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The role of women in the world economically
Women's roles in the economy
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Class this semester was widely based on the ideas and problematic events in which revolve around the idea of globalization. This term, idea, or concept poses many negativities to the gender of women. Despite the media and the common portrayal that the idea of globalization is a positive thing for the world, in many instances it is causing great negativity for people, specifically women. Globalization can be applied to many aspects of culture but many times it is applied in terms of economics. In the patriarchal world in which exists when speaking about economics it is typically a male centered conversation due to the males typically being in lead roles of the work force despite many women in this country and well across borders in other countries being very highly educated and capable of carrying out such jobs. Many of these women who seek to be educated and successful in the workforce do not achieve their goals and fall back into their gender roles which goes against their personal goals. This was demonstrated very well by the case study of “Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands” written by Hung Cam Thai. Not only are these brides in which are talked about in this essay failing at their personal goals they are also failing at the goals in which Estelle B. Freedman discusses in her book No Turning Back. In this work she speaks much about transnational feminism and the objectives in which much be met to obtain equality rights for women transnational. The link between Freedman’s work and the study of Vietnamese brides marrying transnational is undeniable not for positive outcomes but for negative. By linking these two works not only will it show what needs to be done for women to obtain equal ri...
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...ich are currently in place in the modern world. The structure created by colonialism and still being enforced by globalization needs to be broken and replaced with a new structure. Women whom think they are escaping the oppression they live with by moving across the border are only adding fuel to the fire. Instead of fighting the problem they are simply attempting to run from it although being unsuccessful. A new ideology and superiority structure needs to be formed in order to end the oppression and problematic lives being faced by women throughout the world.
Works Cited
Freedman, Estelle B. "The Global Stage and The Politics of Location." No Turning Back: The History of Feminism and the Future of Women. New York: Ballantine, 2002. 95-118. Print.
Thai, Hung C. Clashing Dreams: Highly Educated Overseas Brides and Low-Wage U.S. Husbands. N.p.: n.p., n.d. Print.
We cannot deny the imperfection of the world today; poverty, violence, lack of education, and the general overwhelming deficiency of basic daily necessities are among some of the most troubling issues on the agenda. By carefully selecting our critical lens, we can gather that there are many aspects of today’s issues where we can focus our attention and begin the quest for solutions to these pervasive problems. Authors Nicholas Kristof and Sheryl WuDunn (2009) utilize their book Half the Sky: Turning Oppression into Opportunity for Women Worldwide to emphasize the particular struggle of women in the world today and how by addressing three particular abuses of sex trafficking and forced prostitution, gender-based violence (including honor killings and mass rape), and maternal mortality, we may begin “unlocking an incipient women’s movement to emancipate women and fight global poverty” (p. xxii). However, we must first understand the difficulty of addressing such complex issues by a proposing a “one-size fits all” solution and take into consideration the varying feminist perspectives that currently contemplate the oppression of women in societies around the world. To be able to critically digest Kristof and WuDunn’s book we must explore the types of stories and evidence included and how they’re presented, and the generalized theories behind the insight and solutions regarding the women in need around the world. The authors alienate their audience by ignoring the complexity of building a singular feminist movement. Kristof and WuDunn’s book Half the Sky further contributes to the oppression of women because they objectify Third World women by portraying them as victims in need of outside rescue and suggest that an overarching solution...
We have to truly take initiative in order to express our ideas regarding our feminist movement. We must take all our concerns in order to foster personal liberation and growth. The archaic social, psychological, and economic practices that discriminate against women must be ordeals of the past. We must compose new practices in order to develop a post-revolutionary society. This movement will require strategy, organization, commitment, and devotion; it may be a long battle, but I believe that we will end in triumph.
...together as equal members of society. Even though the progress has been massive in developed nations, there are still parts of the world that are centuries behind when it comes to women liberation. Therefore, now it is in the hands of liberated ones to pull those who are still living under the cave of oppression and show them the light of liberation.
Mies, Maria. Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour. New York: Zed Books, 1998.
