Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Effect of feminism
Feminism effects on society
Feminism effects on society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Effect of feminism
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech. Angelina Grimke wrote a number of letters, addressed to Catherine Beecher, in response to Beecher’s An Essay on Slavery and Abolitionism with Reference to the Duty of American Females. Letter XII is titled “Human Rights Not Founded on Sex” and explicitly expresses Grimke’s views regarding female rights. Grimke’s choice of the letter format as a vehicle for her argument establishes a personal connection with the reader—though the letter is addressed to Beecher, the “you” is rather ambiguous and can certainly be read as a larger audience. A letter evokes images of continued correspondence, creating a more conversational and open-ended feeling to the piece than a traditional essay. Despite the impression that Grimke is directly writing to the reader, she maintains a formal tone over the course of her letter. Her tone ... ... middle of paper ... ...ferent approaches. In her letter, Grimke relies heavily on logic and rational reasoning to convince her reader. She makes the claim that being a “moral being” is sufficient to guarantee certain rights for all humans. In contrast, Truth’s speech seeks primarily to evoke an emotional response from the audience. Through literary devices and humor she engages the audience to successfully communicate her views. The styles of these pieces are incredibly different from each other, reflecting how different their authors are. Works Cited Grimke, Angelina. "Letters to Catherine Beecher." The Grimke - Beecher Exchange. 1838. Retrieved 2 March 2012 from . Truth, Sojourner. "Ain't I a Woman?." Modern History Sourcebook. 1851. Retrieved 2 March 2012 from .
In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone of abolitionism. Jeffrey explores the involvement of women, both white and black, in the cause and uses research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives. The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved.
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
In “Girl,” Jamaica Kincaid’s use of repetitive syntax and intense diction help to underscore the harsh confines within which women are expected to exist. The entire essay is told from the point of view of a mother lecturing her daughter about how to be a proper lady. The speaker shifts seamlessly between domestic chores—”This is how you sweep a house”—and larger lessons: “This is how you smile to someone you don’t like too much; this is how you smile to someone you don’t like at all…” (Kincaid 1). The way in which the speaker bombards the girl overwhelms the reader, too. Every aspect of her life is managed, to the point where all of the lessons she receives throughout her girlhood blur together as one run-on sentence.
In the early 1900’s, women and African Americans did not have any rights. When standing up for their rights they were sometimes punished for their views. It was also undesirable for women to speak in public. However, that did not stop Sarah and Angelina Grimke, because they believed in their rights and that they could change these social statuses. They were the first prominent female abolitionists. They faced hardships like sexism and traitors because they were both women and against slavery.
Sojourner continues her speech with rhythmic and repetition, building up an energy in her voice and audience with a brief personal experience followed each time with that same rhetorical question. She draws a picture of her equality to men by expressing her strength and hard-working efforts as she “ploughed and planted, and gathered into barns, and no man could head me.” Again, following this statement , “and ain’t I a woman?” She rhythmically continues this pattern, making a claim to her equality she feels with males and then following it with the powerful question “and ain’t I a
...eenth century's most important woman's rights advocates, antislavery leaders, and feminist thinkers (Lerner). "Whatever is morally right for a man to do, it is morally right for a woman to do. I recognize no rights but human rights - I know nothing of men's rights and women's rights; for in Christ Jesus, there is neither male nor female" (Grimke, Angelina). "Here then I plant myself. God created us equal;- he created us free agents; - he is our Lawgiver, our King, and our Judge, and to him alone is woman bound to be in subjection, and to him alone is she accountable for the use of those talents with which Her Heavenly Father has entrusted her. One is her Master even Christ" (Grimke, Sarah). As women who spoke publicly against slavery and for women's rights, they continued to inspire female activists to not give up and keep fighting for all human beings to be equal.
Up until and during the mid -1800’s, women were stereotyped and not given the same rights that men had. Women were not allowed to vote, speak publically, stand for office and had no influence in public affairs. They received poorer education than men did and there was not one church, except for the Quakers, that allowed women to have a say in church affairs. Women also did not have any legal rights and were not permitted to own property. Overall, people believed that a woman only belonged in the home and that the only rule she may ever obtain was over her children. However, during the pre- Civil war era, woman began to stand up for what they believed in and to change the way that people viewed society (Lerner, 1971). Two of the most famous pioneers in the women’s rights movement, as well as abolition, were two sisters from South Carolina: Sarah and Angelina Grimké.
In the speech, “Aint I a Woman”, Sojourner Truth expresses her opinions on the discrimination of women, especially as a black woman. Sojourner Truth uses personal experiences and reference to deliver her message. Her speech makes a resilient link to the audience to show that racism and sexism is occurring everywhere, though men are rejecting it. Sojourner Truth alludes to what men say about women. She strikes men, saying that whatever they say does not happen. Sojourner Truth points out a man in the crowd, claiming that he says, “Women need to
Patten, Neil A, The Nineteenth Century Black Women as Social Reformer: The New Speeches of Sojourner Truth, Negro History Bulletin, 49:1 (1986, Jan/Mar) Association for the study of African-American Life and History
women born in slavery and became active in lectures and public speaking. They made a
Throughout history, women have struggled with, and fought against oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structure. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society. Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men.
Yellin, Jean Fagan, and John C. Horne. The Abolitionist sisterhood: women's political culture in Antebellum America. Ithaca: Cornell University Press, 1994.
Angelina Emily Grimké Weld was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement. While she was raised a Southerner, she spent her entire adult life living in the North. The time of her greatest fame was between 1836, when a letter she sent to William Lloyd Garrison was published in his anti-slavery newspaper, The Liberator, and May 1838, when she gave a courageous and brilliant speech to abolitionists gathered in Philadelphia, with a hostile crowd throwing stones and shouting outside the hall. The essays and speeches she produced in that two-year period were incisive arguments
In 1851 Sojourner Truth delivered a speech at the Women’s Convention in Akron, Ohio titled “Ain’t I a Women?” Throughout the speech Truth talked about the rights women deserve, and not just white women but black women as well. Truth points to a man in the audience who apparently says that “women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere” but she was never treated kindly like this likely because she was black.
Virginia Woolf and Frederick Douglass are two significant writers who suffered from inequalities. Specifically, “A Room of One’s Own”, Virginia Woolf focuses on exposing the unequal treatment of women to the eye of the public, and in “A Narrative of the Life of Frederick” Frederick Douglass wrote an autobiography, with the hope of achieving more rights for African-Americans. While aiming to help two unalike groups of individuals these two writers share many characteristics as well as differences. Therefore, these two influential writers used their talent in literacy to spread information to their readers in order to create a change in the way people are perceived.