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Importance of obedience in society
Importance of obedience in society
Summary of islam peace
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In order to fulfil the essential factors of being a good muslim, every servant of Allah must posses the trait of good manners. Akhlaq is an arabic term that refers to the practise of virtue, morality and manners based upon Islamic concepts. Our Prophet Muhammed (pbuh) justifies the significance of good mannerism in the following hadith “Prophet Muhammad (peace be upon him) reminded that:
"The most beloved of Allah’s servants to Allah are those with the best manners." (Al-Bukhari)”.
This signifies that those that contain a good characteristic, will be the one most loved by their lord. One simply cannot be a perfect muslim, even if they are committed to their prayers, fasting, giving A man came to the Prophet PBUH and said “O Messenger of Allah PBUH, there is a lady who is known for performing a lot of prayers, fasting and charity however she harms her neighbors by her tongue , so the Messenger said “She is in hell fire” [Muslim]. Ahklaq falls in between several worship categories also, such as: salah, fasting, hajj and zakat. Allah (swt) has addressed his servants will become ultimate winners, if they humble themselves during prayer and avoiding sinful talks. "The believers must (eventually) win through, Those who humble themselves in their prayers, Who avoid vain talk." [Holy Quran, 23:1-3].
Backbiting is the act of talking about others in their absence, despite it being good or bad. It is narrated by Abu Hurayrah that Prophet Mohammad (PBUH) said "Do you know what backbiting is?” They said, “Allah and His Messenger know best.” He then said, “It is to say something about your brother that he would dislike.” Someone asked him, “But what if what I say is true?” The Messenger of Allah said, “If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him."[Muslim]. In Islam Allah (swt) has declared backbiting of being a sin. The Almighty emphasises in the Holy Quran by stating “O’ you, who believe! Shun much suspicion for verily some suspicion is a crime. Would any of you like to eat of the flesh of his dead brother? But you abhor it. And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.” [Holy Quran 49:12]. Our Lord indicates to the followers of Islam, that the price of backbiting is equivalent to eating the flesh of his dead brother.
One cannot help but think about how these principles can be utilized in one’s personal dealings. Loyalty, decency, and lifting up of your fellows are wonderful ideals to strive for in friendships, marriage, and in the rearing of children. It is difficult to think of any place in our lives that these ideals would NOT be applicable.
In turn, you demand a respect from the person, leading you to be
“Treating others the way you wish to be treated” is a saying that is very often thrown around. In Carson McCullers’ short story, I found that she used her characters to show her readers that by not treating others the way you wish to be treated that they too will forget how to treat you properly. I felt that this was a very important message throughout the short story for many reasons.
amount of respect that have for the codes of chivalry and honor, which is often rewarded in the
...tems from. Author Erastus Wiman once said, “Nothing is ever lost by courtesy. It is the cheapest of the pleasures; costs nothing and conveys much. It pleases him who gives and him who receives and thus, like mercy, it is twice blessed” (Bolander, 1987).
Now let us move on to Islamic concept of charity. This paper sheds light on the multifaceted nature of sadaqa{voluntary charity}. In Islam wealth is viewed as a gift and test from Allah. The word for charity in Arabic is ‘sadaqa’. The root of this word indicates strength in something. That is why the word for truthfulness (as-sidq) also comes from the same root; the truthful person is someone who has an internal strength that helps him or her to stand up for what is right. In the context of charity, the meaning of strength and truthfulness
“Kindness is the language which the deaf can hear and the blind can see” – Mark Twain.
Honor is one of the many things that cannot have one accepted definition, it and its meaning change from person to person, culture to culture, time period to time period. A definition for honor that is generally accepted is that it has to do with high respect and nobility. This, however, only raises more questions. What do different peoples, different cultures, or even people of different times think of honor? These are some of the questions that we will answer, or at least try to. In this report, we will go over what honor is within other periods of time (including modern day), what it is within different cultures, describe what honor is to an American, and compare this American honor to that of another people, the Shi’a Islamic people.
