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Natural Spirituality
“We all travel the milky way together, trees and men, but it never occurred to me until this day that trees are travelers, in the ordinary sense.” – John Muir
When you hear the word spirituality, what is the first thing that comes to mind, is it churches, cathedrals, or God; why not nature? To John Muir, a botanist, environmental activist, and author, nature is one of the most pure forms of spirituality you can have; much greater than sitting in a church. All things in nature, the trees, the water, the animals, it’s all alive and teeming with spirituality yet to be discovered. To tap into that spirituality, and become one with nature, the first place to look is in the forest.
If you’ve ever seen a map of the Upper Peninsula
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of Michigan, you would most likely see that it’s roughly 70 percent untouched nature, 10 percent farmland, and 20 percent civilization or campgrounds. Due to nature being untouched, it allows the UP to be one of the most pristine and beautiful places know today. In the proximity of roughly 50 miles from my house, there has to be about three or four towns, some not even classified as a town, but a village. That leaves a lot of land untouched, allowing for the lakes, rivers, trees, and animals to live in nirvana. This sense of nirvana allows the spirits in nature to flow freely without any constrictions. One of the greatest examples of natural beauty, that’s been untouched by human contact is Pictured Rocks National Lakeshore. Albeit, there is a bit of contact, all of this park is left as natural as possible. No matter where you are in the UP, there’s a great chance you’re in a national forest, which presents a chance to encounter the spirits of nature. Much of the preservation of natural forests, habitats, and landforms wouldn’t be around today if it wasn’t for John Muir, and his ability to see the spirits of nature clear as day. As mentioned in the first paragraph, John Muir was a botanist, environmental activist, and author; highly respected in all fields.
He is referred to as “The Father of our National Parks” as a result of his tenacity in the effort to preserve natural landmarks. (Now, Muir wasn’t a little geeky man who sat and wrote and hugged trees (except for when he sat through a windstorm in a tree, I’m sure he was literally hugging trees then), he was a very adventurous man and laughed in the face of danger. The most interesting thing about Muir though was, the fact that in the apex of a gale force windstorm or in the blustery force of a winter storm, he was able to connect deeply with the natural spirits in the area. In his story Stickeen, Muir is on an expedition to Alaska to explore a region known today as Glacier Bay. As Muir was planning a trip to explore a glacier the next day, he noticed a storm coming in, skipping breakfast, he said, “I heard the storm and looked out I made haste to join it; for many of Nature's finest lessons are to be found in her storms, and if careful to keep in right relations with them, we may go safely abroad with them, rejoicing in the grandeur and beauty of their works and ways” (Muir, Stickeen) Muir notes that if you respect the spirits at work, they will grant you safe passage. I couldn’t agree anymore. In another one of his famous works, Muir decides it’s a bright idea to climb into a tree prior to a wind storm and document how conflicts between the …show more content…
natural spirits work. ‘But when the storm began to sound, I lost no time in pushing out into the woods to enjoy it. For on such occasions Nature has always something rare to show us.”(Muir, A Wind-Storm in the Forests) Again, Muir is referencing the impressive force of two natural spirits colliding. One thing I remember most about growing up is the time I spent in the woods; I never got to experience nature how Muir did, but I had my moments of connection with the spirits, as he had many times. I remember three distinctive moments when I felt connected with nature; one as a child, and the other two most recently. As a child, I lived in a house with a huge hill behind it that you couldn’t see over, and seemed to continue on for eternity. I was told not to play on it, which made me only want to that much more. The day I finally decided to see what was on the other side, I learned that nature truly is a spectacular being. As I climbed over the top of the hill, the view was breathtaking, water as far as the eye could see. The sounds of the wind blowing and the water splashing meshed together into a feeling of closeness and spirituality. I had felt that same feeling again, much later in my life, when I first stepped into the woods behind my current home. It was a beautiful day, the sun was out, there was a slight breeze, and it wasn’t unbearably hot so the animals were out scavenging for food while it was nice. As I crossed the threshold from reality to spirituality, everything seemed to stop. I stood there for a moment, chills up and down my spine, inhaling deeply the deep earthy scents of nature. I closed my eyes and just stood there, feeling as if I was one of the trees, limbs blowing lightly in the breeze, or the ground soaking up the warmth of the basking sunlight. At each of these moments of transcendence with nature, I knew there had to be more to nature than what my eyes could see. It takes opening up your spirit, allowing the spirit of the trees and wind to mesh with yours, to create the feelings I felt on those days. To many, the classical idea of spirituality involve a church or cathedral, not me.
