The Life of Sojourner Truth
I. Early Life
A. Born a slave in 1797
1. Isabella Van Wagner, in upstate New York
2. She married an older slave and started a family.
B. Sojourner Truth the most famous black female orators
1. She lectured throughout Northeast and Midwest on women's rights, religion and prison reform.
2. "Ain't I a Women" speech May 29, 1851
II. Moving to start a new life.
A. The Civil War
1. She nursed soldiers, collected food and clothing for black volunteer regiments
2. The second edition of Truths Narrative
B. Sojourner Truth in her 60's
1. Displayed the energy and determination that was inherent in her character.
2. Saying words of encouragement to black troops stationed in Detroit.
III. Meeting Lincoln October 29, 1864
A. National Freedman's Relief Association
1. Appointed her to work as a counselor to freed slaves in Virginia.
2. Filed suits to affirm that black people had legal rights.
B. Sojourners journey in the 1870's
1. Her visit with President Grant and the U.S. Senate in 1870
2. Advocating hanging as punishment for murder.
Heather Hawthorne
History 377
Dr. Schmider
October 1,2003
The Life of Sojourner Truth
Sojourner Truth wasn’t just a heroine to blacks, slaves, and women. She was also an abolitionist and a champion of women’s rights speaking throughout the country. She acted on her strong feelings about life and the way it should be. But, in my hometown of Battle Creek, Michigan where Sojourner Truth spent her last years, she is known for her powerful speeches that traveled the nation advocating for the fair treatment of freed slaves.
Sojourn...
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...famous Mob Convention in New York City in September, 1853, Sojourner Truth closed a lecture on women’s rights by warning those present that she would be “watching things… and every once in a while I will come out and tell you what time it is.” For more than four decades, Sojourner Truth made good of her promise.
Works Cited:
Patten, Neil A, The Nineteenth Century Black Women as Social Reformer: The New Speeches of Sojourner Truth, Negro History Bulletin, 49:1 (1986, Jan/Mar) Association for the study of African-American Life and History
"Sojourner Truth." Encyclopedia of World Biography, 2nd ed. 17 Vols., Gale Research, 1998.
Reproduced in Biography Resource Center. Farmington Hills, Mich.: The Gale Group. 2003. http://www.galenet.com/servlet/BioRC "Sojourner Truth." Feminist Writers. St. James Press, 1996.
Reproduced in Biography Resource Center. Farmington Hills, Mich.: The Gale Group. 2003. http://www.galenet.com/servlet/BioRC "Sojourner Truth." Historic World Leaders Gale Research, 1994.
Reproduced in Biography Resource Center. Farmington Hills, Mich.: The Gale Group. 2003. http://www.galenet.com/servlet/BioRC
In Julie Roy Jeffrey’s, The Great Silent Army of Abolitionism, the main argument is that although many historians have only focused on the male influence towards eliminating slavery, it was actually women who were the driving force and backbone of abolitionism. Jeffrey explores the involvement of women, both white and black, in the cause and uses research from letters, societal records, and personal diary entries to delve into what the movement meant in their lives. The first chapter of Jeffrey’s book is entitled “Recruiting Women into the Cause;” it goes into detail about how women first got involved in the abolitionist movement. This involvement mainly started in 1831 when women began submitting publications, such as poems, about anti-slavery in a newspaper, published by William Lloyd Garrison, entitled the Liberator. In 1832, Garrison started a women’s section/department in his newspaper in the hopes that it would encourage women to get involved.
Consequently, Harriet Tubman was born a slave into a slave family. As a slave, at five years old, Tubman was "rented" to families where she was put to work winding yarn, checking animal traps, cleaning the houses and nursing children among many more laborious tasks. When she was older, she decided she prefered to work outside of the house as opposed to laboring inside the house with domestic chores. As a teenager, she would upset her owners and often was reprimanded and sent home because of her rebellious attitude. Later on in Tubman’s life, she married a free man and also found out that her mother was freed by her owner, but her mother was never informed of her freedom. This directly affected Tubman because her mother’s freedom also meant that Tubman was b...
