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The events of the holocaust
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The position to choose between forgiving one’s evil oppressor and letting him die in unrest is unlike any other. The Sunflower by Simon Wiesenthal explores the possibilities and limitations of forgiveness through the story of one Jew in Nazi Germany. In the book, Wiesenthal details his life in the concentration camp, and the particular circumstance in which a dying Nazi asks him for forgiveness for all the heinous acts committed against Jews while under the Nazi regime. Wiesenthal responds to this request by leaving the room without giving forgiveness. The story closes with Wiesenthal posing the question, “What would you have done?” Had I been put in the position that Wiesenthal was in, I would ultimately choose to forgive the Nazi on the basis …show more content…
that he expressed genuine guilt and also that the act forgiveness brings the option for healing and growth. We are all imperfect people.
Personally, I make mistakes every single day. For example, over this past winter break, my Mom bought our entire family tickets to the Seattle Boys Choir for the night I got home. Instead of going to the concert with my family I ditched them to go to a party at my high school friends house. My Mom was really hurt by my lack of recognition of her hard work to create a special memory for my family and I. All she wanted to do was spend time with me and I blew her off for something pointless. When I do something I regret, I hope that whoever afflicted would find it in their heart to see that I was sorry, and that they see that given the chance to re-do the situation, I would choose to change my actions. To be clear, I am not in the slightest defending or validating the actions of the Nazi regime during the time of the Holocaust. But as a person who has regretted certain actions or decisions I’ve made, I can understand the root of his need for forgiveness. The Nazi’s plea for forgiveness points toward his recognition of fault. Many Nazi’s were operating on the mindset that the atrocities they were committing were actually in the right. This Nazi, seeing the error in his actions, shows that he realizes what he did was wrong. For some people, the request for forgiveness isn’t enough to justify the act of giving it. In my opinion, if the person who is requesting the forgiveness is genuine in their motives, then they deserve
it. Wiesenthal was also in a unique position because he was not the direct target of the Nazi’s aggression, but rather more of a general Jewish representative. Many have issues with the idea of displaced forgiveness; that Wiesenthal has no place distributing forgiveness on behalf of an event that didn’t directly affect him. He was more of a stand in for the actual house full of Jews that the Nazi killed. I agree that Wiesenthal should not be forgiving the Nazi for his specific actions in the concentration camps and the houses he burned. He has no authority to speak for a group that was on the receiving end of the Nazi’s oppression. I feel that the forgiveness that Wiesenthal could offer would be more centered on the Nazi’s general involvement in such a heinous period of history. He could serve as more of a figurehead for all the Jews afflicted in concentration camps. Secondly, forgiveness brings healing and closure to both the person seeking and the person giving forgiveness. The act of forgiving releases a burden off of those who were wronged. It allows them the opportunity to release the suffering and hurt, and get a fair chance at moving forward. This circumstance is so challenging because Wiesenthal is just one Jew amongst millions that were on the receiving end of the brutalities of the Nazi regime. Would his forgiveness speak for the entire Jewish population in the concentration camp? Would the act of Wiesenthal forgiving the Nazi be enough to compensate for all the oppression and hatred inflicted by the Nazis? In my opinion, forgiveness doesn’t hurt. It is a positive step towards freeing one’s self of the burden or hurt. I feel that the best way to move forward is to forgive but not forget, and to be able to release the weight of anger without forgetting what had happened. Forgiveness is a tool that can be used to help people release the stress and burden of harboring pain. Justified or not, releasing that pain benefits both parties, and clears the air for growth to be made. In the case of Wiesenthal and the Nazi, I feel that Wiesenthal should forgive, on the basis that the Nazi realizes his mistakes, and that Wiesenthal would be able to find personal relief from the grief inflicted on him. Nothing can compensate for the egregious acts of oppression and terror committed by the Nazi regime, but forgiveness is the best way to begin the healing process and start the journey to peace.
