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Cinderella psychological interpretation
Fairy tales analyse
A summary of the fairy tale Cinderella
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In many Cinderella stories such as “Donkeyskin” by Perrault, the heroine, Cinderella, is more often than not a female. However, in “The Story of the Black Cow”, the lead is a male character. The gender function plays an important role as it can affect how the story is told and what message is conveyed towards the audience. Both authors use the characterization of the protagonists, specifically the gender roles, in order to portray the universal double standard in the sexist society, which these tales show to be the overriding standard affecting the characters. The contrast in the difficulty of the struggles between both genders not only influences the dramatization of the story but criticizes the gender inequality, an underlying issue that …show more content…
According to Robert Darnton, he exemplifies how the origins of the story affect the plot. Evidently, there is a “nightmare quality” that is apparent among many peasant French tales: “Far from veiling their message with symbols, the storytellers of eighteenth-century France portrayed a world of raw and naked brutality” (Darnton, 284). Darnton argues that the storytellers implement elements of brutality to convey their message to the audience. In the specific case of Charles Perrault, this assertion is further emphasized by the correlation between brutality and the severity of the predicaments that women encounter as opposed to men; whereas in “The Story of the Black Cow”, this assertion is developed through the correlation between the lack of brutality and lesser predicaments that men encounter. In “Donkeyskin”, he inserts the concept of incest and violence in order to demonstrate the female’s struggles in 18th century France. The arranged marriage made by the king without the princess’s …show more content…
During that time, women had filial duties that they are obligated to complete, which leads to staying in the household and prohibits them from entering the outside world. The fact that women are expected to bear children and take care of the household restrict their chances to seek roles outside of their traditional roles, especially when women are submissive to men. In 18th century France, the arranged marriage and Donkeyskin’s need to be married indicate that women are already expected to marry under parents’ expectations. Especially since women are considered objects under a marriage contract to carry on the bloodline, being married doesn’t change the amount of freedom that women have since they are burden with childbearing. Even though Donkeyskin was able to escape her home, her only employment opportunity was to become a scullery maid: “... the farmer's wife needed a scullery maid who would be energetic enough to wash the dish rags and to clean the trough for the pigs. She was put into a back corner of the kitchen… (Perrault, 112)”. Donkeyskin experiences a dramatic shift in status from being a princess to a lowly maid subservient to others as she was “put into a back corner of the kitchen”, which is the sign of loss of power and reputation as princess. Although Donkeyskin attempts to reclaim her status, she is still subjugated under traditional roles: “To be sure, her
The woman society wants and idolizes cannot exist because it is impossible to remain true to oneself and one's personal goals completely, while still maintaining a relationship and the responsibilities of royalty. Society is not merely receiving this paradox, but perpetuating and encouraging it by turning a blind eye to something they do not want to see. This unrealistic, unattainable fantasy has become the goal of this modern feminist generation, and Poniewozik highlighted how this new tale has distracted from the true telling and story. Cinderella was simply a woman who just wanted to go to ball, and now she has become someone who is independent and driven, but still falls in love and learns to accept the fact that she is a princess. A woman who doesn't change who she is, but then changes titles and falls in love doesn’t exist, she is a
To illustrate this, “I want to ride him. She regarded him levelly from under the black hatbrim.” Alejandra is unafraid to ride a not domesticated horse, not only that she is unhesitant and unapologetic when commanding a man. A common theme in this book is masculinity vs. femininity, Alejandra breaks free of the typical stereotype because she is a free spirit, commanding, and does not let her gender dictate what she cannot do. In addition, is another use of imagery highlights this point, “She rode with her hat pulled down in front and fastened under her chin with a drawtie and as she rode her black hair twisted and blew about her shoulders and lightening fell silently through the black clouds behind her and she rode seemingly unaware…”
In today’s society, gender issues are often discussed as a hot topic. In literature, feminist views are used to criticise “societal norms” in books and stories. Two popular pieces by authors Kolbenschlag and Hurston paint two very different views on women. One common assumption in the use of a feminist critical perspective is that gender issues are central. Kolbenschlag who wrote the literary criticism “Cinderella, the Legend” would most likely disagree with this statement, she feels that women bare greater burdens in society and are more largely affected by social norms.
Society often views individuals that do not conform to its expectations as separate from the societal group. The Story of the Marquise-Marquis de Banneville, by Charles Perrault, François-Timoléon de Choisy, and Marie-Jeanne L’Héritier follows two main characters, one of which does not fully conform to binary gender presentation. The Girl with the Golden Eyes, authored by Honoré de Balzac, portrays an “oriental” woman as an object to be purchased and used. In Le Roman de Parthenay Ou Le Roman de Melusine, written by Coudrette, the heroine is a half human, half fairy who holds great power. In this paper, I argue that the majority of biologically female protagonists in these novels exist in-between the expectations society has for them, which
In Peter and Wendy, written by J. M. Barrie, the characters exhibit specific qualities which are stereotypical of their genders. The characters fall into traditional concepts of masculinity and femininity: Peter is cocky, stubborn, charismatic and enigmatic to the women in his life, and Wendy Darling, a young girl whose father wants to remove her from the nursery she shares with her brothers. The two characters embody and perpetuate gender stereotypes, and mirror the stereotypes embodied by the adult characters in the story, Mr. and Mrs. Darling.