Sojourner set out on her mission, to educate all people on the subject of slavery, and became a very powerful speaker. She became an influential speaker for women’s rights, as well for the abolishment of slavery all over the country. She became famous for being the first black women to speak out against slavery.
Deborah Gray White was one of the first persons to vigorously attempt to examine the abounding trials and tribulations that the slave women in the south were faced with. Mrs. White used her background skills acquired from participating in the Board of Governors Professor of History and Professor of Women 's and Gender Studies at Rutgers University to research the abundance of stories that she could gather insight from. It was during her studies that she pulled her title from the famous Ain’t I A Woman speech given by Sojourner Truth. In order to accurately report the discriminations that these women endured, White had to research whether the “stories” she was writing about were true or not.
Sojourner Truth, Frederick Douglass, and Olaudah Equiano all have extremely interesting slave narratives. During their lives, they faced plenty of racist discrimination and troubling moments. They were all forced into slavery at an awfully young age and they all had to fight for their freedom. In 1797, Truth was born into slavery in New York with the name of Isabella Van Wagener. She was a slave for most of her life and eventually got emancipated. Truth was an immense women’s suffrage activist. She went on to preach about her religious life, become apart of the abolitionist movement, and give public speeches. Truth wrote a well-known personal experience called An Account of an Experience with Discrimination, and she gave a few famous speech called Ain’t I a Woman? and Speech at New York City Convention. In 1818, Frederick Augustus Washington Bailey was born into slavery in Tuckahoe, Maryland. When he was older, he made an escape plan by disguising himself as a sailor and going on a train to New York. When he became a free man, he changed his name to Frederick Douglass and married Anna Murray. He went on to give many speeches and he became apart of the Anti-Slavery Society. Douglass wrote his story From My Bondage and My Freedom and became a publisher for a newspaper. In 1745, Olaudah Equiano was born in Essaka, Nigeria. Equiano and his sister were both kidnapped and put on the middle passage from Africa to Barbados and then finally to Virginia. He eventually saved enough money to buy his freedom and got married to Susanna Cullen. Equiano wrote his story down and named it From the Interesting Narrative of the Life of Olaudah Equiano. He spent the rest of his life promoting the abolition movement. Throughout the personal slave narra...
Gage, Frances D. "Reminiscences by Frances D. Gage of Sojourner Truth, for May 28-29, 1851." Paul Laufer, ed. The Heath Anthology of American Literature, vol 1, 3rd ed. Boston: Houghton Mifflin Company, 1998.
In her opinion, white preachers had no idea of how to preach about such trials. Truth was one of America’s first black women to tackle intersectionality before the proper term was even coined more that 100 years later. She challenged, not only white supremacy and slavery as a whole but she also challenged all male abolitionists, white or black. Awareness of the plight of the Black woman was necessary and through Truth’s love for Jesus Christ and her on-fire preaching, she was also able to sprinkle in her intolerance for slavery. Not only did Sojourner Truth forge her way through the abolitionist movement but she also impacted the feminist movement as well. She claimed that the feminist movements in America marginalized Black women and at a women’s suffrage convention, she asked, “Aren’t I a
She was well respected among the army and was thought of as the best woman for the job. She was tasked with several mission trips where that required her to liberate multiple slaves. Prior to the war Harriet Tubman returned to Auburn, New York where she spoke at ladies’ suffrage gatherings. Other great women in American history were also present at these meetings. For example. Susan B. Anthony was a speaker at several of these suffrage meetings. Youthful Harriet Tubman was harmed when master tasked with her long errands that were suited for someone ways past her age and ability. The flashback of her two sisters being taken away from her and sold off in a slave trade remained in Harriet Tubman’s mind for the rest of her life. As an adolescent, Harriet Tubman had a hardship brought upon her. She was accidently struck with a 20 pound weight tossed by her furious master on her forehead. This event caused her to suffer a serious recuperation as she lived with the inability to remember simple things for the remainder of her life. For the duration of her life she endured deep sleeps, or uncontrolled rest that conquered her all of a sudden as an aftereffect of the damage received by the weight. Rather than conceding to the reality of the unfavorable situation and giving up hope, young Harriet Tubman elected to turn to God, building up a solid
