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Slavery an ethical dilemma
The 10 commandments from king james
Slavery an ethical dilemma
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Oppression is something that has been repeated throughout history all over the world. Whether it was the oppression of Black Americans during the Jim Crow period or the oppression of Jews in Nazi Germany during World War II, oppression is an unethical act that humanity has not yet moved past. Looking to the Bible as a source of Christian ethics in terms of how to fight oppression and promote equality brings to attention how God intended His people to be treated, especially the poor and the helpless. The book of Exodus is a primary guide for what the ethics of labor ought to be in the work force to avoid oppression. One might reference the story of the Israelites in the book of Exodus. The Israelites are under the thumb of the Pharaoh and the Egyptians that force them into slave labor. The grueling and overly strenuous labor conditions in which the Israelites are put under is comparable to the labor conditions that the employees of slaughterhouses are forced to endure today, as illustrated by Fast Food Nation by Eric Schlosser. By comparing these two labor conditions, the reader is able to apply the Biblical ethics found in Exodus to modern times.
“Knocker, Sticker, Shackler, Rumper, First Legger, Knuckle Dropper,” these are just a few of the positions the workers at a slaughterhouse get assigned to. Simply reading the names of the above job positions induces a sense of nausea and hints at the inherent brutality that these positions demand (Schlosser, 172). Because the weight and size of cows is unpredictable, most of the labor in the slaughterhouse must be done by hand. On the kill floor of a slaughterhouse, workers are forced to slice cattle into halves with a power saw “as though they were two-by-fours,” (Schlosser, 170). Wo...
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...is people to be free and live and work under ethical and just conditions. Jesus preaches that as long as the Israelites follow his commandments, they will be “treasured among all people” and that they will live in a “land of milk and honey,” (Exodus 3:8). Unlike the unethical laws that the Pharaoh forced upon the Israelites, Jesus’s commandments are moral and promote the common good of the whole community.
The Bible says in Exodus 1:12, “But the more they were oppressed, the more they multiplied and spread.” This provides hope the workers in the slaughterhouses whom are still forced to work under unsafe conditions today. The workers must become collectively active and speak up and fight for their right to an ethical work environment. Ultimately, the minorities and immigrants will become the majority, and the “dictators” of the world will be forced to step down.
It is not just the animals who are being treated wrongly. The workers are vulnerable and suffer from injuries on a daily basis. This workforce requires so much protection, such as chainmail outfits to protect themselves from tools. From cuts, sprains, to amputations, “ The injury rate in a slaughterhouse is about three times higher than the rate in a typical American factory.” (238). Many immigrants come to the states, some illegally. Companies give their supervisors bonuses when they have little reported injuries as a reward for a spectacular job. Regardless, these supervisors do not make attempts to make the work environment safer. They threaten the employees with their jobs. They will put injured employees on easier shifts to heal so it will not look suspicious as to why they are in pain. Next to failing to report injuries, women in the slaughterhouses suffer from sexual assault. Male coworkers pressure women into dating and sex. Reported cases include men using animal parts on them in an explicit manner, making work another kind of nightmare. All this corruption and lack of respect for workers is all for a cheap meal people buy when they have the
It is unjust that workers have to cover up their injuries in order to continue with their jobs or else they suffer unemployment or cuts to their wage. I’ve seen people trying work even if they were sick, but the supervisors would always send them home. The attitudes of the female workers in the slaughterhouses should also be considered – using sex to gain security in a workplace is unethical. There should be no need for people to get a more secure job just by doing sexual favors, regardless of whether it is consensual or not. I believe stricter observation of laws must be enforced to reduce the lack of safety and the corruption in the slaughterhouse work environment. There is nothing worse than an unsafe working environment.
Smith, Helmut Walser. The Butcher’s Tale. New York & London: Norton W.W. Norton & Company. 2002.
Workers are also mistreated. They are underpaid even though the meat industry is one of ...
Today we see the labor reforms put in place along with organizations that hold business to safety precautions like OSHA, Occupational Safety and Health Association. Today, worker’s fight for higher minimum wage but outside of America, there are worker’s fighting for the same rights we did back in the 1900’s. Back in 2013, in Bangladesh, a series of fires occurred. This raised questions about safety and treatment of workers. Within a few months, the government allowed the garment workers to form trade unions along with a plan to raise the minimum wage. And soon after, the United States pushed for Bangladesh to improve their labor standards. All of this happened within half a year, where back in the 1900’s it took over 50 years, starting with the coal miners. Without the workers as a sturdy base for the business, the company with crumble and fall. And without those businesses to help the economy grow, the government will cease to
Fink explained that the title of her book “describes the painful and extended process by which women and ethnic minorities inserted themselves into the meatpacking workforce and redefined the struggle for recognition of workers’ rights”, (Fink, p. 3). Fink detailed that because the majority of the early meatpacking industry was centered mainly in the Midwestern cities which grew in part from receiving government help and contracts, the government then had some influence over labor in these packinghouse plants. Government regulations has strengthened the unions, improved the workers’ compensation, and “improved the conditions on their production floors”, (Fink, p.193). Furthermore, Fink also described that the entrance of Iowa Beef Packers in the 1960’s has resulted in the shift of the packinghouses from urban to rural areas which later on resulted to the government pulling away from “labor and toward business” (Fink, p. 193) which eventually weakened the union. Moreover, when the power of the union degraded, so did the incomes and the conditions of the workers on the production floor. In addition, Fink also explored how the union’s ability to represent the wage workers in the packinghouse has eroded with the admission of women in the workforce during and after the World War II. Although the union added women in the workforce, they were treated not as men’s equals and were paid cheaply less than men. Furthermore, Fink added that “Women’s position in post-World War II packinghouse continued to erode until the situation came a head with a passage of the Civil Rights of 1964” (Fink, p. 194) which was supposed to stop gender bias in employment but did not. Similarly, Fink mentioned that “contempt for women facilitated the meatpackers’ use
In the early twentieth century, at the height of the progressive movement, “Muckrakers” had uncovered many scandals and wrong doings in America, but none as big the scandals of Americas meatpacking industry. Rights and responsibilities were blatantly ignored by the industry in an attempt to turn out as much profit as possible. The meat packers did not care if poor working conditions led to sickness and death. They also did not care if the spoiled meat they sold was killing people. The following paper will discuss the many ways that rights and responsibilities were not being fulfilled by the meat packing industry.
