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Beowulf and grendel's mother questions
Beowulf and women
Beowulf and women
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For ages we have been been fascinated with stories of vicious monsters haunting our dreams, and terrifying our thoughts, they have drawn up to relate to some of our darkest fantasies society views and unacceptable and “inhuman”. Jeffrey Cohen’s monster theory says that- the simultaneous repulsion and attraction at the core of the monster’s composition accounts greatly for its continued cultural popularity. In Beowulf, the oldest written Anglo-Saxon, the monster called Grendel's mother, is defined as a gross, nasty women who is defeating by the hero. Contrary to the modern, movie version after the feminist movement, where Grendel's mother is manipulative in sexuality and wins in the end. Cohen’s 6th thesis-- “Fear of the Monster …show more content…
is really a kind of desire”- tells us that the reason we love watching monsters and we love being scared is because we envy the monster’s freedom, and the feeling it gives us to be scared as long as we have the comfort of being able to turn the page of the book or pause the movie to make it go away. Just as in modern movie of Beowulf, Grendel's mother is considered a fantasy for her looks and her ways of persuasion. This is very different compared to the Tolkien text when the people believed women were inferior and should always be below men. In the anglo saxon tale she was portrayed as being disturbing to look at and was defeated by Beowulf with a swing of his sword. She was also portrayed as inferior when she went into the castle for her son Grendel's arm and killed only one guy. When Grendel had been killing for 12 years. Showing that she can’t do what a man can. In that time period women were thought as inferior and unable to ever stand up to a man. So Grendel’s mother fought and bite at him, but his armor stood in the way. In (Tolkien lines 400) “ no female no matter how fierce, could have come with a man’s strength. In Cohen(pg 16) their monsters serve as secondary bodies through which the possibilities, other sexual practices, and other social customs could be explored. As culture advanced the monsters had also. What we were scared of years and years ago is not the same as what we are scared on now. Due to when the christians started their religion they were afraid of demons, witches, and thing that could stand up to God himself. But as time grew on women gained the right to vote and hold high power jobs.
Causing society to see them as equal. In the modern version of Beowulf Grendel's mother is very powerful and weakens our hero with her charm and good looks. Her motivation is she wants a baby with someone whether it’s Beowulf or the next person who walks into the room. They explored that concept in the modern film because when the Anglo-Saxon version was written it would have never have been an accepted idea of the women having “affairs” with multiple men. ( 70) “You shall give me the seed of life, you shall give me back the son you stole from me.” She represents greed in the modern day society and the willingness to give in to sexual advances. Back in the time of the start of Christianity things like that were highly unacceptable. Cohen’s theory also tells us that monster has qualities like that because it’s what is within us that society has molded as not the way to live. As our society continues to grow the idea of the monster stays the same. We adjust it to the knowledge we now know and the things we accept as normal. All that is left is the monster within ourselves just dying to escape. As we slowly let our fantasies escape, how long before they become a
reality?
Cohen closes his first thesis with this sentence, explaining the monster's ability to be full of energy because of the different secrets that surround the world; when the secrets are revealed, the fear comes to life. Monsters have the ability to change as time goes on, though they are never actually gone from our society. Instead of the monster being erased is merely shifted, "monster are our children"(Cohen, 466), claiming that they are a part of us. Reassuring us that we fear this because it is a part of our
Beowulf sees Grendel's mother in a cave. He tries to hit her with his sword, Unferth's Hrunting, but it fails to pierce her skin. So he throws the sword away and attacks the mother with his bare hands. He trusts "in his strength, his mighty hand-grip." Beowulf manages to throw Grendel's mother down; however, she quickly retaliates and is soon sitting on top of him. She tries to kill him with a dagger, but Beowulf's armor protects him this time. Beowulf managed to throw her off of himself and sees a sword of enormous size, which he immediately grabs.
Anxiety is a monster that most people have to deal with on a daily basis. Even though anxiety is not actually a monster it still torments thousands of people every day, leaving them weak and scared. Anxiety defined means “distress or uneasiness of mind caused by fear of danger or misfortune” defined by Dictionary.com. In the epic poem of Beowulf, one could say that the townspeople had anxiety when it came to Grendel because they feared what he could do to them.
Grendel's mother, unknown to the Danes or Geats, is plotting to avenge the death of her son. After the celebrations are over in Heorot and everybody is asleep, Grendel's mother appears out of her dwelling place, the swamp.
Scholars have argued about the religious stance of the epic poem Beowulf for centuries. Although the man who put the poem down on paper, known as the Beowulf poet, was a devout Christian, the actual poem itself is pagan. There are many clues in the epic that lead us to this conclusion such as the numerous references to pagan symbols, namely the symbol of fate. Also, the central idea of revenge in the poem opposes the ideas of Christianity. The poem also contains many breaches of the Ten Commandments, which prove that the story is not Christian. However, the biggest clue to the paganism of Beowulf is the scene that contains the burial of Beowulf and the building and idolization of the tower, all of which go directly against the Christian religion.