Slave Rebellions were becoming common and one of the most famous was Nat Turner’s Rebellion. Led by slave preacher Nat Turner, who “became convinced that he had been chosen by God to lead his people to freedom”, a group of almost 80 slaves murdered over 60 white men, women, and children (Slave Rebellions). Maria Stewart was the first black women reported to have delivered a public speech (Coddon). She wrote a manuscript to a black audience that encouraged them not to “kill, burn, or destroy”, but rather “improve your talents… show forth your powers of mind (Coddon).” She wanted black people to know that both God and our founding documents affirmed them as equal with other men (Coddon). Being a black woman herself, she addressed other black women stating “ O, ye daughters of Africa, awake! Awake! Arise! No longer sleep nor slumber, but distinguish yourselves. Show forth the world that ye are endowed with noble and exalted faculties (Coddon).” Stewart believed that the world wasn 't going to change for the blacks, that the blacks had to change for the world, but by changes she meant show the world their worthiness and fight for their equality. Another woman fighting for equality was Sojourner Truth. Truth, formerly known as Isabella and former slave, was singer and public speaker against slavery (Coddon). SHe was the only black delegate at the Worcester, Massachusetts women’s rights convention in 1850 (Coddon).
Harriet Jacob had spent seven years in hiding in hopes to make it to the northern states to be free. She finally achieved it when the Dr. Flint had died and way followed by his daughter’s husband in Boston to have her buy her freedom. I have heard her say she would go to the ends of the earth, rather than pay any man or woman for her freedom, because she thinks she has a right to it. Besides, she couldn't do it, if she would, for she has spent her earnings to educate her children."(Incidents, pg. 180). She would never give up and there was no way that she would give in and pay for her own freedom. She had devoted her life to raising her children and educating them. While Sojourner Truth continued to persuaded people about the women’s rights. These women worked to get the truth out about the treatment they had received while in slavery. The Life and Incidents of a Slave Girl would be more convincing then the speeches of Sojourner Truth. Harriet had been fighting for a case for herself and a better life of her children where they would not have to live like she
Wells was a fearless anti-lynching crusader, women’s rights advocate, journalist, and speaker. After her parents passed away she became a teacher and received a job to teach at a nearby school. With this job she was able to support the needs of her siblings. In 1844 in Memphis, Tennessee, she was asked by the conductor of the Chesapeake and Ohio Railroad Company to give up her seat on the train to a white man. Wells refused, but was forcefully removed from the train and all the white passengers applauded. Wells was angered by this and sued the company and won her case in the local courts; the local court appealed to the Supreme Court of Tennessee. The Supreme Court reversed the court’s ruling. In Chicago, she helped to develop numerous African American women and reform organizations. Wells still remained hard-working in her anti-lynching crusade by ...
...s, and beliefs. She spoke on behalf of women’s voting rights in Washington D.C, Boston, and New York. She also was the first speaker for the foundation, National Federation of Afro-American Women. On top of all of it, she helped to organize the African Methodist Episcopal Zion Church (blackhistorystudies.com 2014).
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
Her parents nurtured the background of this crusader to make her a great spokesperson. She also held positions throughout her life that allowed her to learn a lot about lynching. She was fueled by her natural drive to search for the truth.
The 19th century was a time of great social change in the United States as reflected by the abolitionist movement and the women’s suffrage movement. Two very influential women leaders were Angelina Grimke and Sojourner Truth. Grimke was born a Southern, upper class white woman. She moved to the North as a young woman, grew involved in abolitionism and women’s rights, and became known for her writing, particularly “Letters to Catherine Beecher”. Sojourner Truth was born into slavery as Isabella Baumfree; she escaped to freedom, changed her name, and became an active speaker on behalf of both the abolition and women’s rights movements. Truth’s most famous speech is “Ain’t I a Woman?”. While both Grimke and Truth use a personal, conversational tone to communicate their ideas, Grimke relies primarily on logical arguments and Truth makes a more emotional appeal through the use of literary strategies and speech.