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Significance of baptism
Religion as source of moral values and society
Religion as source of moral values and society
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Religions are broad in their scope of history, beliefs, and rituals, using many systems to support their individual ideologies. Rituals, such as baptism within Christianity and Judaism, are markers for the distinct values and meanings that are associated with specific doctrines, and can be viewed and interpreted in several different ways. Theorists often view religion with different outlooks, classifying the institution as having a social background or a cultural emphasis, such as what Clifford Geertz defined. Geertz focused on the importance of symbols in religion, their cultural perceptions, the meanings that are attributed to the act, and how it relates to the the society’s value systems. By applying his theory about religion as a culture to the baptismal ceremonies in Judaic and Christian religions, the ritual can be viewed as an important cultural symbol, signs of various cultural views, and as a reinforcement of an ethos. Clifford Geertz is a theorist whose views impacted the perception of religion as a cultural system. Geertz was born in 1926 in San Francisco, California. He went to college in Ohio to study philosophy, and then moved on to study anthropology at the prestigious Harvard University, where he received his doctorate degree. Geertz not only trained in the United States but also in Great Britain, before his career travels led him to such places as Indonesia and Bali, where he immersed himself in their cultures and personal systems. After his fieldwork, he worked at several universities, where he published several key articles that contributed to anthropological studies as well as religious studies. Though he was not religious, his immersion in religious culture led to the development of extensive theories on the subject of religion.
Clifford Geertz observes religion as a cultural system, not a social creation as some other theorists would define it.
Ordinary religion shows people how to live well within boundaries, and concern themselves with living well in this current world, not in another. Ordinary religion promotes cultures, traditions, values, and common social acts. In contrast, extraordinary religion helps people to transcend beyond their ordinary culture and concerns, crosses the borders of life as we used to know it and seeks to new better place. It is also believed that people have chance to contact God through spiritual ceremonies and get helped by supernatural power. For instance, ceremonies and rituals of baptism and circumcision for infants, and conformations for adolescents, marriage, and funerals for the dead. Through these spiritual ceremonies, people are crossing the physical boundaries and reaching something supernatural that they believe will give them power to encounter challenges and difficulties during stages of life. There are three elements in religious belief developing most religions in America, which are fundamental, ritual, and tradition. The first element is the fundamental structures which are defined with a myth, philosophy, or theology and limited by the boundaries that create the basic ways in which people, cultures and communities imagine, define, and accept how things are and what they mean. A second essential element of religion is ritual. Rituals are a representative set of
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
When beginning to look at religions and cultures and their intertwining effect on each other, you can see that a religion shapes society, and equally society shapes religion. When comparing the theories of two popular anthropologists, Durkheim and Geertz, I believe that Geertz’s theory is more realistic and reliable than Durkheim’s theory. Durkheim’s theory says that religion is a joined community effort that brings people together like a social glue, and uses the definitions of the sacred and profane to distinguish what makes things religious. On the other side, Geertz’s theory holds that religion is a cultural organization, and showed that religion and society can have an impact on each other, and religion is a set symbols of that promote an emotional response, ultimate meaning, ordering of the world, and marks a special status in one’s life. When examining both theories I saw that Geertz’s theory challenges Durkheim’s theory in the definitions of the sacred and profane, Durkheim’s view of religion as a social glue of society, and Durkheim’s neglection of the individual’s use of religion impacting society.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
The sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. Thus, the purpose of this comprehensive exam is to give me an opportunity to demonstrate mastery over relevant theories, methods, and empirical findings in major subfields of the sociology of religion. This reading list also provides a strong foundation in the central theoretical perspectives, main classic and current debates, and prominent published empirical studies in the field. Hence, this reading list includes a core set of readings to which we most often refer in our studies and enables comprehensive analyses about the
In Christian communities, especially communities that practice adult baptism, the ritual is seen as more than just an act of repentance for the forgiveness of sins. The specific actions associated with baptism have evolved to represent Jesus’ death (the liminal stage) and resurrection (the reaggregation stage). By manipulating the symbolic actions in the ritual “so as to bring them into parallel with the pre-established non-symbolic system,” we are better able to understand the symbolism of the three stages of this rite of
Religion can only be understood in relation to other social systems and the economic structures of society. In fact, religion is only dependent upon economics, nothing else — so much so that the actual religious doctrines are almost irrelevant. This is a functionalist interpretation of religion: understanding religion is dependent upon what social purpose religion itself serves, not the content of its beliefs.
Different religions, different ways, and one aim of maintaining religious identity. Hinduism and Judaism, two of the world’s biggest religions, are seemingly completely unalike. With differences such as their views of afterlife, death and birth Hindus believing in rebirth and “oneness” with Brahman, and Jews believing in a world to come, focusing more on God’s image, never really mentioning what happens after death. Yet when you take a closer look into both religions you find some similarities. Both religions’ rituals focus on the same things, they may be celebrated differently but the meaning behind the celebrations and the meaning behind some of their symbols are the same, and their purposes help people maintain their identity and keep the traditions of their cultures strong.
Geertz defines religion as ‘(1) a system of symbols which acts to (2) establish powerful, pervasive, and long-lasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic.’ In this essay, I will focus on the Geertz’s idea, and Asad’s subsequent critique, of symbols. (Geertz, Clifford, and Michael Banton. "Religion as a cultural system." (1966).)
The aim of this paper is to give a detailed and succinct synopsis of “Willi Braun’s Religion.” In addition, salient points will be analyzed and critiqued. I will begin by reviewing the author’s arguments and conclude by chronologically addressing the contentious and most thought-provoking elements of the excerpt. Braun begins his extract by focusing on the concept called religion. More specifically, he attempts to deconstruct the term with the intention of uncovering the individual elements, which constitute the term — the varying ways in which scholars have sought to construct this category and the underlying flaws and deficiencies — evident in pre-existing attempts by both the scholar and lay man to provide a definitive explanation to a
There are many positive and negative arguments about infant baptism in the Catholic Church. Baptism is a Christian. Baptism is the second biggest sacrament known to Christian religions. Baptism is a Christian sacrament marked by a ritual, which admits the recipient into the Christian community. In the Roman Catholic tradition baptism is celebrated by immersing a persons head with water.
Warner Bros. Pictures, 2001. DVD. The. Cortez, Marc. A. Theological Anthropology: A Guide for the Perplexed.