. Despite his views gaining Heaney a mass of critics, it still can recognised he will be forever the citizens voice on the troubles, along with one of the greatest poets to ever grace our country.
George Cusack. "A Cold Eye Cast Inward: Seamus Heaney's Field Work." New Hibernia Review 6.3 (2002): 53-72. Project MUSE. Web. 1 Dec. 2013. .
A Comparison of Storm on the Island by Seamus Heaney and Patrolling Barnegat by Walt Whitman
Included within the anthology The Penguin Book of Irish Fiction,1[1] are the works of great Irish authors written from around three hundred years ago, until as recently as the last decade. Since one might expect to find in an anthology such as this only expressions and interpretations of Irish or European places, events or peoples, some included material could be quite surprising in its contrasting content. One such inclusion comes from the novel Black Robe,2[2] by Irish-born author Brian Moore. Leaving Ireland as a young man afforded Moore a chance to see a great deal of the world and in reflection afforded him a great diversity of setting and theme in his writings. And while his Black Robe may express little of Ireland itself, it expresses much of Moore in his exploration into evolving concepts of morality, faith, righteousness and the ever-changing human heart.
Gerald of Wales’ was most likely never in Ireland, and his writing is not an accurate portrayal of the Irish, but a chance to discuss hybridity and turn his readers against it while also the Irish.
There is a famous 1961 film called West Side Story. In this film the “Sharks”, who are Puerto Rican immigrants battle the “Jets”, who are New Yorkers, for claim of New York City. Often erupting into violence, these two different culture groups despise each other simply because of the ignorance both have experienced. Through the rubble a love story emerges and eventually put aside their differences. This is however after several knife attacks, gunshots fired, deaths, and a hate filled mamba dance routine. Stories such as this about cultural differences are ones that one would think are far in the past. That as a society, we have moved past the differences accepting and embracing the differences that make each individual unique. But this is not the case, especially not in Northern Ireland during the 1960s till the 1980s. In Ireland, especially in Northern Ireland, religion has been the main divider between the Irish. The Catholics and Protestants have become forms of ethnicity in which the natives identify with. In John Conroy’s book, Belfast Diary, one sees an American journalist’s perspective on the conflict which hinders Ireland. The “democratic system” that was in place created an unstable power struggle only lending more fuel to the fire between these two groups. Strong examples of the unbalanced system are seen as John Conroy gives the reader access to his experience of “the Troubles” of Northern Ireland.
Seamus Heaney’s poem “Blackberry-Picking” does not merely describe a child’s summer activity of collecting berries for amusement. Rather, it details a stronger motivation, ruled by a more primal urge, guised as a fanciful experience of childhood and its many lessons. This is shown through Heaney’s use of language in the poem, including vibrant diction, intense imagery and powerful metaphor—an uncommon mix coming from a child’s perspective.
Heaney, Seamus. "Opened Ground, Selected Poems 1966-1996." Follower. New York, NY: Farrar, Straus and Giroux, 1998. 10.
Ronsley, Joseph, ed., Myth and Reality in Irish Literature, Wilfrid Laurier University Press, Canada, 1977
Garrett, Peter K., ed. Twentieth Century Interpretations of Dubliners. Prentice-Hall, Inc. Englewood Cliffs, New Jersey: 1968.
The purpose of the overview is to afford the reader insight into how evidence is extracted from its sources when approached from a variety of perspectives. The author supplements this outline by acknowledging certain issues scholars encounter through the use of one approach or another in this field of study. Ó Cathasaigh structures his overview by drawing on a system derived from the work of Mark Abrams that divides the content of the article into four distinct sections; the work, the artist, the universe, and the audience. Ó Cathasaigh notes that even though the work should be and is frequently at the heart of any scholarly inquiry, the artist and the universe just as often find themselves a central focus considering the unique context of early Irish literature. A fifth and final section includes an excerpt from Cath Maige Tuired and commentary in order to demonstrate the pract...
In Funeral Rites, Heaney demonstrates his fascination for death, and alludes to the fitting customs accompanying it, while only briefly referencing the violence in Ireland caused by the civil war. This is contrasted deeply with the rest of North, as Heaney shifts from the representation of death as natural and customary in Part One, to savage and sanguinary in Part Two.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
" Moral and Physical Force: The Language of Violence in Irish Nationalism." Journal of British Studies 27 (1988): 150- 189. 23 Sept. 2003 <http://www.jstor.org>
The poems, “Digging” and “Progressive Insanities of a Pioneer” by Seamus Heaney and Margaret Atwood respectively both revolve around selfhood and identity and the difficulties in attaining the same.
In James Joyce’s Dubliners, the theme of escape tends to be a trend when characters are faced with critical decisions. Joyce’s novel presents a bleak and dark view of Ireland; his intentions by writing this novel are to illustrate people’s reasons to flee Ireland. In the stories “Eveline, “Counterparts”, and the “Dead”, characters are faced with autonomous decisions that shape their lives. This forlorn world casts a gloomy shadow over the characters of these stories. These stories are connected by their similar portrayal of Ireland. They clearly represent Joyce’s views on people’s discontent with Ireland.
McCann et al. Belfast: Institute of Irish Studies, 1994, 95-109).