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Addressing cultural diversity
Living with Cultural Diversity
Addressing cultural diversity
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Social injustice is a problem that take continues everywhere you look, whether its in schools or the work place. It serves as a serious dilemma which is overlooked. In “How to Tame a Wild Tongue” by Gloria Anzaldua, she tells the story of how people who speak Chicano Spanish receive these types of oppression in the United States. If you were to leave out her personal narration, it would be more difficult to see her testimony. Her personal accounts help place each reader in her footsteps. In any story, personal narration plays an important role; it allows readers to see the authors perspective and better understand the issue. Anzaldua describes the attacks she received while growing up coming from a Chicano Spanish background. She tells personal …show more content…
stories of what she went through, for someone who doesn’t come from the same setting; it makes it clear to see and feel her struggle. Her narration starts from her being a student in kindergarten to her early adult life. She explains when she was a young child, she was hit on the knuckles with a ruler for speaking Spanish at recess. For a reader this makes you realize the harshness she experienced, even as a girl at a very young age. Such stories are influential, because its makes you realize it was a serious matter. In the beginning of the chapter she includes more personal narration and more later on.
Towards the middle of the chapter she has more of a claim approach. She feeds her personal background which helps to build tension and then makes claims that involves the own Spanish community, then continues to give background into Chicano Spanish and where it originated from. After she makes her final big claim of how the language is being “terrorized”. She tells how she always wondered why Chicana females would be suspicious of each other, and she finally figures it out. “To be close to another Chicana is like looking in the mirror. We are afraid of what we’ll see there. Low estimation of self.” Since they have always been told to stop using their language, it hurts their character. Anzaldua even explains if you really hurt her personally, talk bad about her language. Her language makes her who is she. “I am my language.” If you can’t take pride in your language, you can’t take pride in yourself. She makes a big emphasize on how one’s language plays a big role in themselves. If you take one’s language away, you leave them losing some of their honor they have for it. She also explains how there are other ways to internalize identification, such as music and the food and certain smells. She claims that being Mexican is a state of soul instead of mind. You can’t and try to take away someone’s culture, its always with …show more content…
them. The way she places her genre of personal narration plays a key factor in her writing. She’s able to draw in readers with her stories, such as being hit as a kindergarten student and being told not to speak Spanish. She makes the transition from personal narration to why Chicano Spanish shouldn’t be oppressed smooth. Once you are able to see her conflict, you better grasp the message she wants to convey. Once she reaches that point of her purpose, its already backed up with real accounts. Through her personal stories, Anzaldua is able to make her main claim of oppression towards Chicanos in the US. When you read any sort of testimony, if the writer as personal narration involved it’s easier to connect with them. She explains that “for a person who are neither Spanish nor live in a country in which Spanish is the first language; for a people who live in a country in which English is the reigning tongue but who are not Anglo; for a people who cannot entirely identify with either standard Spanish or standard English, what recourse is left to them but to create their own language? A language which they can connect their identity to, one capable of communicating the realities and values to themselves.” Anzaldua just stating this claim makes the reader seeing what she wants fixed, but leaves the reader not seeing her purpose her writing this, which is because she went through the social injustice. Without her personal narration is would make it harder to get that connection which makes the reader completely side with her. For any story you look to gain support.
Anzaldua easily does this by the use of her claims and arguments along with her personal stories. When you see what an individual like herself has been through, you feel sorrow. She’s able to connect with readers and show that if you were in my footsteps, you would most likely do the same. She easily connects with readers who come from a similar background, and also makes it easier to draw the attention for the ones who don’t have a similar
background. Anzaldua’s personal narration illustrates her challenges she faced. She describes how someone’s language contributes to their own personal identity. Their language builds them up and shapes them into the person they are. When you try and oppress someone because of the language they speak you hurt their character. Anzaldua does a good job of showing this with her own life stories. Her personal stories of her being hit as a little kid would appeal to any reader including her almost being fired for teaching English to Chicano students. Anyone who didn’t go through any sort of cruelty can’t really feel her pain. It would encourage people to help and side with her. She engages her audience and tries to gain support by telling her stories. Without her narration, anyone who didn’t have to convert from a Spanish speaking background in order to adapt to the American society would have a tougher time understanding. For people who weren’t born in a Spanish born country or had Spanish as a first language, they didn’t have to adapt to an American society.
