Gladwell applies the cognitive perspective of psychology to his book through his explanations of how different situations use the cognitive method of “Thin-slicing.” He describes “Thin-slicing” as “the ability of our unconscious to find patterns in situations and behavior based on very narrow slices of experience” (Gladwell, 2014, p. 23). The application of “Thin-slicing” is chronicled in how Thomas Hoving and other art experts instinctively knew the Getty Museum’s kouros was fake and in how Lee Goldman developed a heuristic for examining whether patients’ chest pains were indicators of a heart attack or some other ailment. Thomas Hoving’s use of “Thin-slicing” occurred in his thought process when he was examining the Getty kouros. He explains …show more content…
the analysis by stating, art experts feel “a kind of mental rush, a flurry of visual facts flooding their minds when looking at a work of art” (Gladwell, 2014, p. 50). He uses his art knowledge, stored in his unconscious processing from years of rehearsal, to make an impulsive yet accurate judgement of the fake kouros: a by-the-definition example of “Thin-slicing.” Lee Goldman used “Thin-slicing” in his creation of a method for making quick judgments on a patient’s likelihood of having a heart attack. Lee Goldman’s decision tree - as the method is referred to - bases diagnoses on four things: the patient’s electrocardiogram reading, whether the pain felt by the patient is unstable angina, the presence of fluid in the patient’s lungs, and whether the patient’s systolic blood pressure is below 100. By limiting judgments to these basic four factors, doctors avoid being flooded with unnecessary information. Gladwell (2014) states: “The problem of too much information also comes up in studies of why doctors sometimes make the mistake of missing a heart attack entirely - of failing to recognize when someone is on the brink of or in the midst of a major cardiac complication.” The extra information ends up only overwhelming doctors while their are making their diagnoses. The cognitive perspective is also represented in describing other thought processes that influence human behavior. In one study discussed by Gladwell, students were able to get more Trivial Pursuit questions right by using the power of thought to change their mind frame when they answered the question. In the study conducted by two Dutch researchers, “half were asked to take five minutes beforehand to think about what it would mean to be a professor and write down everything that came to mind…. The other half of the students were asked to first sit and think about soccer hooligans” (Gladwell, 2014, p. 56). The students who thought about professors got 55.6% of the questions right, while the students who thought about soccer hooligans got 42.6% of the questions right. The results were attributed to the fact that the “professor” group of students associated professors with intelligence and connected that association with themselves in order to be in a “smart” frame of mind while they answered the questions. The experiment of Psychologist Norman R. F. Maier demonstrates how we pick up retrieval cues to come to instant solutions. In the experiment, Maier asked participants to list different manners in which to tie together two ropes that are impossible to hold simultaneously. There are four possible ways to tie the ropes together, but most people were only able to figure out three. “Maier let them sit and stew for ten minutes and then, without saying anything, he walked across the room toward the window and casually brushed one of the ropes, setting it in motion back and forth” (Gladwell, 2014, p. 69). The action prompted the majority to immediately reach the fourth solution: swing one of the ropes to reach the other and tie them together. The “a-ha” moment experienced by these people was a product of the unconscious mind already having the solutions from scanning the room but needing a clue to draw these solutions from the unconscious to the conscious mind. This thought process parallels the Tip of the Tongue phenomenon of memory in that these two processes both use retrieval cues to recall information deep within our minds. What psychologist Jonathan W. Schooler dubs as “verbal shadowing” explains how describing our visual image of something with words can distort our memory of its appearance. For example if you think of the face of a random stranger you have seen recently, you probably have a good idea in your mind of the appearance of the stranger’s face. However, your memory of that face would alter and your ability to recognize it in a line of people would worsen if you wrote in detail about how the stranger looked. This is because you end up remembering what you wrote about how the stranger looked rather than the image in your head, which is much more accurate than the description in words. Gladwell (2014) elaborates: “Your brain has a part (the left hemisphere) that thinks in words, and a part (the right hemisphere) that thinks in pictures, and what happened when you described the face in words was that your actual visual memory was displaced. Your thinking was bumped from the right to the left hemisphere” (p. 119-120). Verbal shadowing portrays the cognitive perspective of psychology through illustrating how visual memory can be altered by describing what we see in our minds. The cognitive perspective also describes why the aesthetic of a product plays a role in deciding whether we like or dislike the product. Through sensation transference, the transference of impressions we have about the packaging of the product to the product itself, we unconsciously develop their opinions of the quality of the product. “When we put something in our mouth and in that blink of an eye decide whether it tastes good or not, we are reacting not only to the evidence from our taste buds and salivary glands but also to the evidence of our eyes and memories and imaginations” (Gladwell, 2014, p. 165). When Coca-Cola tried to fix its decrease in market shares and rise well above its competition Pepsi, it make a mistake in attributing the decreased sales to the taste of product “because in the real world, no one ever drinks Coca-Cola blind. We transfer to our sensation of the Coca-Cola taste all of the unconscious associations we have of the brand, the image, the can, and even the unmistakable red of the logo” (Gladwell, 2014, p. 166). How much we enjoy a product relies on our perception of and cognitive associations with the product as much as the quality of the product itself. Social Perspective Gladwell demonstrates use of the social perspective of psychology in describing applications of the Warren Harding error: “the dark side of rapid cognition” (Gladwell, 2014, p.
