Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Peta organization animal rights
Animal rights essay peta organization
Ethics of meat eating
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Peta organization animal rights
Many people and organizations, like PETA, are huge advocates for the ethical treatment of animals. But does it really matter if animals were treated ethically or not if they end up getting slaughtered and put on a plate for people to consume anyway? Gary Steiner wrote the article “Animal, Vegetable, Miserable” and explains his life as a strict vegan and why even eating ethically raised animals is inhumane. Eating animal products, even if treated humanely, is still considered unjustified to vegan lifestyle supporters, such as Steiner, but I happen to disagree with some of his argument.
Steiner believes that eating humanely treated animals is a “profound contradiction” because people are unaware of the effects greater than just how the animals
…show more content…
Steiner provides a strong statistic to continue his argument that even eating ethically treated animals is unethical. He asks the question, “And how can people continue to eat meat when they become aware that nearly 53 billion land animals are slaughtered every year for human consumption?” (197). Steiner is a firm believer in a completely vegan lifestyle; consuming animals products is unacceptable and using products made from animals is just as bad. Killing these animals is unnecessary and inhumane according to Steiner and that the current number of animals is absolutely ridiculous. As a non vegan, I can testify that I also believe that this number is quite high and could possibly be lower, but I do not take it to the extreme that Gary Steiner does. He quotes the story “The Letter Writer” written by Isaac Bashevis Singer. In his story, “he called the slaughter of animals the “eternal Treblinka,”” (196). Treblinka was a Jewish internment camp during the Holocaust. Steiner believes that the killing of animals is as bad as the an internment camp from the Holocaust, which contributed to a major genocide. Even after ethical treatment, animals still get sent to be murdered and the numbers for these murders are …show more content…
He put into my perspective some of the truths of ethically treated animals and how most people believe it is for our own good to use animals to our advantage. I never really pondered the fact that animals, whether they are treated ethically or not, end up getting slaughtered. I truly believe that Steiner provides a strong argument, but I am not in complete agreeance. Ethical treatment of animals is something that I think should always be reinforced, but Steiner takes being vegan to the extreme by saying, “you just haven’t really lived until you’ve tried to function as a strict vegan in a meat-crazed society,” (197) and comparing the slaughter of animals to an internment camp that was part of a mass genocide. Comparing the slaughtering of animals to a mass genocide is more ridiculous than the number of animals killed in a year for human consumption. I do not think he can say that no one has “lived” until they have lived as a vegan. There is much more to life than worrying about whether or not the food or the products you use is made from
Norcross expresses that when he said that “it is, of course unfortunate for Fred that he can no longer enjoy the taste of chocolate, but that in no way excuses the imposition of severe suffering on the puppies.” Therefore, Norcross believes Fred is morally wrong for having the puppies suffer in order for him to be able to enjoy the taste of chocolate again. In Norcross’ next premises, he believes that people whom purchase and eat factory farm meats while knowing what torture that animals endure in the farms are equally morally wrong like Fred with the puppies. People who consume factory meats are doing that for their own pleasure too, like Fred. According to Norcross, people do not need to consume meat for health reasons. Norcross points out that the majority of people who eliminate meats from their diet, do not suffer any ill health issues and can live healthy without
Alastair Norcross introduces a very controversial case. He compares the actions of Fred as being morally equal to factory farming. Norcross presents the Marginal case and the Analogy argument. There are many objections to his beliefs such as; the suffering of the puppies is intended as a means to Fred’s pleasure, whereas the suffering of factory raised animals is merely foreseen as a side effect of a system that is a means to the gustatory pleasure of millions. Also, the individual consumers lack the power to put an end to factory farming. And lastly, human beings have a greater moral status than nonhumans. (Norcross, 285) I disagree with Norcross’s statement saying that Fred’s behavior and that of people who consume factory-farmed meat is morally equivalent.
Jonathan Safran Foer wrote “Eating Animals” for his son; although, when he started writing it was not meant to be a book (Foer). More specifically to decide whether he would raise his son as a vegetarian or meat eater and to decide what stories to tell his son (Foer). The book was meant to answer his question of what meat is and how we get it s well as many other questions. Since the book is a quest for knowledge about the meat we eat, the audience for this book is anyone that consumes food. This is book is filled with research that allows the audience to question if we wish to continue to eat meat or not and provide answers as to why. Throughout the book Foer uses healthy doses of logos and pathos to effectively cause his readers to question if they will eat meat at their next meal and meals that follow. Foer ends his book with a call to action that states “Consistency is not required, but engagement with the problem is.” when dealing with the problem of factory farming (Foer).
...oss’ paper. Therefore, this objection is not sound because the number of naïve people are rapidly dwindling. The second objection stated that one person has no effect on the factory farming industry, so giving up meat is pointless because the industry is too large to feel the effects of someone converting to vegetarianism. I refuted this objection by saying that, yes, one person alone will not make a difference, but when more and more people become vegetarians, the industry will be forced to respond by producing less animals, therefore, preventing more animal suffering. Although these two objections were strong and valid, I believe I was able to successfully defend Norcross’ argument that factory farming is wrong and cruel.
