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Religion influence on society
Things fall apart by chinua Achebe analysis
Things fall apart by chinua Achebe analysis
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Recommended: Religion influence on society
A small village in Nigeria, devoted to the sacred customs inherited over many years, dramatically revolutionizes as the white men from Europe invade Umuofia. Umuofia consists of a religion called Igbo, that the people in the community dote towards. Okonkwo, a man of leadership in Umuofia, apprehends the strife the white men bear. Hardship after hardship, Okonkwo subsists to the challenging transformation of his village. Chinua Achebe suggests that the missionaries promoting Christianity in his novel, Things Fall Apart, guides the Igbo society by providing refuge to the outcasts and bringing wealth to the village, but also destroys the society by decimating community.
As the missionaries arrive in Umuofia, they convert many osu, outcasts,
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to Christianity, giving the outcasts a sense of refuge. Some native citizens of Umuofia do not agree with all of the beliefs taught in the Igbo religion receive the label osu. The osu began to feel refuge when, “ seeing that the new religion welcomed twins and such abominations, thought that it was possible that they would also be received,” (136). The Christian missionaries giving the outcasts a sense of welcoming, guides the Igbo society by allowing citizens to practice a religion with which they agree with. Nwoye, Okonkwo’s son, finds himself also feeling like an outcast. The Christian missionaries make Nwoye feel relieved about his hatred toward his Igbo religion. Achebe describes Nwoye’s first experience with the Christian religion, “ the hymn about brothers who sat in darkness and in fear seemed to answer a vague and persistent question that haunted his young soul- the question of the twins crying in the bush and the question of Ikemefuna who was killed. He felt a relief within as the hymn poured into his parched soul,” (128). Nwoye found refuge in the Christian hymn as it made him no longer afraid to disagree with the rituals of his own religion. By bringing a religion that allows members of the Igbo religion to feel a sense of belonging and safety, the Christian missionaries guide the society into a more welcoming atmosphere. As well as providing refuge to the outcasts, the Christian missionaries also guide the Igbo society by bringing wealth into the village of Umuofia. The white man entering Umuofia, bring new experiences and customs that the society has never encountered. Achebe describes how the white man not only brings a new religion, “ but he had also built a trading store and for the first time palm oil and kernel became things of great price; and much money flowed into Umuofia,” (153). The arrival of the white man and his trading store gathers an abundance of wealth in Umuofia from the sales of palm oil and kernels. The white man also brings wealth to Umuofia in a way that the society gains value in education and religion. As “ new churches we established in the surrounding villages and a few schools with them. From the very beginning religion and education went hand in hand,” (156). New schools and churches enhance the village and provide wealth to Umuofia because Umuofia is now one of the most developed villages in Nigeria. While the arrival of the Christian missionaries in Umuofia guides the society by providing refuge and bringing wealth into the village, they also destroy the society by shattering the community.
When the white man enters the village, the Igbo villagers feel threatened. The villagers, gathered around a stream, talk about how the white man despise of the Igbo people, “ they want to ruin us. They will not allow us into the markets,” (140). The Christian missionaries are destroying the society because the Igbo villagers no longer feel welcome in places of everyday activity and interaction. The missionaries also destroy the Igbo society by demolishing family relationships. The disfigured father-son relationship of Okonkwo and Nwoye is an example of how many families are damaged by the Christian missionaries. The Christian religion drives Nwoye to contradict with is own Igbo beliefs and inflict a hatred towards his father, “ he was happy to leave his father. He would return later to his mother and his brother and sisters and convert them to the new faith,” (132). Christianity and the Christian missionaries destroy the society as they construct conflict between family affairs, leaving the society in an environment of complication.
Overall, religion consists of benefits and disadvantages that can affect a village in a positive or negative way. Things Fall Apart, a story about the arrival of a foreign religion, demonstrates this perfectly. Chinua Achebe, author of Things Fall Apart,
proposes that the Christian missionaries in his book both destroy and guide the Igbo society.
Chinua Achebe's 1959 novel, Things fall Apart, takes place in the 1890s, just before British colonization. The novel focuses on the nine Ibo-speaking villages of Umuofia, which is Ibo for "People of the Forest." Umuofia is the village in which Okonkwo, Achebe's protagonist, prospers in everything and is able to secure his manly position in the tribe. Now known as Nigeria, this land was a primitive agricultural society completely run by men. Umuofia was known, and as Achebe says, ."..feared by all it's neighbors. It was powerful in war and in magic, and priests and medicine men were feared in all the surrounding country" (11). Perhaps, its most powerful and feared magic was called .".. agadi- nwayi, or old woman it had its shrine in the centre of Umuofia ... if anyone was so foolhardy as to pass by the shrine past dusk he was sure to see the old woman"(12). The people of Umuofia are very devoted to their religion and their magic. These ancient beliefs were believed to give the people some sort of power over their oppressors.