He should not have forgiven him because, “One soldier got up from the bench and looked at us as if we were animals in a zoo” (Wiesenthal 20). “Rectifying a misdeed is a matter to be settled between the perpetrator and this victim” (Wiesenthal 54). This shows only a small portion of what the Jewish people were treated as during this time. They were treated like animals, yet they are completely human. Also, an approximate eleven million people were killed during the Holocaust. Six million were Polish citizens, three million were Polish Jews, and another three million were Polish Christians. A single person who was not affected by the soldiers decisions cannot represent the eleven million people who were affected. In order to achieve actual “forgiveness” he would need to speak to every single person who was
When Simon was asked to forgive the SS officer, he blankly looked at the man, stood up, and left. One of the main problems that he faced is he definitely was not able to absolve the man of the crimes considering he could not speak for his entire people. Wiesenthal did not have authority to absolve the actions of those who were responsible for the holocaust nor did he want to in the first place. Different people have different ideologies about the way that one can accept forgiveness. Literature from the Jewish culture has a lot to say about this and understandably so. For one, it is clear they thought little about verbal apologies from the Nazis for the atrocities they had committed in the
The Art of Forgiveness Most runaway youth are homeless because of neglect, abuse and violence, not because of choice. Lily Owens is the protagonist in the novel, Secret Life of Bees, by Sue Monk. Kidd, is no different. Lily is a fourteen year old girl still grieving over her mother's death. T. Ray, a man who has never been able to live up to the title of a father, due to years of abuse, has not made it any easier.
Simon Wiesenthal’s book The Sunflower: On the Possibilities and Limits of Forgiveness spoke to me about the question of forgiveness and repentance. Simon Wiesenthal was a Holocaust prisoner in a Nazi concentration camp during World War II. He experienced many brutal and uneasy experiences that no human being should experience in their lifetime and bear to live with it. Death, suffering, and despair were common to Simon Wiesenthal that he questioned his own religious faith because he asks why would his God allow the Holocaust happen to his people to be slaughter and not do anything to save them. During Simon Wiesenthal time as a Jewish Holocaust, Simon was invited to a military hospital where a dying Nazi SS officer wanted to have a conversation. The Nazi SS officer told Simon his story of his life and confesses to Simon of his horrific war crimes. Ultimately, the SS officer wanted forgiveness for what he done to Simon’s Jewish people. Simon Wiesenthal could not respond to his request, because he did not know what to do with a war criminal that participate in mass genocide to Simon’s people. Simon Wiesenthal lives throughout his life on asking the same crucial question, “What would I have done?” (Wiesenthal 98). If the readers would be on the exact situation as Simon was
As strong, independent, self-driven individuals, it is not surprising that Chris McCandless and Lily Owens constantly clashed with their parents. In Jon Krakauer’s novel, Into the Wild, Chris was a twenty-four-year-old man that decided to escape the materialistic world of his time for a life based on the simplistic beauty of nature. He graduated at the top of his class at Emory University and grew up in affluent Annandale, Virginia, during the early 1980’s. In The Secret Life of Bees by Sue Monk Kidd, Lily was a fourteen-year-old girl who grew up in the 1960’s, a time when racial equality was a struggle. She had an intense desire to learn about her deceased mother. Her nanny, Rosaleen, with whom she grew very close over the years, raised Lily with little help from her abusive father. When her father failed to help Rosaleen after three white men hospitalized her, Lily was hysterical. Later, Lily decided to break Rosaleen out of the hospital and leave town for good. While there are differences between Chris McCandless and Lily Owens, they share striking similarities. Chris McCandless’ and Lily Owens’s inconsistencies of forgiveness with their parents resulted in damaged relationships and an escape into the unknown.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In Simon Wiesenthal’s The Sunflower, he recounts his incidence of meeting a dying Nazi soldier who tells Simon that he was responsible for the death of his family. Upon telling Simon the details, Karl asks for his forgiveness for what he helped accomplish. Simon leaves Karl without giving him an answer. This paper will argue that, even though Karl admits to killing Simon’s family in the house, Simon is morally forbidden to forgive Karl because Karl does not seem to show genuine remorse for his committed crime and it is not up to Simon to be able to forgive Karl for his sins. This stand will be supported by the meaning of forgiveness, evidence from the memoir, quotes from the published responses to Simon’s moral question, and arguments from Thomas Brudholm, Charles Griswold, and Trudy Govier. The possibly raised objection, for this particular modified situation, of forgiveness being necessary to move on from Desmond Tutu will be countered with the logic of needing to eventually find an end somewhere.
