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The World of Achebe's Things Fall Apart
The traditional igbo society in things fall apart
Achebe use of language and creation of character in Things fall apart
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Recommended: The World of Achebe's Things Fall Apart
The village of Umuofia in the late 19th century to the turn of the 20th century was the setting for Achebe’s book, Things fall apart. The Igbo people were a superstitious people who centered a good portion of their lives harvesting yams. In fact, Ondo, Kevers, & Dommes (2013) stated that “yams (Dioscorea spp.) are tuber crops used as staple food in Africa because of their nutritional value and that the genus Dioscorea belongs to the Dioscoreaceae family and comprises approximately 600 species, mainly distributed in subtropical and temperate areas of Africa” (p. 653). Underdeveloped countries such as Africa rely heavily on nutritional crops to feed their people. Without these tropical growing yams, alternate food sources would have to be found. …show more content…
The Feast of the New Yam is symbolic in that it gives thanks to Ani, the Earth goddess. In fact, Achebe (1994) stated that Ani is the most important local deity because she is a “source of fertility and she was the ultimate judge of morality and conduct” (p. 36). The celebration and ensuing feast was not always a welcome by all. Some, like Okonkwo, were less excited by the tradition and would be content working on his farm …show more content…
There are foundations out there currently trying to make a difference for women. In fact, according to Wakhungu (2010) “there is the Agricultural Knowledge, Science, and Technology (AKST) which can enhance the contribution of women to agriculture. However, women are marginalized in formal AKST, and this disempowerment compromises their ability to improve agricultural production (p. 3-4). The information learned in this and other agricultural improvements should be available to women and men alike. In the long run, if everyone knew how to maximize agriculture in his or her area, it would be beneficial to those that live there as they should enjoy greater harvests for eating and potentially for exporting to other areas for other goods
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
Achebe illustrates the depth of the Ibo culture in Things Fall Apart to prove that hindered and unreliable communication causes conflict.
In Things Fall Apart, yams are a symbol for masculinity. Early in the novel it is made clear that nearly everything in the Igbo society is separated by gender, including crops. When Okonkwo says “His mother and sisters worked hard enough, but they grew women’s crops, like coco-yams, beans and cassava. Yam, the king of crops, was a man’s crop” (Achebe 23), it shows that yams are associated with masculinity. In fact, the amount of yams that a man can produce is used to determine worth by other tribesmen. When Okonkwo was a young man his family was poor and had no yams, so therefore he had to “ask a man to trust another with his yams” (Achebe 21). This shows yams as a masculine symbol because the yams are being used exclusively by men to farm and to build wealth. Since it was a man's job to provide for his family, Okonkwo asking for yams begins his journey as a successful young man. Throughout the novel, yams were not only a sign of masculinity and self worth, but also reflect wealth and ability.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
For instance, Okonkwo grew up in an African village in Nigeria. He grew up in a very poor family, his father was the town drunkard, who drank “gourds of palm wine”, and went into an insurmountable amount of debt. As detailed in the book Unoka,Okonkwo’s father, would “if any money came his way, and it seldom did, he immediately bought gourds of palm-wine, called round his neighbors and made merry.”(4) But, the most exhibiting symbol of his father’s weakness was his inability to grow yams. Yams are considered to be a sacred crop in Igbo culture. It stands as a sign of their prosperity (their ability to take care of their family), a way to weed out the weak from the strong, a form of social Darwinism. As a man procures more and more yams, he is rewarded with more wives thus expanding his lineage. Okonkwo was a very prosperous yam farmer that was mainly driven by hi...
A small village in Nigeria, devoted to the sacred customs inherited over many years, dramatically revolutionizes as the white men from Europe invade Umuofia. Umuofia consists of a religion called Igbo, that the people in the community dote towards. Okonkwo, a man of leadership in Umuofia, apprehends the strife the white men bear. Hardship after hardship, Okonkwo subsists to the challenging transformation of his village. Chinua Achebe suggests that the missionaries promoting Christianity in his novel, Things Fall Apart, guides the Igbo society by providing refuge to the outcasts and bringing wealth to the village, but also destroys the society by decimating community.
All throughout history, we see this dichotomy between tradition and modernity. On one hand, we have tradition, the force living perpetually in the past and refusing to change. On the other hand, modernity leaves tradition behind in favor of progress. These two concepts, much like oil and water, dare to divide but coexist as a debatable founding solution. Not only are the themes Western ideas, but they have been present and are found in literature all around the world, from China to Africa.
During the celebration old yams are disposed of to symbolize the upcoming arrival of the new year if the yams. This festival is somewhat similar to our present day Thanksgiving because of it’s symbolism of welcoming a new year's harvest and of course tons and tons of food to eat with your family. On this day, everyone enjoys themselves and had a great time. The society of Igbo is civilized because it has a fair government justice system.
In the current world, men and women are considered equals. They all get equal opportunities at jobs, buying houses and basically anything that involves building a person up in the social pyramid. Except this was not how life was until the 1980’s, where women were considered the property of men and had no true stand in society as they do now. This is the case in the book Things Fall Apart by Chinua Achebe, where Okonkwo who is a great warrior of the Igbo tribe, is left wishing that his eldest daughter, Ezinma had been born a boy. Okonkwo’s expectations and wishes are not with his sons, but with Ezinma due to her understanding of him, their relative likeness, Ezinma’s respect shown to Okonkwo and his actions towards her, but because of Igbo culture, Ezinma can not fulfill his wishes of having a child become great like him.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
In Things Fall Apart by Chinua Achebe there are many characters with many different personalities. In the story you first get introduced to Okonkwo and his father Unoka. However they are related by blood but they have totally different personalities. Okonkwo and his father Unoka have very little in common but many differences that set them apart and make their future.
David Carroll writes, of the novel Things Fall Apart, "This incident is not only a comment on Okonkwo's heartlessness. It criticizes implicitly the laws he is too literally implementing..." (Carroll) The incident that David Carroll refers to is the death of Ikemefuna. Ikemefuna was a young boy who was handed over to the village of Umuofia as compensation for the murder of one of that village's citizens. He is handed over to Okonkwo, a great man in the village, to whom he gives every affection. The brief life with Okonkwo and death of this innocent young man, and the life of Okonkwo himself, is a microcosm of life in Umuofia. Inconsistencies, brutalities, and conflict abound in even the highest of Umuofian life. And as Ikemefuna is led off to be murdered by the man he calls father, "the whole tribe and its values is being judged and found wanting" (Carroll).
Cultures around the world have been clashing since the dawn of time. The Huns invading China, the Crusades against Islam, and the Age of Exploration all involve the meeting and eventually collision between two cultures. The people caught in between the new culture and their own are often called into conflict. What the people do when called to conflict defines who they are and what they believe. In the book Things Fall Apart, Okonkwo is caught in between British culture and his own; the more the British took hold of the Ibo way of life, the more Okonkwo fought back and resented them.
Humans can never be absolutely objective in any matter that is somehow related to themselves. In Things Fall Apart by Chinua Achebe, the last decade or so of Okonkwo's life is told in three parts in which the final part is about the missionaries and white men in Umuofia as well as the clan and Okonkwo. In the conflict between the missionaries and the clan, the author Chinua Achebe is neutral but may be biased towards individuals within these groups. Achebe portrays the missionaries in a way that they are both principled and disagreeable. When the egwugwu were talking to Okeke and Reverend Smith before the church was burned, the egwugwu said, ¨We liked his brother [, Mr. Brown,] who was with us before.