The world's inhabitants are now more connected and interdependent than ever. Technological advancements and movements towards a more globalized state have allowed this interconnectivity to occur, especially in The United States. Prominent economic and societal issues that have had a presence throughout history still weigh heavily on the structure of the country. By associating closely alongside the formation of American society, these issues often have a tendency of evolving with the society. Main concerns for debate involve topics such as race, class, culture, and gender, and identity. Forms of mass communication popular nowadays often become a source of an exhibition as well as education and information to the public of such issues. By utilizing …show more content…
Gloria Anzaldua, born and raised near the border of Texas and Mexico, experiences first-hand the distinction between the proud identity and language of the Caucasian, and the ashamed tongue of her own mixed language: Chicano Spanish. In an excerpt titled, “How to Tame a Wild Tongue,” from her memoir, the author explains the extent of her cultural outcast from a peer, “‘Pocho, cultural traitor, you’re speaking the oppressor's language…’” (Gloria Anzaldua, 35). For someone who was born in an English society with Spanish roots, cultural assimilation in all aspects of life is inevitable. However, by facing scrutiny from the two cultures one is a direct result of, the narrator experiences a loss of cultural and social identity. This is not uncommon in situations of cultural assimilation, where a portion of one’s own culture is reluctant and harsh towards an evolution of their own identity, and those who lack tradition. Nevertheless, the struggles people face simply for the evolution of their language and identity reveals the inferior attitude shown to these groups as a whole and highlights the underlying oppression that minority groups in cultural areas face. Self-satisfaction and disregard for differing groups lead to a society where people care more about their personal gain than the gain of society as a
Gloria Anzaldua, wrote the essay “How to Tame a Wild Tongue” communicating and describing her adolescence in a society brimming with sexism, cultural imperialism, racism, low self-esteem, and identity formation. The reason one comes to America is to finer themselves academically, and intellectually. One must learn to speak English to live among the American’s, because that is the language they speak. Though, no one has the right to deprive you of your familiar tongue. At a young age, Anzaldua was scolded, even mistreated for speaking her native “Chicano” tongue. Anzaldúa described this ignorance, cruelty, and discrimination when she states: “I remember being caught speaking Spanish at recess – that was good for three licks on the knuckles with a sharp ruler.” She overcomes this hostility throughout her life.
This book was published in 1981 with an immense elaboration of media hype. This is a story of a young Mexican American who felt disgusted of being pointed out as a minority and was unhappy with affirmative action programs although he had gained advantages from them. He acknowledged the gap that was created between him and his parents as the penalty immigrants ought to pay to develop and grow into American culture. And he confessed that he got bewildered to see other Hispanic teachers and students determined to preserve their ethnicity and traditions by asking for such issues to be dealt with as departments of Chicano studies and minority literature classes. A lot of critics criticized him as a defector of his heritage, but there are a few who believed him to be a sober vote in opposition to the political intemperance of the 1960s and 1970s.
How to tame a wild tongue is an essay by Gloria Anzaldua. This essay focuses on the different types of Spanish people spoke, and in this case, Anzaldua focuses on losing an accent to adjust to the environment she was living in. The issue that was applied in this essay was that the Spanish she spoke wasn’t exactly considered “Spanish”. The essay was divided into different sections as where the author tries to let people know, her Spanish speaking language should be considered valid just like every other Spanish speaking language out there.
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
Have you ever felt like you didn’t belong somewhere? Do you know what it feels like to be told you don’t belong in the place of your birth? People experience this quite frequently, because they may not be the stereotypical American citizen, and are told and convinced they don’t belong in the only place they see as home. In Gloria Anzaldúa’s “How to Tame a Wild Tongue”, Anzaldúa gives the reader an inside look at the struggles of an American citizen who experiences this in their life, due to their heritage. She uses rhetorical appeals to help get her messages across on the subliminal level and show her perspective’s importance. These rhetorical appeals deal with the emotion, logic and credibility of the statements made by the author. Anzaldúa
Immigrants have helped shape American identity by the languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to making people know what culture really identifies a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. lines 163-171”.