“A peace-weaver was a woman who would be married to a person from an enemy tribe in the hopes of ending a feud” (Yewdaev). The role of women in Anglo-Saxon culture was simple: to settle arguments through arranged marriage. However, Grendel’s mother did not follow similar principles. Instead of arriving at the mead hall ready to make amends and to settle Grendel’s dispute, she returns bloodthirsty and yearning for revenge. Another part that women in the Anglo-Saxon period undertook was that of a cupbearer. “So the Helming woman went on her rounds, / queenly and dignified, decked out in rings, / offering the goblet to all ranks, / treating the household” (Heaney 620-623). Cupbearers served the purpose of passing around cups of mead around to the men until they were all drunk and merry. Grendel’s mother’s independence and lack of subordination to men in the culture epitomizes the contrast she faces with other women in the era. Her attack is surprisingly more impactful than all of Grendel’s together, even though she only delivers a single fatality. Rather than taking out a random drunk guard, she goes straight for Hrothgar’s favorite advisor. “To Hrothgar, this man was the most beloved/ of the friends he trusted between the two seas” (1296-1297). Evidently, coincidence or not, her attack on his advisor was immensely powerful, and contradicts the passive,
This illustrates an inner problem of a suppressed evil side to society. Beowulf and other men that battled Grendel had trouble defeating him with weapons. They all had to tussle with Grendel and everyone except for Beowulf failed at this challenge. Symbolically meaning that that evil side to society will always be there no matter how much people try to fight it. Grendel also plays the role of envy. Imagine him being an outcast with no joy in his life hearing the mead-hall at night and all the laughter, he must have felt envious and longed to be a part of that world. Another symbolic role is revenge. Upon learning that Beowulf has hurt her only child Grendel’s mother becomes angered and seeks revenge. Her and Beowulf battle it out and the mother loses the battle. Relating this back to Cain, Grendel’s mother wants to kill Beowulf and get revenge and just like Cain, she faced her punishment, for her it was
In the poem “Beowulf,” Grendel’s mother, a monstrous creature, is one of the three antagonists Beowulf, the main character, fights against. The battle against Grendel’s mother appears to be the strangest of the three battles. The main reason for its strangeness is that Grendel’s mother is the mother of the monster Grendel, who was killed by Beowulf in the first battle. Another reason for its strangeness is that Grendel’s mother is the only female-type creature. An alternative reason for this strangeness in the battle is due to the fact that Grendel’s mother is not a true monster, aside from her physical form. Through the explanation of kinship, the understanding of the missing words from the original text, and the comparison of Grendel’s mother to other mothers in the poem, specifically Welthow and Hildeburh, it can be established that the intentions of Grendel’s mother are not monstrous even though she has the appearance of a monster.
In any classic story about heroes and villains, the monsters involved are often characterized as the evil ones and, consequently, receive no justice under the law. Throughout the epic story Beowulf, the hero of the story encounters three monsters that are threats to society: Grendel, Grendel’s mother, and the dragon. The monsters in Beowulf are quickly targeted and destroyed because of the harm they cause to society. However, upon further examination of the monsters and the motives for their actions, the reader can view the monsters not as the cutthroat villains they may initially appear to be, but perhaps as victims of society. In today’s society, murderers and robbers are also portrayed as “monsters” because of the atrocious crimes they commit. While it is undeniably wrong to commit any kind of crime and I do not wish to condone murder or theft in any way, there may also be an ulterior explanation for why these modern “monsters” cause harm to society. In comparing and contrasting the monsters of Germanic epic with criminals of today, perhaps we can gain some insight into the motivation of both.
The Middle Ages were a time of expanding and experimenting sexually for the people. Religious figures who had taken vows of celibacy had children, sometimes with more than one woman. Even some popes of the time had illicit affairs. However, adultery was often condoned, especially in knights, because the Chivalry Code expected of them certain “actions”:
While Victor and the monster are divergent physically and socially, they have many identical characteristics. Even as they become increasingly similar, their relationship only exacerbates. They are similar in their desires for knowledge, relationships with nature, and with desires for family. These defining characteristics are what shape these characters, their actions, and ultimately the plot of the novel.
Grendel’s mother exhibits the most pure form of revenge out of all of Beowulf’s enemies. She is never heard from or seen until Beowulf kills Grendel and keeps his talon as a token of victory. “... It became clear,/ obvious to everyone... that an avenger lurked and was sti...
In this paper I hope to open a window to the vast and mysterious world of dreaming. To most people, information about dreams isn’t common knowledge. In researching this subject though, I found that everybody has and reacts to dreams, which are vital to your mental health. You will also find how you can affect your dreams and how they affect you.
There are three prominent monsters in the Beowulf text, Grendel, his mother, and the dragon. While the dragon proves to be the most fatale of foes for Beowulf, Grendel and his mother do not simply pose physical threats to the Germanic society; their roles in Beowulf are manifold. They challenge the perceptions of heroism, a sense of unrivalled perfection and superiority. Moreover, they allow the reader to reconsider the gender constructs upheld within the text; one cannot help but feel that the threat that these monsters present is directed towards the prevalent flaws in Beowulf’s world. Moreover, what makes these monsters is not their physical appearance; it is what they embody. Both Grendel and his mother have humanlike qualities yet their monstrous appearance arises from what their features and mannerisms represent. The challenge they pose to societal paradigms makes them far more terrifying to our heroes than any scaled flesh or clawing hand. These monsters provide the ‘most authoritative general criticism […] of the structure and conduct of the poem’. Their presence provides contrast and criticism of the brave society (Heaney 103).
Finally the monsters are all viewed as outcasts, ignored by the Geats and the