I think he felt that if he got your forgiveness then he could die in peace for all the bad he had done. A lot of Jewish people had died due to what Hitler ordered everyone in Germany army to do. Albert Speer was a high-ranking Nazi member and he was also Hitler’s minister and even though he knew he was going to jail no matter what was said at the Nuremberg trials he had confessed to all the things he had done. According to Speer “My moral guilt is not subject to the statute of limitations, it cannot be erased in my lifetime” (245). In making this comment, Speer knew that even though he was punished with twenty years of imprisonment that they only punished his legal guilt. Speer was haunted by the things he had done and he knew that he did not deserve anyone’s forgiveness. Even Speer, Hitler’s minister, knew that no one in the German army deserved anyone’s sympathy or
In Simon Wiesenthal’s The Sunflower on the Possibilities and Limits of Forgiveness the author is asked to fulfill a dying solider last wish to forgive him because of the crimes he has committed against the Jewish people of the Holocaust. When Wiesenthal is asked for forgiveness, he simply leaves the room. Wiesenthal states that the encounter with the dying man left “a heavy burden” (Wiesenthal 55) on him. The confessions in which he admitted to have “profoundly disturbed [him]” (Wiesenthal 55). As Wiesenthal tries to make sense of what he has encountered he begins to make excuses for why the man might have done what he did. He say...
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
Martin Luther King Jr. once said, “We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.” Forgiveness is a necessary attribute that everyone must acquire as they grow and mature. Lily Owens, the protagonist in The Secret Life of Bees by Sue Monk Kidd, exemplifies the need to forgive in order to find inner peace. Lily suffers many hardships and difficulties as she ages due to the faults and flaws of the people who surround her. Throughout the novel, Lily must learn how to forgive, accept, and love herself and
Although our past is a part of who we are nowadays, we will never be happy if we can never let go of the painful feeling attached to our suffering. In addition, “suffering pulls us farther away from other human beings. It builds a wall made of cries and contempt to separate us” (Wiesel 96). We should not be afraid to let go of our haunting past and grow closer to others because “man carries his fiercest enemy within himself. Hell isn’t others. It’s ourselves” (Wiesel 15). The wise advice this book gives its audience is one reason it won a Nobel Peace Prize. The books are also part of a very famous Holocaust trilogy, which is one reason it has been so widely read. In addition, it blends everyday stories with Holocaust stories.Therefore, readers are very compassionate towards the narrator and readers create a bond with this character due to his hardships and the similarities he shares with us. Lastly, Day speaks to the needs of the human spirit by intertwining a love story. Readers wonder if his girlfriend will change his attitude towards life because he tells the doctor, “I love Kathleen. I love her with all my heart. And how can one love if at the same time one doesn’t care about life” (Wiesel
To many in the United States and Europe, World War II is an icon that represents unimaginable turmoil and tragedy. The hardships brought about by World War II raises the theodicy question of how a righteous God could allow the Nazi’s to reign. Elie Wiesel was one of the many Jews who were persecuted during this period of history. When he was fifteen years of age, Wiesel was a prisoner in the infamous Aushwitz concentration camp (Brown vii). In an introduction to the trial of god, writer Robert Brown takes note of what Wiesel witnessed.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.