Imagine if you would, to be in another culture, and someone who is unwanted, unwelcome has come into it and has caused it to crumble. You and your family are plunged into failure and your life is falling apart. These people, the missionaries, arrived from England to colonize Africa during the colonial period. There were many problems faced by the native people, most of whom were not about to drop all of their beliefs to adopt a foreigners customs. Such beliefs existed in the protagonist, Okonkwo, and are the roots of the challenges faced by Okonkwo in Things Fall Apart, in which the author, Chinua Achebe, writes of the challenges to Okonkwo's sense of identity. Western ideas have clashed with his sense of family, his ideas of gender, and position of leadership within the clan, which influences and forms the meaning of the book.
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
Achebe illustrates the depth of the Ibo culture in Things Fall Apart to prove that hindered and unreliable communication causes conflict.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
In Things Fall Apart, Achebe is able to express this embarkation with his division of the novel into two parts. The first part introduces Okonkwo along with his family’s beliefs and their origins, religions, etc. However, in the second part with the arrival of the Christian missionaries, the seeds of colonialism take root within the Ibo tribe and Okonkwo’s family, particularly in his son Nwoye. At the beginning, the missionaries are calm and peaceful. However, as time goes on they start to undergo their mission and start to denounce the Ibo’s gods as “false gods, gods of wood and stone.” At first, many are appalled and find their preaching laughable, but as they continue to thrive, people such as Nwoye begin to reach out. Because Nwoye is unable to forgive Okonkwo for his betrayal in killing his adopted brother, he converts to Christianity in an attempt to get back at his father for his crime. In addition, the missionaries’ hymn about brothers living in “darkness and fear,...
Nigeria has a rich culture stemming from the many civilizations that inhabited the land. In the novel Thing Fall Apart, Chinua Achebe brings light on to the great Igbo people, a society Nigeria hosted for centuries. The tale follows a man named Okonkwo as he tries to make amends for his father 's failures and a name for himself within his village. This path leads Okonkwo to become reckless and unreasonable. Through this, readers are exposed to the village’s judicial system, revealing that the clan’s laws based off sexism, superstitious nature, and deep religious ties.
Throughout Chinua Achebe’s novel Things Fall Apart, the reader follows the story of an Igbo villager named Okonkwo and his large family. He is seen living everyday life throughout most of Part I of the novel, living in exile in another village in Part II, and returning to a very different life during Part III. The reader sees Okonkwo’s every triumph, defeat, and watches as he faces many obstacles along the way. Achebe, having lived in the area where his novel takes place, uses the character of Okonkwo to convey the pervasive and negative effects that globalization and colonization can have on villages such as Umuofia.
Umuofia is a village in Africa, and the inhabitants there are usually united. However, when the Christians arrive and permeate the village, the clan changes but also falls apart. The novel in which this story takes place is called Things Fall Apart by Chinua Achebe. The story is about a well-respected man named Okonkwo who has three wives and many children, the oldest being Nwoye. Okonkwo is banished for seven years from Umuofia, and during those seven years, Umuofia is changed fundamentally by the Christian faith. Many people are converted, but the whole clan is in conflict. This novel demonstrates that Christianity destroys but also guides the Ibo culture in Umuofia.
All throughout history, we see this dichotomy between tradition and modernity. On one hand, we have tradition, the force living perpetually in the past and refusing to change. On the other hand, modernity leaves tradition behind in favor of progress. These two concepts, much like oil and water, dare to divide but coexist as a debatable founding solution. Not only are the themes Western ideas, but they have been present and are found in literature all around the world, from China to Africa.
There are many themes evident throughout Things Fall Apart, but one of the most prominent is the struggle between change and tradition, in the sense that some people change, but others don’t. Nwoye’s callow mind was greatly puzzled” (Achebe 89). Nwoye finds the missionaries hymn soothing, but it leaves him more confused about what he believes. Nwoye finally finds the courage to convert after a violent encounter with Okonkwo, “He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write” (Achebe 93).