Preceding her youth, in 1977, Anzaldua became a High School English teacher to Chicano students. She had requested to buy Chicano texts, but was rejected to do so. The principal of the school she worked for told her, in Anzaldua’s words: “He claimed that I was supposed to teach “American” and English literature.” She then taught the text at the risk of being fired. Anzaldua described, “Being Mexican is a state of soul – not on of mind.” All in all, the reprimanding she had to endure only made her stronger: “Until I can take pride in my language, I cannot take pride in myself.” It led to Anzaldua embracing her Mexican culture even more, contrary to shoving it aside. Anzaldua transformed her beliefs into something both cultures can applaud, and be honored
Is it possible to make vital life changes to become a better person at heart? Who’s the one that can help you? The only person that will get you up on your feet is yourself, and you have to believe deeply to make those changes. In this essay there are many main points that are being brought across to explain the problems and wisdom that arose from Baca’s life as an inmate. It talks about how he was grown up into an adult and the tragedies that he had to face in order to become one. Later I fallow steps that lead to the purpose and rhetorical appeals of Baca’s essay. The purpose dealt with the cause and effect piece and problem/ solution structure.
Gloria Anzaldúa was a Chicana, lesbian feminist writer whose work exemplifies both the difficulties and beauty in living as one’s authentic self. She published her most prominent work in 1987, a book titled Borderlands/La Frontera: The New Mestiza. In Borderlands, she write of her own struggle with coming to terms with her identify as a Chicana, an identity that lies at the border between Mexican and American. For instance, she writes,“we are a synergy of two cultures with various degrees of Mexicanness or Angloness. I have so internalized the borderland conflict that sometimes I feel like one cancel out the other and we are zero” However, even as she details this struggle she asserts pride in her identity, declaring, “I will no longer be
A student should never be denied the right to learn and become successful because of a different skin color, or because they speak a different language. “No saco nada de la escuela” by Luis Valdez is a play that discusses the racism in schools. The play starts with students going to elementary school and then ascending to middle school and college. At the beginning the students were not aware of what racism really was because of their innocence. However, the teacher that they had was very racist and bullied the students of color. That experience made the other kids realize that not everyone was the same and because of color or language they should be treated differently. There are five different students who take part of this play, two of those students were white, and there were two Chicanos and one black. That is great diversity of cultures. The teacher that the students have in elementary school was an example of the other professors they were going to have throughout their school years. Very arrogant and not understanding of the minority students. Their teachers were not really interested in teaching the minorities and always showed her discontent of having students of color. Their teachers didn’t believe that students who were part of a minority should be placed in the same classroom as the white students. Maybe that was because they didn’t know the potential a minority student could have. One Chicano student named Francisco never denied his roots and became very successful. He had many obstacles in his learning environment, but at the end he becomes a great example of perseverance. Francisco is the student who I think showed the greatest development in the play. He had to deal with racism all the time, but that didn't stop ...
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
Race is a social migrainous issue that many societies are faced because it divides people and brings many negative impact between people such as hatred, heartache, or even bloodshed. Even though race is hard to recognize and rarely happen in American society due to the successful civil rights movements, some people of minority groups are always feel the pressure of the Whites privilege that heavy weigh on their shoulders which hold them back from success, for example, Yosso, the author of Critical Race Counterstories Along the Chicana/ Chicano Educational Pipeline, addresses the educational disadvantage that Chicana/Chicano students are suffered because of race and racism. Yosso’s counterstories have affected people’s
Wright left the South when he decided he could no longer withstand the poverty he had long dwelled in because he was an useless African American in the eyes of the racist, white men. Little did he know that this decision he made in order to run away from poverty would become the impetus to his success as a writer later on in life. In Wright’s autobiography, his sense of hunger derived from poverty represents both the injustice African Americans had to face back then, and also what overcoming that hunger means to his own kind. The Tortilla Curtain and Black Boy are two of the many books which illustrate the discrimination going on in our unjust societies. Through the words of T. C. Boyle and Richard Wright, the difficulties illegal Mexican immigrants and African Americans had and still have to face are portrayed.
While Anzaldúa makes great points about the struggles of a Chicana women in America, her arguments imply that Mexican people are the only people that have to adapt to American culture. While Mexican people should feel free to express their cultures freely, language is a much more complex issue; it is not simply solved by not accommodating to English speakers. English speakers must strive to embrace other cultures and languages, and understand that they do not necessarily have to speak that language to accept
America is a presumptuous country; its citizens don’t feel like learning any other language, so they make everyone else learn English. White Americans are the average human being and act as the standard of living, acting, and nearly all aspects of life. In her essay “White Privilege: The Invisible Knapsack,” Peggy McIntosh talks about how being white has never been discussed as a race/culture before because that identity has been pushed on everyone else, and being white subsequently carries its own set of advantages. Gloria Anzaldua is a Chicana, a person of mixed identities. In an excerpt titled “How to Tame a Wild Tongue,” she discusses how the languages she speaks identify who she is in certain situations and how, throughout her life, she has been pushed to speak and act more “American” like.