What we do to animals in factory farms is disastrous; we are torturing animals just for a quick meal. We subject animals to a life of misery just for one dinner. What Fred does to the puppies is morally wrong and no one can dispute this. People may argue that there is a moral difference between puppies and chickens, this I agree with. But, the moral difference between dogs and pigs are almost nonexistent. Both of these animals are very smart and are capable of making rational decisions. It does not make sense why some people will choose to eat a pig, but they can’t imagine eating a dog. Both species are complex. There is a moral problem in how we obtain our meat. We should try to strive in killing animals in as humane as a way as possible. I don’t think it is plausible to ask people to stop eating meat-I would not give up eating meat. But, I do agree with Norcross when he says that we need to stop factory farming. The ways animals are killed in these places in
The population of the earth is now 7 billion and rising. Demand for meat products is rising day by day and companies need to meet the consumer demand and to do so they forget morals about factory farming for animals. However some people over the world people are turning into vegetarians, some do it to improve their health and some do it for religion. After reading the article “Animal, Vegetable, Miserable” by Professer Gary Steiner, I came to agree with many of his well stated arguments against meat eating like: cruelty to animals, animals being given hormones and antibiotics or animals not living a good quality life. In his essay he constantly repeats about thanksgiving and the turkey which didn’t live its life to the fullest.
In the next two paragraphs, Steiner declares himself as an ethical vegan and states that most of the people doesn’t reflect about these questions like for example the case of Thanksgiving week, where all kinds of food, and especially turkey is abundant, and how individual’s health would be affected if they decide not to consume any kind of animal products on their regular diet. Even though there are many counterarguments to Steiner’s response, there is still plentiful support on the use of animals for people’s benefit.
In Michael’s Pollan article, the author seeks to inform whether or not it 's correct to consume animals and the treatments they receive. Many animal right activist believe
We care so much about what the food is and how it is made that we overlook about where the food had come from. According to the reading selection, “Killing Them with Kindness?” by James McWilliams, an American history professor at Texas State University, states “animals raised in factory farms have qualities that make them worthy of our moral consideration…[and yet, we] continue to ignore the ethical considerations involved in eating meat” (311). This exhibits that when Americans are so engrossed in healthy eating, our morals about animal rights are neglected. Most of what we eat are animals, and animals like we do have emotions, interests, and possibly goals in life. We pay no heed of the animal’s interests and it should not be that way since our interests are no more important just because we are more superior, intelligent beings should not give us the right to perceive animals in such a manner. In addition to paying notice of the origin of where the animals come from, we need to be aware of what killing animals will do to the earth. In the TedTalk, “What’s Wrong with the Way We Eat,” Mark Bittman states “10 billion animals are killed each year for food and they represent 18% of the harmful greenhouse gasses” (Bittman). This reveals that our careless consumption would not only lead to the suffering of animal deaths but the suffering of our world and our imminent death. As we increase our progression with our unhealthy obsession over healthy eating, there will not be any positive effects for the body, the animals around us, or the world. If we were to be conscious about the source of our food and the consequence of eating then we will be able to eat healthily and
In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a stand against factory farming, and if we must eat meat then we must adapt humane agricultural methods for meat production.
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
Every person in this world should accept the fact that animals are living beings just like us. Additionally, every person should accept that animals are not ours to experiment on, to torture or kill them for our own purpose. It is a well-known fact that they are intelligent creatures and most important – they do have the ability to think, to feel anger and happiness, they want to make friends and to have life partners. Can you imagine the pain they feel when they are separated one from another or when they are simply excluded from the freedom to live only to die for cosmetics? Therefore, if we are against keeping people in captivity against their will, torturing them, doing cruel experiments on them and causing them to suffer and bleed to death then we should also be against animal testing. Consequently, if it is immoral and unethical to torture, do harm or kill a person then it should be immoral and unethical to do the same to these innocent living creatures
He says, “It follows that there is great displeasure in knowing about a food economy that degrades and abuses those arts and those plants and animals and the soil from which they come. For anyone who does know something of the modern history of food, eating away from home can be a chore. My own inclination is to eat seafood instead of red meat or poultry when I am traveling. Though I am by no means a vegetarian, I dislike the thought that some animal has been made miserable in order to feed me (Berry 41).” For instance, there is a place in Coalinga, California called the Harris Ranch. This is the home of the famous beef. One bad thing about this place is that that there isn’t enough space for the cows to move and they aren’t free to eat. They were all stuck in their own concentration camp where they were fed with hormones, and tortured, by the farmers. It is really sad when cows live their whole lives hopeless. This is because those arrogant farmers think it would be right and good to treat these cows terribly and earn money. So eating cows that were surrounded by fences is not a smart idea because their wounds and hormones contribute to poor health. “If I am going to eat meat, I want it to be from an animal that has lived a pleasant, uncrowded life outdoors, on bountiful pasture, with good water nearby and trees for shade. And I am getting almost as
“An Animals’ Place” by Michael Pollan is an article that describes our relationship and interactions with animals. The article suggests that the world should switch to a vegetarian diet, due to the mistreatment of animals. The essay includes references from animal rights activists and philosophers. These references are usually logical statement that compare humans and non-human animals in multiple levels, such as intellectual and social.
Let me begin with the words by George Bernard Shaw: ‘Animals are my friends and I don’t eat my friends’. This indicates the ethic aspect of meat consumption. In fact, people often don’t realize how animals are treated, but they can see commercial spots in their TV showing smiling pigs, cows or chickens, happy and ready to be eaten. My impression is that there can’t be anything more cruel and senseless. It is no secret that animals suffer ...