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Gender roles stereotypes in media feminist view
Gender roles stereotypes in media feminist view
Gender roles stereotypes in media feminist view
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Michelle Boone & Kevin Gaspar Dawn Kelsey COMM 200: Gateway to Communication Studies 1 May 2014 Review of Literature: Feminism Within The Simpsons Seeking to institute equal opportunities for women, Lisa Simpson, a character from the animated television series The Simpsons, persistently promotes the rights and equality of women. The mother figure, Marge Simpson, is Lisa’s opposing female role when it comes to advocating feminism. In this show, both characters provide insight into the stereotypes of suffrage and domesticity in American culture. Homer Simpson, on the other hand, gives the viewer an atmosphere of the chauvinistic role of a father/husband in response to Marge’s mother/housewife duties. These attributes also show how gender roles are affected. In the typical modern American lifestyle, men are no longer the bread-winners of the household. Women are increasingly breaking from their past title roles of housewives, and becoming liberated from their monotonous womanly practices. The societal structures within The Simpsons mirrors some of the realities about the average American family. These feministic characteristics offers a window into the roles of not just the females, but also of the males who attempt to preserve their preferred standard of living. The purpose of this review is to bring to light the issues portrayed in The Simpsons about feminism, gender roles, and domesticity in past and present American culture. Feminism The Simpsons have seemingly expressed and interpreted every aspect of feminism throughout the series. Henry describes feminism in his article Don’t Ask Me, I’m Just a Girl by mentioning that feminism in popular culture is flooded “with a great deal of confusion and contradiction”. He also focuses o... ... middle of paper ... ...eal-life settings. In the articles that have been presented, the commonalities center within feministic characteristics, domesticity and home life, and gender roles in the animated television series The Simpsons. We learned that there was a lack of articles that examine feminism in the series. There was a great amount of information on gender roles and home life. We found that there needs to be more studies and research done on the topic of feminism with more characters than just the Simpson family. We propose to further examine feminism within The Simpsons including the different cultures and groups in the show and comparing them to the Simpson family. A good example of characters to analyze would be the Nahasapeemapetilon family. They are Hindu and could have similar or different religious practices that influence their feminism, domesticity, and gender roles.
A main theme in this small town’s culture is the issue of gender and the division of roles between the two. Not uncommon for the 1950’s, many women were taught from a young age to find a good man, who could provide for them and a family, settle down and have children – the ideal “happy family.” As Harry states after singing the showstopper “Kids,” “I have the All-American family: A great wife, 2 wonderful kids and a good job.”
May begins by exploring the origins of this "domestic containment" in the 30's and 40's. During the Depression, she argues, two different views of the family competed -- one with two breadwinners who shared tasks and the other with spouses whose roles were sharply differentiated. Yet, despite the many single women glamorized in popular culture of the 1930's, families ultimately came to choose the latter option. Why? For one, according to May, for all its affirmation of the emancipation of women, Hollywood fell short of pointing the way toward a restructured family that would incorporate independent women. (May p.42) Rosalind Russell in His Girl Friday and Scarlett O'Hara in Gone with the Wind, for example, are both forced to choose between independence and a happy domestic life - the two cannot be squared. For another, New Deal programs aimed to raise the male employment level, which often meant doing nothing for female employment. And, finally, as historian Ruth Milkman has also noted, the g...
As centuries pass by, generations also pass their traditional values to the next generation. some people still think the way their ancestors thought and believe in what they believed in. During the beginning of 1890 people couldn’t have premarital sex, women had to be the caretaker while men were the breadwinner. During this century, those perspectives have changed, argued Stephanie Coontz, the author of “The American Family”. Coontz believes women should have more freedom and there should be gender equality.
Due to the idealization of domesticity in media, there was a significantly stagnant period of time for women’s rights between 1945 and 1959. Women took over the roles for men in the workplace who were fighting abroad during the early 1940s, and a strong, feminist movement rose in the 1960s. However, in between these time periods, there was a time in which women returned to the home, focusing their attention to taking care of the children and waiting on their husband’s every need. This was perpetuated due to the increasing popularity of media’s involvement in the lives of housewives, such as the increasing sales of televisions and the increase in the number of sexist toys.
People have been aware of creating their identities for a few decades. However, it is easy to create an identity. What is hard is creating that identity as independent from society and discovering your own identity. Society has been such an enormous impact on people’s lives. Everyone became identical to each other by copying attitudues from their surrondings. These attitudues have been shaped by mostly discourses. Discourses are actually stereotypes based on morality and religion. Everyone is aware of these discourses because of society and mass media. Obviously, society is the one who created all these discourses and it continues spreading them but mass media has been a crucial transmitter these discourses to audiences. According to Foucault,
... assumptions have socially constructed men as dominant and women as submissive, and how these gender differences have been reflected in nuclear families where men rule while women and children obey. The essay explored how gender inequality in the nuclear family can create domestic violence of various kinds. However, this essay also pointed out that the ‘ideal’ of the 1950s family of Leave it to Beaverhas never really existed on a large scale and that modern society is characterized by a growing diversity of family forms such as single parent and same-sex families. Unfortunately, certain aspects of the nuclear family such as the notion that children benefit from both paternal and maternal influences continue to have a strong influence in society. As a result, more progress remains to be made so that all family types gain acceptance and affirmation within our society.