76). The Warren Harding error explains how making a snap judgment based on the implicit associations made between our expectations and the appearance of a person can lead us to faulty judgments. The social perspective implications of the Warren Harding error come from how the error “is at the root of a good deal of prejudice and discrimination” (Gladwell, 2014, p. 76). The associations we learn to make between people and the stereotypes we are exposed to by society develop implicit prejudice in our cognition. The Implicit Association Test (IAT) tests measures the strength of these implicit associations to reveal how much they affect our beliefs and behavior. On a racial IAT, “more than 80% of all those who have ever taken the test end up having pro-white associations” (Gladwell, 2014, p. 84), meaning a lot of people have an unconscious bias toward white people. Through this unconscious bias, the Warren Harding error can affect how we impulsively favor white people over black people in job interviews or who we view as a crime suspect. To learn to overcome this bias and improve scores on the racial IAT, we need to immerse ourselves in media and culture that celebrate the positive aspects of black people. Gladwell (2014) explains: “Our first impressions are generated by our experiences and our …show more content…
environment, which means that we can change our first impressions - we can alter the way we thin-slice - by changing the experiences that comprise those impression” (p. 97). We can learn to overcome our implicit prejudice and the Warren Harding error that follows it by changing how we perceive black people in society. False impressions of people created from the Warren Harding error can also make us reveal our unconscious prejudice through our actions.
For example, an experiment by Ian Ayres involving how car dealers sell to different types of people shows an implicit prejudice of car salesmen. Ayres sent white men, black men, white women, and black women to go to 242 dealership and bargain with a dealer on the price of a car for up to 40 minutes. The results of the experiment revealed that “after lengthy negotiations, Ayres’s black men still ended up with a price that was nearly $800 higher than Ayres’s white men were offered without having to say a word” (Gladwell, 2014, p. 93). The experiment revealed how car dealers used stereotypes from their implicit prejudice to create assumptions of their customers, charging them more or less for the car based on their race and gender. Gladwell (2014) explains this processing saying, “Most salespeople are prone to a classic Warren Harding error. They see someone, and somehow they let the first impression they have about that person’s appearance drown out every other piece of information they manage to gather in that first instant” (p. 91). Part of this erroneous “Thin-slicing” includes falling on stereotypes perpetuated by society, stored as implicit associations in our
cognition. Unconscious prejudice conveyed through our behavior fuels the self-fulfilling prophecy in terms of racial stereotypes. Gladwell uses the example of a hypothetical interview with a black man to show this concept. Unconscious prejudice against the black man would make us subconsciously create distance and act wary in front of him. The cold, cautious attitude would be conveyed through body language such as: standing a little farther away, smiling a lot less, and being a bit less expressive. Gladwell (2014) explains the impact of these hints of body language, stating, “He’s going to pick up on that uncertainty and distance, and that may well make him a little less certain of himself, a little less confident, and a little less friendly” (p. 86). Because he is acting this way, we would feel that he is unfit for the job or does not have the passion for it. We develop a self-fulfilling prophecy for the black men because we influence his behavior based on our actions, inspired by stereotypes provided by our unconscious prejudice. Gladwell’s emphasize on the connection between cognition and issues of racial also illustrates the social perspective of psychology. Claude Steele and Joshua Aronson’s experiment on the effect of bubbling in race on the standardized test scores of black college students showed how negative associations induce negative thinking, which impacts the performance of the students. “When the students were asked to identify their race on a pretest questionnaire, that simple act was sufficient to prime them with all the negative stereotypes associated with African Americans and academic achievement - and the number of items they got right was cut in half” (Gladwell, 2014, p. 56). The experiment shows how stereotypes harm the cognition of minorities and, therefore, hinder their performance.
