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Morality and ethical decisions
The importance of ethics within decision making
The importance of ethics within decision making
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a. Finnis’ defines the principle of double effect as the fact that humans are, sometimes, allowed to do actions that will have bad side effects under certain conditions. The criteria under which people can do these actions is that the action cannot be one that is intrinsically evil, it has to have the right intention, and it is proportionate, meaning that the outcome is to equal the action that has been done. An example of double effect could be a person who is now forced to be on life support and the family decides to take the person off of the life support because they feel as if it is not helping the person. The double effect would say that that is correct because of the proportionate aspect of it.
b. If the life support was able to make
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The area that I decided to talk was dealing with was ethics. I wanted to, particularly, discuss moral actions and how they’re influenced by erroneous reasoning or an erroneous conscious. I feel that this topic is important because it shows humans whether or not we should go with our guts if we know that it’s leading us in the wrong direction. Aquinas was a moral realist and this meant that he believed humans could figure out what was right and wrong through reasoning. He also believed that humans should follow moral laws wholeheartedly without any exceptions. Though these were his beliefs, there are instances in which someone does not follow the moral laws and part of this is due to erroneous conscience. The err- in erroneous conscience means to make a mistake and this is part of what erroneous conscience means. Erroneous conscience is when a person knowingly, or unknowingly, makes a mistake in judgement by doing the wrong thing which they, consciously, believed was the right thing to …show more content…
Aquinas, however, believes that any will that goes against an erroneous conscious does so because of the object of the will. The erroneous conscience recognizes that the evil object should be something that the human being should either follow or not follow. Consequently, if a person starts to perform an action that goes against their conscience, then the will of the action would be evil. This, in turn, would cause the action to be evil because in order for the action to be good there would have to be a good will or intention. An evil intention or will would result in the action being evil. An example of this would be a person who decides to not come to school on time (Baumgarth, Regan, 6).
g. Another example, that is given in this text, is the idea of abstinence. It is considered good, by Catholic Church standards, to avoid having sex with someone who is not your husband. It is, also, only considered a good thing when your conscience believes it to be so and if a person has an erroneous conscience believes it to be evil, it will cause the will of the action to be evil. This example is similar for people who believe in
Mclean, Paul C. “Texas is keeping a dead woman on life support despite her family’s wishes.” the guardian. The Guardian. 10 Jan. 2014. Web. 08 Feb. 2014.
While I can appreciate your reference to consequential ethics, there are many strengths and weakness to consequentialism. In this case study, it is understandable there are potential consequences to allowing and acute stroke patient return to home without an adequate support system. The patient may not be able to take care of herself properly and provide the basic necessities of life. According to Pozgar (2016), based on the view that the value of an action derives solely from the value of its consequences…the goal of a consequentialist is to achieve the great good for the greatest number (p. 38).
We can use the principle of double effect to analyze this case. There are four criteria for an act to be ethical according to the principle of double effect (Garrett et al., 2001):
This “good will” is the basis of for a deontological argument. Courage, perseverance and patience are all qualities of character, while qualities of mind may include intelligence and judgement. All are desirable and good; however these qualities can become bad and harmful, if there is no good will.
In A Tender Hand in the Presence of Death, Heather, the nurse, would put in IVs and feeding tubes in hopes of prolonging hospice care even when they were ineffective in order to give more time to the families who were having trouble letting go (MacFarquhar, 2016). In my personal situation, I can relate, as two of my grandparents have passed away from cancer and suffered for a long time before passing. Although it was incredibly sad and our families bargained for more time, there was some peace in knowing that the suffering had come to an end once they passed. For our own selfish reasons, we want as much time as possible with our loved ones who are suffering and close to death, but in reality, the decision for assisted suicide should only concern the individual whose life it
Essentially, this means that actions, although they may appear good, may not be contributing to a person flourishing (making them a false good), and this is spiritual apathy. Spiritual apathy can be manifested in several daughter vices of despair, torpor, pusillanimity, rancor, malice, letting the mind wander. Aquinas goes on to divide these daughter vices into two categories: The first is withdrawing from things and includes despair, torpor, pusillanimity, rancor, malice; The second involves Turing to other things that are more pleasurable which includes letting the mind wander (370). It is through these daughter vices that spiritual apathy tends to appear in everyday
In the discourse of family relations, views of women, and sex, it is necessary to begin with the standing that Catholicism held on the issues. The nuclear family model was the ideal of the Catholic Church; for this model provided protection, stability, and business connections. Ozment describes the nuclear family as the “total subjection of the wife to home and husband, of the home to the production of children, and of the children to the will of their parents” (Ozment, pg. 2). This view provides that a woman’s only purpose in life was to marry and bear children; if this was not viable she could enter the convent as not to be a finical burden upon her family. The Catholic Church also had strict views on the topic of sex, which was no sex outside of marriage and only in marriage to procreate. This view was held for the Church believed that “an upright person took pleasure only in God and used the things of the world to God’s glory, fallen men and women were enslaved to their lust and passions, no longer masters of their wills, and eager to worship the world in place of its creator” (Ozment, pg....
Natural law theory is the moral theory that states that all human being action needs to be in accordance with the natural law. For example, I do not harm any human being because it is not my right to take someone’s life only God has this right. Another example, when I drive near a school zone, I make sure to drive at a low speed because I do not want to run over any children. I use the doctrine of double effect sometimes when I have to choose between two issues. The doctrine of double effect states that if an action has two effects, one good and one bad, one should only do it if they only intend the good effect, the good effect outweighs the bad effect and is just as likely to occur and only if there is no way to get...
...sidered as ethical because it totally violates the will, the freedom of choice, and also the values of the ill person.
This just further supports by belief that all of the arguments saying that the need or the right for assistance with death is not and never was a right at
Take for instance the case of Matthew Donnelly. Mr. Donnelly’s body was riddled with skin cancer from years of working with X-rays. Mr. Donnelly had been in a declining state of health for years and he wanted to be alleviated of this pain. He had lost his nose, his left hand, two fingers on his right hand and part of his jaw. Since his state had no rules for assist...
...t’s family should be able decide for the patient whether or not prolonging their life is moral.
In my opinion you are playing God either way. Someone chose to place the feeding tube, maybe the person(s) placed one with hopes she would come back and overcome. When this did not happen, they decided to let her pass. Do we know if she had made a decision before to accept treatment of such a nature? This is one circumstance in which, if the patient had a living will, this could have all been avoided. I can not condemn the family for trying to give her time to recover from her current state.
The way choices are framed impacts the way they are perceived and decided upon. Tversky and Kahneman (1981) suggested that choice between a "certain" and a risky option of equal expected value is affected by option phrasing, a phenomenon known as the framing effect. The framing effect is an example of a psychological terms called cognitive bias, in which people respond to differently to a choice depending on how it is presented; i.e. as a gain or as a loss. When a positive frame is presented, people tend to avoid the risky option, selecting the “certain” option as opposed to when a negative frame is presented, people tend to select the risker option. Gain and loss are defined in scenarios as descriptions of outcomes (i.e. lives lost or saved
Aquinas was a moral realist and this meant that he believed humans could figure out what was right and wrong through reasoning. He also believed that humans should follow morals laws wholeheartedly without any exceptions. Though these were his beliefs, there are instances in which someone does not follow the moral laws and part of this is due to erroneous conscience. The err- in erroneous conscience means to make a mistake and this is part of what erroneous conscience means. Erroneous conscience is when a person knowingly, or unknowingly, makes a mistake in judgement by doing the wrong thing which they, consciously, believed was the right thing to do.