Although in today’s society women are sometimes still subjected to practices that label them as inferior to men, whether it’s in a marriage where the woman must stay at home to care for the child or in the workplace where the female is paid an average of 25 cents less than men, the fight for equality for women has come a long way since the 1920’s and 30’s. This is the time period that Kari Boyd McBride reflects upon for women in her essay “A Boarding House is not a Home: Women’s Work and Woman’s Worth on the Margins of Domesticity.” McBride’s essay is valuable because of the experience and knowledge she has about her field, which is that of Women’s Studies.
First of all, in The Simpsons, the scene where we get into the actual plot of the story opens with Marge and Lisa walking into a department store that sells dolls. The gender stereotype that girls are only interested in playing with dolls is reinforced here as a huge selection of Malibu Stacy dolls is on display with a throng of screeching, bloodthirsty girls tearing the store apart. Lisa says, “I’m warning you mom, I might get a little crazy.” and immediately knocks down a girl and snatches another in a choke-hold to be the first in line for the new Malibu Stacy doll. In the very next scene we have the whole family in the car with Homer driving. He is baking a cupcake with an easy-bake-oven that he bought from the mall. Marge advises him that he should not be doing that. The stereotype here is that men are more impulsive as demonstrated by Homer and his baking while driving without any concern of his or his family’s safety; and that women like to play it safe and think before acting as demonstrated by Marge. Another noteworthy observation is the fact that Homer completes his gender stereotype as the bread-winner of the family. He works at the Nuclear power plant while Marge plays the role of the proud homemaker who is rarely seen outside the home and who has little friends. Homer on the other hand, is not confined to his domestic role and his frequently shown at Moe’s Tavern with his friends, at work, or doing something that is stupid and dangerous. This enforces the stereotype that women have few friends and stay close to domestic life whereas men have lots of friends, are more independent, and bring home the bacon. Moreover, Bart and Lisa are in accordance with their gender stereotypes as well. For instance, in the backseat, Ba...
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
The American family can be defined in as many ways as there are families. For a single person, he or she may define his or her family as his or her pet. Others may define family as his or her friends, but for most people, family is traditionally defined as including his or her biological parents, siblings and immediate blood relations. The traditional American family, despite being depicted in television shows, such as Leave It To Beaver or buzzwords for marked political agendas, is a falsehood that truly never existed for the vast majority of Americans. The birth of the women’s liberation movement of the late 1960’s and early 1970’s is often held responsible for the breakdown of the “traditional” family consisting of the working father, stay-at-home
In the article, Compromising Positions, Kathleen Collins writes about how the television, especially family television shows, portray women. She believes that even still today television shows like Friends, Everybody Loves Raymond, or the home improvement shows like Merge and Mix It Up, women are still portrayed as "housewives who bustle and cluck while their hapless husbands do little more than hand out spending money (Collins, par. 1)." She believes that these shows "reinforce old prejudices regarding women's emotional ties to the home rather then challenging assumptions about which gender likes what kind of living environment and why (Collins, par. 17)."
Gender roles are now beginning to change at home and work. In a study released, by the Pew Research Center, “40% of all households with children under the age of 18 include mothers who are either the sole or primary source of income for the family” (Wang). Married women are now becoming the “breadwinner” of the family. Although gender roles are beginning to shift, society still has not grown out of its gender stereotypes and double standards are more evident in mainstream media.
Since I was a little girl, my mother always made it clear that a husband was unobtainable if a woman could not properly tend to his needs. I learned how to cook, how to clean, how to do laundry, and I even learned how to take care of my younger siblings all because, according to my mother, these responsibilities were a woman’s duty; it was her job. For centuries, this has been the mindset for every woman, which has been passed down from generation to generation. A stereotype that has influenced a culture and defined a human being. In this 1930’s Kellogg’s PEP Cereal advertisement we witness yet another stereotype defining women into this sexist housewife persona. Through the use of clothing and appearance, text and audience the ad conveys
Society’s gender infrastructure has changed since the 1920’s and the nineteen amendment that allowed women the right to vote. Or so we thought, many of the gender expectations that were engraved into our early society still remain intact today. Women for many people still mean an immaterial, negligible, and frivolous part of our society. However, whatever the meaning of the word women one has, the same picture is always painted; that of a housewife, mother, and daughter. Women are expected to fallow the structural identity of living under her husband 's submissions. Threatening the social norm of what is accepted to be a woman in society can put in jeopardy the personal reputation of a woman, such treating her as a whore. But, what happens
These homemaking shows’ tactics were to encourage and show women that being a homemaker, wife, and mother is not a lonely life or a life full of drudgery and that having this status is not being an unproductive citizen. These shows had to incorporate these tactics because a decade before women’s role were vastly different to the roles they have now. Women before were working in jobs that were mainly solely for men, they were independent by earning their own wages, and being patriotic citizens by participating in the war effort by fighting on the home front or joining the military. Their work on both fronts were dangerous and life-threatening in which these jobs were predominantly for men; many were spies, others made bombs and weapons, and many flew planes and carried out dangerous missions. All of this changed during the postwar years in which their main occupations now were mothers and housewives. It may seem that women decreasing independence and their rigid gender and social mobility made them feel limited in