The power of stereotypes stored in the brain was a daunting thought. This information enlightened me about the misconceptions we carry from our cultural experiences. Also, it startled me that according to (Banaji and Greenwald, 2013) “those who showed high levels of White Preference on the IAT test were also those who are most likely to show racially discriminatory behavior,” (pg. 47). I reflected on this information, and it concerned me that my judgments were simply based on past cultural experiences. This mindbug was impacting my perception of someone before I even had a chance to know him.
When we go about our daily lives there are many things that go undetected. One such undetected event goes on inside our own head. Thinking without thinking, an idea brought forth in Malcolm Gladwell’s Blink, where your brain is processing information that you aren't even aware of yet. Some of the best outcomes are produced from this “idea”. Another huge topic in this novel is the idea of “thin slicing”. Where your brain can come to a conclusion within seconds of analyzing the situation. Thin slicing is proven in this book to be more resourceful than putting any length of thought into a situation. But in order for Gladwell to drive home his ideas, he is going to need the help of some psychologists tests to prove that he is right.
I chose to participate in two IAT tests on the Project Implicit website. The website states Project Implicit was started by Tony Greenwald and Mahzarin Banaji as a way to virtually perform scientific testing. Project Implicit is a non-profit dedicated to exploring unconscious bias. The tests I took from the site focused on automatic preference of the elderly or young and gay or straight people. Each test required me to sort pictures and phrases using the “E” and “I” key. The first groupings were between the two groups of people, followed by two sets of words labeled “good” and bad”. After completing those two sets, groupings were combined and switched. For example, the first group was elderly and good words. The second round grouped elderly and bad words. At the end, results determined the group I was more inclined to.
“vulnerable to manipulate” and that it is “more often than not a willful ignorance and acceptance of stereotypes.” Bissoondath’s article discusses through examples of two men who are very friendly, who make unconscious insensitive remarks that are based on stereotypes. He also goes on to describe
The Project Implicit, Harvard Education is a non-profit organization that seeks to collect data on an individual’s subconscious chooses. The test that I took was the Race IAT (Implicit Association Test), which measures and shows an individual’s implicit belief and attitudes that one may not be unwilling to admit that they have (Teachman, Nock, 2011). So, this test was an attempt to see if I have biases that I do not really know about. This is interesting and scary at the same time. To have someone basically interpret your thoughts through a series of unrelated responses.
The first Implicit Association Test (IAT) that I took was whether I had a preference for Young people compared to Old people. I chose this IAT because I initially thought that I would have no preference for Young or Old people. Though, I knew I would have some mistakes, I still expected my results to have an equal preference for both young or old people. In addition, this IAT used four categories. The first two categories were images of either a Young or and Old face and the other two categories were the words good or bad. The good or bad categories has at least five words listed.
Some common ethnic stereotypes are derived out of implicit social cognition, also known as implicit bias. The Kirwan Institute for the Study of Race and Ethnicity defines implicit bias in their report titled, “Understanding Implicit Bias”. “… Implicit bias refers to the attitudes or stereotypes that effect our understanding, actions, and decisions in an unconscious manner” (“Understanding Implicit Bias”). Stereotypes from implicit bias contrast with others because they are created in one’s subconscious, not necessarily from a palpable event or reason. Implicit biases can become rooted in a person’s subconscious in several different manners. “In addition to early life experiences, the media and news programming are often-cited origins of implicit associations,” says the Kirwan Institute (“Understanding Implicit Bias”). The manner in which the American media portrays specific groups of people influence the implicit biases of the American people. These biases causes people to have feelings or attitudes about other races, ethnicities, age groups, and appearances (“Understanding Implicit
The IAT (Implicit Associations Test) is a test designed by Harvard to prove that implicit associations exist, despite our personal desire to insist that they do not. Implicit associations are involuntary connotations of objects or concepts that we hold but may not be aware of. Therefore, implicit associations are created through socialization, which is a process in which an individual learns and recreates skills, knowledge, values, motives, and roles appropriate to their position or group in society. Social cognition is how we interpret and apply information about other people which can be modified by implicit associations, but can also determine implicit associations.