At the beginning of the essay, Anzaldúa recounts a time when she was at the dentist. He told her, “We’re going to have to control your tongue” (33). Although he was referring to her physical tongue, Anzaldúa uses this example as a metaphor for language. The dentist, who is trying to cap her tooth, symbolizes the U.S. who is similarly seeking to restrict the rights of minority groups. Nevertheless, the tongue is preventing the dentist from doing his job. Likewise, there are several minority groups who refuse to abide to the laws of dominant cultures and are fighting back. Anzaldúa also touches on a personal story that happened at school. When she was younger, she was sent to the corner because apparently, she spoke back to her Anglo teacher. The author argues that she was unfairly scolded because she was only telling her teacher how to pronounce her name. Her teacher warned her, “If you want to be American, speak American. If you don’t like it, go back to Mexico where you belong.” This short story provides an understanding of what Anzaldúa’s life was like. It demonstrates how even at a young age, she was continually pressured because of where comes
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
According to Anzaldua, “ Chicano Spanish is considered by the purist and by most Latinos deficient, a mutilation of Spanish”(Anzaldua 32). The Chicano Spanish versus Spanish conflict that occurs in Latino society is a prime example of people considering themselves to be right in a situation where there is not a right answer. The Latino’s who speak Spanish that they believe to be normal are disturbed by the Spanish language changing. They believe that their own views are being challenged, they believe that they are correct, and they believe that anyone who challenges their views is inferior. The people who view all other views are, in reality, just trying to make themselves look more powerful. Like in Tan’s essay, people demeaned others in order to promote their own views, therefore, gaining power over the others who they demeaned. According to Tan, “ She said they would not give her any more information(...) And when the doctor finally called her daughter, me, who spoke in perfect english-- lo and behold-- we had assurances the CAT scan would be found”(Tan 2). The doctors treated Tan’s mother differently due to her use of what they considered “broken language”, leading to her being treated inadequately. People have an image of what they consider to be the right English, anyone who does not speak the right English is usually considered to be uneducated. In both Tan’s and Anzaldua’s essays, the lack of open-mindedness is one of the reasons that people want to become more powerful than others. People fail to realize that what they believe in is not always the right answer, like with stereotypes, the people are trying to gain power over others in order to make themselves seem more
My object of study is Hispanic women experience inequality in education due to the social constructs of subordination of women and Hispanic culture. Historically women have been conditioned with a patriarchal system, which a woman’s domain should be at home, to be a homemaker. The ideology of inferiority can and will justify the deprivation of natural born rights. During the progressive area and women’s rights movement women wanted to be seen as people, they wanted to have rights to own property, negotiate wages, legal documents, access to birth control, and the right to vote, those women who had the voice to deal with these issues were white upper and middle class women. During this time Hispanic women, amongst other minorities, were fighting battles against racism, segregation, exploitation in the work force, access to a good education, and oppression through Hispanic culture. It is not just a struggle to be Hispanic overcoming the inequalities within the education system but to be a Hispanic women within the education system has greater disadvantages. This case study will investigate what forces contribute to the inequality within the education system for Hispanic women in the United States.
In the essay called “How to Tame a Wild Tongue,” written by Gloria Anzaldua, we can see how her diction uses code-mixing. Anzaldua uses sayings in Spanish, mostly used in Latino culture, which she translates and explains in English to help the reader to understand what she is saying. But, she wants to be clear with those who do not speak Spanish. If this were something that only Chicanos would read, then there would not need to do so. She wants to communicate her struggles about being Mexican raised in the states, who is not allowed to speak their own mother tongue.
For instance, they pronounce f as j in the Chicano Spanish. Chicanas grow up believing that people who speak Spanish the normal way is the wrong way. The reason they are scared to speak their own language to other Spanish speaking people is because Chicanas view everyone different of the way their Spanish is spoken. The author speaks about the troubles of either Chicana or Latina go through being confident in themselves while speaking the native language. Chicanas experience trouble while speaking to anybody because truly there is no language to go by, it is all made up. If you are a young Chicano kid living In a town where you must speak Spanish then you will experience some difficulties that will cause