...mselves at her.... Roger ran around the heap... Jack was on top of the sow stabbing downwards with his knife.... The sow collapsed under them and they were heavy and fulfilled upon her” (135). Indeed, the gruesome description is reserved for Jack and Roger; however, it is clear that all the hunters are vehemently piled on top of the sow as they are killing it with ubiquitous violence. In short, humans are elementally violent and Golding expresses this with vivid descriptions of the boys' vigour in several violent situations.
Imagine a country where choice is not a choice. One is labeled by their age and economical status. The deep red cloaks, the blue embroidered dresses, and the pinstriped attire are all uniforms to define a person's standing in society. To be judged, not by beauty or personality or talents, but by the ability to procreate instead. To not believe in the Puritan religion is certain death. To read or write is to die. This definition is found to be true in the book, The Handmaid's Tale (1986) by Margaret Atwood. It is a heartbreaking story of one young woman and her transformation into the Gilead society, the society described above. In the book, we meet Offred, the narrator of the story. This story is not the first to create a society in which the only two important beliefs in a society are the ability to procreate and a strict belief in God. It is seen several times in the Old Testament, the Bible. The Biblical society is not as rigid as the Republic of Gilead, which Margaret Atwood has built, but it is very similar. The Handmaid's Tale holds several biblical allusions.
The first time Professor Marx mentioned that we would be given the opportunity to witness a pig slaughtering, I immediately decided that I would do it. I chose the Abattoir because I wanted to be informed about the process. As I walked down the path to the Abattoir I tried not to think about what I was about to witness. After passing through the huge metal doors, stepping in the soap water to disinfect the bottom of my shoes, putting on the hair net, the apron, and hard hat, I felt like I was about to walk on to the production floor of a large factory. The room was an obsessive-compulsive person’s paradise. Everything was spotless and in top condition. On the ceiling were a series of wheels on rails that connected to hooks, which moved the pigs from station to station. Other than an assortment of carts, a monstrous machine in one corner, four butchers, and an inspector, the room seemed empty.
Their unfaithfulness led to enslavement in Egypt for approximately four hundred years. When the Lord finally freed his people through Moses, He established a second covenant. This new covenant bound the twelve tribes of Israel into one community under a set of commandments by which the people would model their lives. The Ten Commandments serve to protect the Hebrew community. The first commandment, “You shall have no other gods before me,” must come first because it reestablishes the foundation that God defines right and wrong. The second, third and fourth commandments aim to prevent divisive values from forming in the community. Commandments five through nine focus on specific actions and the timing of their consequences. For example, killing has immediate consequences, whereas adultery has future implications. The Israelites separate themselves from other civilizations with the final commandment. God commands the Hebrews to control their thoughts, so that their thoughts may not lead to sinful actions. The Ten Commandments were not concerned with granting justice among the people, but firmly established the first principles of one of the longest lasting cultures in human
The Meat industry treats their workers the same way they treat the animals. They treat these living beings as if they were worthless. Slaughterhouses kill thousands of hogs a day and pack thousands chickens tightly together like a jail-cell. These ani...
Like many other industries, the farming industry has evolved into big business, “Animals on factory farms are regarded as commodities to be exploited for profit.” In each industry from clothing to instruments, the bosses want to make a profit. The more they can supply with the least amount of waste, the more profit they make. The same goes for factory farming. However instead of humans being the ones directly affected by big bosses, the animals are. They don’t have a voice, and can’t stand up for what is right or wrong. These animals are manipulated in every way to make a better profit. Factory farms mass produce animals for ...
While Exodus gives rules that govern certain aspect of society, Genesis gives a reason for these beliefs and value. Exodus places many rules protecting live stock but not crops, Genesis show God favored the meat offering rather than the fruit offering; thus revealing a society that value meat over vegetation. The Hebrew society also saw men superior over women. Genesis explain this gender inequality by saying that Eve was created from Adam and she is the reason for the fall of humanity, thus, deserving of her punishment to be under the control of her husband. Also, with a society that have rules protecting slaves, Genesis provides these citizens with reasoning why slavery came into existence. This society values animals, male dominance, slavery, but most importantly religion; therefore, literature like The Book of Genesis was created to state why these values came into existence using religious
Schlosser devotes chapters to various aspects of the industry. They do not all fit together however the picture he created is frightening. In particular, the conditions described in the meatpacking industry are terrible and the description of the federal and state power regarding inspection and consumer safety is disturbing .