Implicit Bias refers to the attitudes or stereotypes that affect our understanding, actions, and decisions unconsciously. (Kirwan, 2015) The implicit bias, which includes both favorable and unfavorable being personal, are activated involuntarily and without an individual’s awareness or voluntary control. The implicit interaction subconscious
The creation of the implicit associations test was to find out if there is a way to determine if it is possible to actually know the inner feelings that someone has, but that they may not be able or willing to report. It may also be a way for someone to determine if their explicit attitudes line up with their implicit attitudes and be able to know themselves a little better than they did before. Before taking the tests, I decided which four that I felt had the most relevance towards myself. I chose one based on my preferences for religion because I consider myself a religious person and have respect and an interest in religious teachings. Two of the tests I chose were based on that I am, ever so slightly, part of that race; The Asian and Native American IAT. The fourth and final test I chose was the weapons IAT and I ch...
Ever since the end of racial segregation, Americans have struggled with equality and have been caught between racial tensions and incidences that portray racial prejudice in the existing society. Sociologists and physiologist Anthony Greenwald with two of his other colleagues designed the Implicit Association Test (IAT) that evaluates the autonomic associations individuals have based on their reactions towards certain topics such as race. I recently took the test and the results were absolutely not surprising to me. According to the results of the IAT the following percentages depict the percentage of test takers’ autonomic preferences to either black or white: 48% have a strong autonomic preference to whites, 13 % moderate to white, 12 % slight preference to whites, 12% little or no preference to whites, 6 % slight preference to black, 4 % moderate preference to black and 6 % Strong automatic preference for Black people. The test portrayed me as having no automatic preference between white or black; which is true based on my experiences. As I grew up in Nairobi, Kenya, my association towards whites was that of wealth because the only white people who would come to Kenya
Stereotypes can be defined as sweeping generalizations about members of a certain race, religion, gender, nationality, or other group. They are made everyday in almost every society. We develop stereotypes when we are unable or unwilling to obtain all the information we would need to make fair judgments about people or situations. By stereotyping, we assume that a person or group has certain characteristics. Quite often, we develop these ideas about people who are members of groups with which we have not had firsthand contact. Stereotyping usually leads to unfair results, such as discrimination, racial profiling, and unnecessary violence, all behaviors which need to be stopped.
Abercrombie states that the human brain plays an active role in shaping the information presented to us, based on one’s past experiences. Kahneman claims that the human mind uses two systems of thinking, System 1 and System 2, where System 2 is more active and effortful than System 1. I attempt to illustrate how Abercrombie and Kahneman's ideal concepts of the perception of reality are applicable to real situations, by referring to the following three readings: Jung’s “The Personal and the Collective Unconscious,” Plato’s “Allegory of the Cave,” and Andersen’s “The Emperor’s New Clothes.” The three readings relate to Abercrombie and Kahneman, considering the overlapping concepts of reality, that words and metaphors structure our understanding of what is real, reality can be altered from different perspectives, and that ignorance can actually be bliss.
According to Devine (1989), automatic processing involves the unconscious retrieval of obtained associations that develop through memory repetition; this process links with stimulus cues in the environment. The intense nature of automaticity is that an individual cannot escape or try to ignore the process (Devine, 1989). People build and enforce stereotypes through this automatic process and have no conscious control of memory retrievals. Human bodies take a lot of effort to function, but automatic processing requires little effort. People, therefore, mostly rely on automatic thinking, rather than controlled. This is why some researchers argue that automatic processing is why stereotyping is inevitable; because automaticity is easier, it does not mean controlled thinking cannot disband stereotypes (Devine, 1989). Controlled thinking is intentional and requires active participation of an individual. This proce...
As Hodson and Victoria (p.344) note, human beings are not born prejudiced. They develop prejudice through socialization process. The role of family, media, and education is crucial in the prejudice in individuals. Stereotyping involves the construction of unfounded ideas and thoughts concerning an individual. Stereotyping involves the construction of unfounded ideas and thought concerning an individual in the same social context (Farley, p.21). The development of stereotypes revolves around the association of individuals with particular labels of identity. The truth is such ideas and propositions cannot be proven in most situations (Brown, p.68). Hence, the individuals who uphold stereotypes in society become prejudiced toward the victims. The difficulty associated with changing stereotypes is connected to the length of time required for internalization. Individuals in particular classes of society are exposed to stereotypes in their social environment for a considerable amount of time. In consideration of the Emmanuel Church shooting, the perpetrator expressed stereotypical idealization of the African American community. He expressed biased attitude through the sole target of African