Gender and Race are both used by Imperialist empires to justify their actions. Both of them go hand-in- hand in justifying the ability of an imperialist nations to interfere with and take over other cultures. In Kipling’s White Man’s Burden, Forster’s Passage to India, Silko’s Ceremony, Limerick’s Legacy of Conquest, and Kent’s Gender and power in Britain , 1640-1990, Gender is used as a justification to defend a gender in another country, and to “teach” them how to “live”. Additionally, Race is used as justification managing another country; the reason to keep races and minorities separated, and as justification for actions during ethical incidents. Race and Gender are used as justifications for intervention and takeover of other nations by
Recently the concerns of women around their equality in society has become a hotly debated topic in the public spot light. Much of the debate concerns women and the ingrained sexism that permeates most cultures. Many women's activists feel that this ingrained sexism has widened the gap between men and women in a political, social, and economic sense. And for the most part they do have strong evidence to support these claims. Women have suffered through millennia of male dominated societies where treatment of women has been, and in some cases still is, inhuman. Women are treated like subhuman creatures that have only exist to be used for procreate and to be subjugated by men for household use. It has only been very recently that women have become recognized as equals in the eyes of men. Equals in the sense that they have the same political and social rights as males. While the situation has improved, women still have to deal with a male oriented world. Often women in the workplace are thought of as inferior and as a liability. This can be due to concerns about maternity leave, or women with poor leadership skills. But also in part it is due because of the patriarchy that controls all aspects and dynamics of the culture, family, politics, and economy. Even developed countries like The United Kingdom, United States, Germany, and France, could be classified as a patriarchies. These countries may not agree with this notion because of expansive, but not complete changes, that have gradually equalized women in society. However, there are developed countries that openly express a patriarchy and have enacted little societal changes to bring equality to women. Japan is one such country, and t...
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
In past experience, through travels outside of the country for business relations it was discovered very early on that most cultures will respect fairness and tolerance, but each to a different degree. American women in managerial positions have had to struggle to find ways to be effective in cultures where their authority and credibility are not traditionally the norm. Perhaps it was the value of fairness that clashed with tolerance or respect for diversity on this particular business trip to Japan over 10 years ago. However, even if there was an underlying agreement on such values, in this particular scenario these values were prioritized differently among the two different cultures and might have been expressed different for that reason.
This essay will aim to discuss the relationship between Western Feminisms and International Feminisms as explored by various non-Western Feminists. It will aim to investigate the origins of this 'relationship ', the complexities/complications within it, evaluate how effective both paradigms are in the third wave and ultimately what is still needed to be done to create a transnational, intersectional feminist movement irrespective of the backgrounds of all women.
Since the nineteenth century, women has been a growing factor to the US economy and the workforces but it was just the beginning of the Victorian era and industrial revolution. The American economy continue to have a drastic improvement; yet twenty-first century women in Vietnam are only used for low-paying jobs or any jobs that men would not do. In the business, or economic world, women has unlocked the full potential and continue to be recruited, while in Vietnam, women are beginning to start recruiting in business but still remain lacking potential. Both countries have a hard time balancing out personal and family life while trying to balance out professional life but it just takes time. On the other hand, it takes hard-work and dedication for women to “work on sharing responsibilities to balance their professional work and personal life”. In “The Plight of Young Males”, by Saul Kaplan, he talks about supporting the advancement for women and how they should be equal with men, furthermore, he “focus on supporting equal opportunities for women…” Another similarity women from both countries have is how “society should encourage and create favorable conditions for women to advance in their
Throughout history, women have remained subordinate to men. Subjected to the patriarchal system that favored male perspectives, women struggled against having considerably less freedom, rights, and having the burdens society placed on them that had so ingrained the culture. This is the standpoint the feminists took, and for almost 160 years they have been challenging the “unjust distribution of power in all human relations” starting with the struggle for equality between men and women, and linking that to “struggles for social, racial, political, environmental, and economic justice”(Besel 530 and 531). Feminism, as a complex movement with many different branches, has and will continue to be incredibly influential in changing lives. Feminist political ideology focuses on understanding and changing political philosophies for the betterment of women.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity.
This paper will examine how the events documented are directly related to global economics, and women’s low social and economic status. Additionally, this paper will look at this
It is argued that societies who supports education for women are more prone to experience dramatic social progress. It is further explained that when women enters the workforce, they contribute to their countries' economic prospects, and this leads to their economic independence thus improve their stature both at home and in the community. According to the report, globalization is the 'antidote to the intolerant fundamentalism' that helps eliminate regressive taboos responsible for the promotion of gender discrimination. When discussing the impact of globalization on women, Subhalakshmi (2012) looked at women workers in India. She explained that globalization has opened up various employment opportunities for Indian women, hence increasing their purchasing power, self-confidence and independency. This, in turn, is seen as a potential way to increase equality between the sexes and afford women an equal stance in
Women's status is a complex issue and a hard-to-define subject. Around the world, women's status in each society and culture varies in different ways. In some societies, women's status improved gradually, while in other, it declined or remained unchanged. What affects women's status in a society? In what kind(s) of society, /is women's status /is/ among the highest? And why? My research paper will focus on the relationship between women's status and the degree of stratification and wealth of a society.