Shrek, an enormous, disgusting green ogre falling in love with a beautiful princess (later turning into a nasty ogre) is a perfect example of a stereotypical fairytale, right? Well in the movie Shrek, the voice over in the trailer talks about a “hero” attempting to rescue a “fair princess” with the help of “his trusty companion." Besides the fact that the hero is a voluptuous green ogre and the companion is a donkey, everything fits in normally to the definition of a traditional fairytale (Diaz). Also according to Mary Kunimitsu, in fantasy films “There may be characters with magical or supernatural abilities such as witches, wizards, superheroes, mythical creatures, talking animals, and ghosts” (Kunimitsu). In Shrek, there are many of these different characters. Therefore, by explanation, a traditional fairytale with the beautiful princess getting saved by the prince and falling in love is exactly what happens in the movie Shrek, just with a twist. The voice over in the trailer for Shrek states it perfectly as he says “Shrek is a highly irreverent take on the classic fairytale” (Adamson). As an untraditional fairytale, and a parody, the movie Shrek poses the breaking of stereotypes of gender and film fairytales all the while keeping the criteria of a fairytale.
For centuries, women have struggled in the fight to gain equality with men. Despite the major advances in civil and political rights, society still has a long way to go in addressing the issue of gender inequality. One major factor that prevents society from achieving gender equality is the idea that marriage is a women’s ultimate life goal. This notion has been significantly presented in literature causing women to appear less powerful than men, more specifically, in the fairly tales “Cinderella, or the little Glass Slipper” by Charles Perrault and “Ash Girl” by Jacob and Wilhelm Grimm. The stereotypical depiction of women only being ambitious toward marriage has led to women being inferior to men.
Folktales are a way to represent situations analyzing different prospects about gender, through the stories that contribute with the reality of the culture in which they develop while these provide ideas about the behavior and roles of a specific sex building a culture of womanhood, manhood and childhood. This is what the stories of Little Red Riding Hood of Charles Perrault (1697) and Little Red-Cap of the Grimm Brothers (1812) show. This essay will describe some ideas about gender in different ways. First, the use of symbolic characters allows getting general ideas about the environment in the society rather than individuals. Second, it is possible to identify ideas about gender from the plot from the applied vocabulary providing a better understanding of the actions. Finally, the narrative perspective of the tales analyzes deeply the status of the characters referring to the thoughts among the society.
During the early 1970’s, the United States of America had many structural inequalities integrated into its society. Throughout Anne Sexton’s “Cinderella”, the speaker shows the prejudiced way the American society is constructed using transformative poetry. In the early 1970’s, many Americans were impressed upon by the social standards of race, gender, and economic stance. Through the use of Anne Sexton’s transformative poem “Cinderella”, the speaker uses satire to show the structural inequalities in the United States of the economy, gender, and race.
Fairy Tales have been around for generations and generations. Our parents have told us these stories and we will eventually pass them down to ours. In this time of age the most common fairytales are Cinderella, Snow White, Sleeping Beauty, Beauty and The Beast and many more. Children idolize their favorite character and pretend to be them by mimicking everything they do in the stories. The character’s behavior is what is viewed as appropriate in society. These fairy tales show a girl and a boy fall in love and live “happily ever after”. The tales in many people’s eyes resemble a dream life that they would want to have of their own. However, have you ever really looked at what makes up a fairy tale? Many things are unrealistic but the most unflattering aspect of these tales is how women are depicted in them. Fairy tales give an unrealistic view to how women should look and behave in real life.
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
Throughout literature, authors employ a variety of strategies to highlight the central message being conveyed to the audience. Analyzing pieces of literature through the gender critics lens accentuates what the author believes to be masculine or feminine and that society and culture determines the gender responsibility of an individual. In the classic fairytale Little Red Riding Hood, the gender strategies appear through the typical fragile women of the mother and the grandmother, the heartless and clever male wolf, and the naïve and vulnerable girl as little red riding hood.
Kolbenschlag considers the “personal and psychological levels” of cinderella's relationship between her two sisters in order to inform us about how cinderella is given certain “meaningless” tasks. (Kolbenschlag 122). These “meaningless” tasks lead up to the acceptance of “mental tasks, and work that diminishes her.” with a condition of worthlessness (Kolbenschlag 122). Kolbenschlag goes further with this idea, making it very clear that many women are traditionally left out.
Although the folktale “Bluebeard” by Charles Perrault is a fictional story originally written for the entertainment of readers, there is much historical meaning behind the characters, ultimately representing historical figures from our past. The author of the tale, Charles Perrault, was a French storyteller who believed that as society and time progressed, literacy would develop alongside of it. Furthermore, he understood that there was much more brutality and cruelness in ancient literature compared to today’s modern literature, which is inevitably noticeable in his pieces of work.