The virtue of kindness is not meek it is not niceness. Kindness holds firm to its foundation and values, but it does it in a way that is gentle. Kindness is not naïve, it is wise and discerning (Corey, 211). People confuse being nice as kindness because on the outside both are soft. The inside is what shows the difference. Niceness has no substance, it will go wherever society takes it. Kindness is different, it has a firm, solid center (Corey xv). The components of soft edges and firm centers make kindness warm and inviting and yet it remains deeply rooted to its core beliefs.
As I experience college life, I realize my morals are different from others. When crossing the street, I always wait for the cars to pass and if I do cross I make sure they see me. This is also a safety precaution that I was taught because drivers are frequently distracted and do not see pedestrians walking. On University of Northern Iowa’s campus, drivers are used to waiting for pedestrians; instead, I find myself waiting for the cars to go when really they are waving me to cross. Other students mindlessly walk across the street not even thinking about the cars. Another moral of mine is the golden rule; treat others how you would like to be treated. However, other kids did not grow up in a town that taught this. So, I let others in the door first, open the door for others, or let them cut in line. While everyone else takes advantage of what I am doing for them and do not receive a “thank you” back I brush it off because I know better. For my culture system to survive and thrive well we need to treat others well. This is part of the functionalist perspective that Emile Durkheim describes with the Arunta tribe. He understood the role that religion had on
Seneca writes, “kindliness forbids you to be over-bearing towards your associates, it forbids you to be grasping” (Seneca). One who is warm- hearted has an easier time dealing with people. Kindliness allows one to treat others as one would want to be treated. Kindliness serves one greatly in a new surrounding or environment. Seneca also states “In words and deeds shows itself gentle and courteous to all men” (Seneca). Being kind through our words can help one build strong and happy relationships. Being kind through deeds shows that one is willing to help those in need and not expect anything from such deeds. Kindliness is a great virtue to have because it serves as a gateway to better human interaction and
... and that everyone matters. Our children's future and success will be enhanced by the use of appropriate behavior. Let us create an environment in our homes, schools, and churches where manners are taught and valued so that every child feels safe and becomes all they were created to be. A quote by William Arthur Ward makes people wonder whether they have been polite and good-mannered during the day: "God gave you a gift of 86, 400 seconds today. Have you used one to say thank you?"
On the board on Monday morning, there were numbers one through five and they each had a religion written next to them. 1 was Hinduism, 2 was Christianity, 3 was Judaism, 4 was Buddhism, and I was lucky enough to get 5: Islam. Oh, I know so much about Islam culture and their religion, are you kidding? I don’t even know where Islam is. I’m just kidding, it’s not a country. There are many differences between Islam and the United states like our religion, clothes, and food, and becoming a Christian or a Muslim, but Islam is the second largest religion in the world, so it’s important to a lot of people. The followers of Islam are called Muslims. Becoming a Muslim is not an easy process. You must do a long list of tasks. After you become a Muslim you must do everything in your power to try to have a good Muslim lifestyle.
Jane doe noted that she always she’s herself as a pleaser she lives to see smiles on people faces. She said” while growing up I was always the nice girl; I don’t think I have a mean bone in my body. My feelings are hurt easily and I figured if I’m always nice others will be nice to me as well.” Kohlberg ,1971 Third stage Interpersonal Correspondence “Nice –boy/Good-girl” explains nice behaviors help others gain approval from others. Being nice to others becomes important for the first time. Jane doe also expressed how she feels about showing others respect especially her close family. She explained that her father drilled in her the importance of showing respect to her elders and how important it is to show respect by answering yes ma’am/sir and no ma’am/ sir when speaking to an Authority figure. This is an example of Kohlbergs,1971 fourth stage Law and Order which suggest that the right behavior consists of doing one duty of showing respect for authority and maintaining the given social order for its own