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
In “How to Tame a Wild Tongue,” Gloria Anzaldúa explains the implications of living under the influence of two cultures. She begins with a story of how she was punished by a teacher for correcting the pronunciation of her name. Anzaldúa gives the reader anecdotes about her life in a dual culture society, explaining the trials of accepting her heritage, fighting to find her place in Mexican or American society, and establishing herself as a proud Chicana.
In her essay “Always Living in Spanish,” Marjorie Agosin justifies her preference for writing in Spanish as surviving to culture shock, a reminder of her childhood, and a vivid experience of her senses. As a member of an immigrant family, Marjorie Agosin deals with the sorrow and pain of leaving behind her native land to migrate from Chile to United States. She illustrates the frustrations of “...one who writes in Spanish and lives in translation” (167). During her teenage years, Agosin discovers writing in Spanish as the only getaway to escape from constant discrimination, because “... [her] poor English and [her] accent were the cause of ridicule and insult” (167). For this reason, in such times of emotional turmoil, the author decides that
In “How to Tame a Wild Tongue,” author Gloria Anzaldua portrays all the negative aspects of having to dispose of her hispanic roots and taming her wild tongue to do so. She begins the article by describing her
The essay How to Tame a Wild Tongue, by Gloria Anzaldua, highlights the difficulties Chicanos have being raised in the United States. In the essay, Anzaldua also describes her problem with self identity regarding which language she should speak due to the ethnocentric views and the cultural imperialistic nature of others. In the essay it seemed that no matter what language Anzaldua spoke she was criticised for it. When she spoke English the American born English speakers criticised her for her accent. Or when she spoke Spanish the Spanish speakers claimed the way she spoke Spanish is not proper. Society tried to tame Anzaldua’s tongue mainly by making her feel like a social outcast. However, she was able to overcome this through a strong sense
Although our society is slowly developing a more accepting attitude toward differences, several minority groups continue to suffer from cultural oppression. In her essay “How to Tame a Wild Tongue,” Gloria Anzaldúa explores the challenges encountered by these groups. She especially focuses on her people, the Chicanos, and describes the difficulties she faced because of her cultural background. She argues that for many years, the dominant American culture has silenced their language. By forcing them to speak English and attempting to get rid of their accents, the Americans have robbed the Chicanos of their identity. She also addresses the issue of low self-esteem that arises from this process of acculturation. Growing up in the United States,
Like many Chicanos, she developed a strong sense of cultural belonging. This is primarily due to discrimination amongst neighboring Mexicans, whites, and anyone in between. Latinos and latinas would attack her, saying “...cultural traitor, you’re speaking the oppressor’s language, you’re ruining the Spanish language” (Anzaldua 412). It was this ethnic struggle that drove her to latch onto her cultural background so strongly. In the personal narrative “How to Tame a Wild Tongue” by Gloria Anzaldua, Anzaldua states “When other races have given up their tongue, we’ve kept ours. We know what it is to live under the hammer blow of the dominant norteamericano culture” (Anzaldua 419) when referring to the resilience of her native people. She states this in response to other cultural groups having abandoned their language, meanwhile they retained theirs. The Chicanos are aware of the harsh standards of North American society. By saying “When other races have given up their tongue, we’ve kept ours,” she means that even when other ethnicities have been pushed to eliminate their languages, her ethnicity stayed strong; they refused to cave in. Likewise, when Anzaldua states “We know what it is to live under the hammer blow of the dominant norteamericano culture,” she draws pride from her culture’s ability to fend off even the most suffocating adversities. In this way, Anzaldua conveys
Language is a fascinating tool that humans created as a means of communication. There are hundreds of different ones throughout the various cultures and regions around the world. Unfortunately, at the same time, language can cause separate borders between many various cultures. A great essay demonstrating this is How to Tame a Wild Tongue by Gloria Anzaldúa. Anzaldúa describes her feelings about the many cultural and social difficulties Mexican immigrants face in the United States. One brutal example is one of the author’s earlier experiences, “I [Anzaldúa] remember being caught speaking Spanish at recess-that was good for three licks on the knuckles with a sharp ruler. I remember being sent to the corner of the classroom for “talking back”
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen