Frances Dana Gage, also known as Sojourner Truth, was a prominent advocate for anti-slavery and women's rights in the 1850s and 60s. She was not satisfied with simply reducing discrimination; she demanded its complete elimination. Although she had escaped slavery, she was illiterate but still rose as a leader in the fight against inequality. She began her career with her famous speech, “Ain't I a Woman?” In this speech, she spoke confidently about issues related to women's rights and equality, expressing her opinions with conviction. Despite the similarities between the written and spoken versions of her speech, there are notable differences between the two. The two versions of Truth’s speech share some similarities in content and presentation. For instance, both …show more content…
Additionally, both speeches contain biblical references, which emphasize Truth’s ideas of how man could not have existed without women. However, the written speech includes more religious references than the spoken version, making it more formal in tone. Both speeches are similar, containing the same ideas and concepts. Despite the similarities, there are also differences between the two speeches. Sojourner's spoken speech focuses more on her experiences as a slave, as she says, "I have borne thirteen children, and seen most all sold off to slavery” (1862, 2). Here, Sojourner explains her life as a slave. In contrast, the written speech does not mention her experiences as a slave as much. In reality, this makes it harder to relate and sympathize with Sojourner in the written account. Moreover, the spoken speech contains more emotional and personal anecdotes, such as her plea to have her “little half measure full” (1863, 3), while the written speech is more formal and waters down Sojourner’s strong and truthful conventions that are present in her spoken speech. In conclusion, the written and spoken versions of Sojourner Truth's "Ain't I a
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.
While Wheatley was literate, her upbringing comfortable, her connections advantageous, the reason of her sole joy in being brought to America because of finding Christ, her “good nigger” persona, her freedom simply given to her, and her masters encouragement of her learning, Sojourner Truth’s life was the opposite. Truth was brave, strong, outspoken and, all in all, had to work much harder to become a memorable figure and a true influencer for her race. She dedicated a large portion of her life to the fulfillment and equality of women and African Americans, while Phillis Wheatley spent her life being a pleasant acquaintance who loved her faith and emphasized it. Although there is nothing wrong in this, Phillis Wheatley could have made herself more familiar with the problems of her own race and helped them, but she did not, and this lack of improvement for her people at the time is shown through the evidence of the absence of her name in the African American equality
Sojourner continues her speech with rhythmic and repetition, building up an energy in her voice and audience with a brief personal experience followed each time with that same rhetorical question. She draws a picture of her equality to men by expressing her strength and hard-working efforts as she “ploughed and planted, and gathered into barns, and no man could head me.” Again, following this statement , “and ain’t I a woman?” She rhythmically continues this pattern, making a claim to her equality she feels with males and then following it with the powerful question “and ain’t I a
In the speech, “Aint I a Woman”, Sojourner Truth expresses her opinions on the discrimination of women, especially as a black woman. Sojourner Truth uses personal experiences and reference to deliver her message. Her speech makes a resilient link to the audience to show that racism and sexism is occurring everywhere, though men are rejecting it. Sojourner Truth alludes to what men say about women. She strikes men, saying that whatever they say does not happen. Sojourner Truth points out a man in the crowd, claiming that he says, “Women need to
In Sojourner Truth’s speech “Ain’t I a Woman?” and Frederick Douglass’ “The Hypocrisy of American Slavery” use rhetorical questions for emphasis, anecdotes to connect with the audience, counterarguments to Christianity’s opposing stance and repetition to force the audience to listen. These contemporaries used similar ways to prove their causes were not only worthy but necessary for society to move forward from its oppressing history. Both of them draw from personal experience, as former slaves. Although neither of them would live to see their goals fully realized, these speeches played an immense role in changing public opinion and they continue to inspire marginalized societies.
Beale, Frances. "Double Jeopardy: To Be Black and Female." An Anthology of African-American Feminist Thought. New York: New, 1995. 146. Print.
The Life of Sojourner Truth I. Early Life A. Born a slave in 1797 1.  B. Sojourner Truth the most famous black female orators 1. She lectured throughout Northeast and Midwest on women's rights, religion and prison reform. 2. "Ain't I a Woman" speech May 29, 1851 II. Moving to start a new life. A. The Civil War 1. She nursed soldiers, collected food and clothing for black volunteer regiments 2. The second edition of Truths Narrative B.&nbs 2. Saying words of encouragement to black troops stationed in Detroit.
The Importance of Sojourner Truth’s “Ain’t I a Women?” speech. Helium Inc. 2002-2010. < http://www.helium.com/items/814538-the-importance-of-sojourner-truths-aint-i-a-woman-speech>.
Isabella was one of the most influential and courageous slaves born and known in the United States. Many do not know her by her birth name, but rather as her freed name of “Sojourner Truth”. Truth was a significant figure in human rights, such as women’s suffrage, and the abolishment of slavery during the 19th century in America. Her actions could be seen as one of the best attempts by an ex-slave at breaking the grip of oppression over slaves and women. Truth’s importance to American history is ground breaking and with her background of being a slave and as an oppressed woman, only intensified her involvement and lead to some surprising, yet successful attempts. Although only the good outcomes are mentioned, Sojourner faced numerous hardships from difficult confrontations of activists to disgust from the observers.
Sojourner Truth was a Civil Rights Activist, and a Women’s Rights Activist 1797-1883. Sojourner Truth was known for spontaneous speech on racial equal opportunities. Her speech “Aint I a Women? “Was given to an Ohio Women’s Rights convention in 1851. Sojourner Truth’s was a slave in New York, where she was born and raised and was sold into slavery at an early age (bio, 2016)
In the speech, "Ain't I a Woman?" Sojourner Truth gives examples of how she was robbed of womanhood and the amazing gift of motherhood. As a slave in the late 1700's to early 1800's, Truth is used for manual labor. Many people would expect Truth has gained others respect due to her unyielding work as a slave, but in reality all she wants is the respect of being a mother. The time period in which this speech is given gives Sojourner Truth the opportunity to explain her relations with white men and women and testify to the unequal treatment she has received. During Truth's speech she demands men's respect by alluding to nasty comments they recite throughout her speech and addressing these misconceptions. Although times have changed and women
Slave Rebellions were becoming common and one of the most famous was Nat Turner’s Rebellion. Led by slave preacher Nat Turner, who “became convinced that he had been chosen by God to lead his people to freedom”, a group of almost 80 slaves murdered over 60 white men, women, and children (Slave Rebellions). Maria Stewart was the first black women reported to have delivered a public speech (Coddon). She wrote a manuscript to a black audience that encouraged them not to “kill, burn, or destroy”, but rather “improve your talents… show forth your powers of mind (Coddon).” She wanted black people to know that both God and our founding documents affirmed them as equal with other men (Coddon). Being a black woman herself, she addressed other black women stating “ O, ye daughters of Africa, awake! Awake! Arise! No longer sleep nor slumber, but distinguish yourselves. Show forth the world that ye are endowed with noble and exalted faculties (Coddon).” Stewart believed that the world wasn 't going to change for the blacks, that the blacks had to change for the world, but by changes she meant show the world their worthiness and fight for their equality. Another woman fighting for equality was Sojourner Truth. Truth, formerly known as Isabella and former slave, was singer and public speaker against slavery (Coddon). SHe was the only black delegate at the Worcester, Massachusetts women’s rights convention in 1850 (Coddon).
Sojourner Truth’s speech entitled “Ain’t I A Woman?” became popular for its honest and raw confrontation on the injustices she experienced both as a woman and an African-American. The speech was given during a women’s rights convention held in Akron, Ohio in May 1851 and addressed many women’s rights activists present (Marable and Mullings, 66). Sojourner began her speech by pointing out the irrational expectations men have of women and contrasting them to her own experiences. She exclaims that a man in the corner claims women “needs to be helped into carriages and lifted ober ditches or to hab de best place everywhar,” yet no one extends that help to her (67). This is followed by her rhetorically asking “and ain’t I a woman?” (67) Here, Sojourner is calling out the social construction of gender difference that men use in order to subordinate women.
Andrea A. Lunsford and John J. Ruszkiewicz. New York: St. Martin's, 2002. 65-71 Truth, Sojourner?Ain?t I a Woman? The Presence of Others, 3rd ed. Andrea A. Lunsford and John J. Ruszkiewicz.