I was never a big church goer, most times I dreaded it, I mean, who wants to wake up at 8:00AM or 9:00AM and go sit in a building listening to someone talk for what seemed like hours? That wasn’t how I planned on spending my weekends. I thought I was more deeply connected, spiritually, when I was out in the trees. Something about the natural state of something, untouched by any hand beside God’s, to me is far more meaningful than sitting in a brick-and-mortar church or cathedral. After all, it was God who created the natural world according to the first book of
Genesis. From the Appalachian Mountains to the arid deserts of Arizona, there is proof in nature of spirits that cannot be encountered anywhere else. For some, it may take a lifetime to even get a chance to feel that and, because of that, may never truly believe in the idea of spirituality in nature. When I had my epiphanies in nature, I learned that we are such a small part of this world and that we do truly live only one life. I feel to fully fulfill your life, you must go out and experience the tranquility and power of the spirits in nature. John Muir said, “When one tugs at a single thing in nature, he finds it attached to the rest of the world.” Go experience that feeling, you never know, it might even change your life.
John Muir, Gifford Pinchot, and Aldo Leopold all have moderately different views and ideas about the environment in terms of its worth, purpose, use and protection. At one extensively non-anthropocentric extreme, Muir’s views and ideas placed emphasis on protecting environmental areas as a moral obligation. That is to say, Muir believed that wilderness environments should be used for divine transcendence, spiritual contemplation, as a place for repenting sins and obtaining devotional healing, rather than being used for exploitative materialistic greed and destructive consumption, such as industrialism, mining, and lumbering. At the other extreme, anthropocentric, Pinchot views nature simply as natural resources. In other words, nature is explicitly
All things in nature; humans, plants, and animals were believed to be a spiritual being. Totemism, the belief that humans all humans have a spiritual connection with spirit beings (often in the form of an animal) was central to the Native American tribe’s spirituality. Health and wellbeing are closely linked to spirituality, requiring a spiritual and harmonious relationship with the environment.
In the 1800’s into the early 1900’s a man named John Muir began to explore the western American lands. He traveled down South and up North. But, when he reached Yosemite Valley, his life changed. As said in John Muir’s Wild America, written by Tom Melham, “Following the forest-lined mountain trails, Muir climbed higher into the Sierra Nevada: suddenly, a deep valley enclosed by colossal steeps and mighty water falls yawned before him. Spell bound, he entered Yosemite Valley” (79). Muir’s travels and adventures, highlighted in Melham’s book, explain this man’s love of the wilderness. Yosemite Valley was like a wide, open home to Muir, who, lived alone and discovered new landings and important later landmarks that create the aura of Yosemite National Park. Yosemite Valley was given to the state of California in 1864, part of the continuous idea of Manifest Destiny, later, in 1890; Yosemite became one of the first National Parks (“World Book”). Uniquely, the longer Muir stayed the more that he...
When thinking about nature, Hans Christian Andersen wrote, “Just living is not enough... one must have sunshine, freedom, and a little flower.” John Muir and William Wordsworth both expressed through their writings that nature brought them great joy and satisfaction, as it did Andersen. Each author’s text conveyed very similar messages and represented similar experiences but, the writing style and wording used were significantly different. Wordsworth and Muir express their positive and emotional relationships with nature using diction and imagery.
Pinchot become known at the time as the man who saved U.S. forests. He introduced sustained-yield forestry---cutting no more in a year than the forests could produce new growth. Pinchot’s goal was to show private landowners that they could too can harvest trees without damaging the forest and graze livestock without denuding the range. He is known for reforming the management and development of forests in the U.S. Pinchot believed that it was important for people to depend on natural resources, and conservation must be utilitarian. The conservation movement was movement for all people and all people should control resources, not only few businesses. Pinchot believed in Government interference and regulation. He says, “The obvious and certain remedy is for the government to hold and control the public range until it can pass into hands of settlers who will make their homes upon it” (292). I like that he wants to get everybody’s attention and make them responsible for the future by saying,” The vast possibilities of our great future will become realities only if we make ourselves, in a sense, responsible for the future. The planned and orderly development and conservation of our natural resources is the first duty of the United States” (293).
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
John Muir was known as the guardian of the North American forests, which sounds like a pretty hard nickname to obtain and to have compared to everyone in North America. ‘‘He Some of the things he did for the park was helping preserve the forest. Most of his writings came from the forest and all of its beauty, enthusiasm, and spiritual quality that just filled him with so much joy. He herded sheep in his first summers at Yosemite.(Tolan,Sally,Page 24) He became a guide and lead tours through Yosemite and knew the area like he lived there for 10 years.
In Concord, Henry David Thoreau fell in love with the peaceful accord of the natural world. Thoreau found Concord's nature to be inspirational, soothing, refreshing, and mesmerizing. His perspective caused him to seek out a connection between himself and the natural world. It is a viewpoint that created within Thoreau a blissful oneness with nature. "I think that I cannot preserve my health and spirits, unless I spend four hours a day at least-- and it is commonly more than that-- sauntering through the woods and over the hills and fields, absolutely free from all human engagements" (Thoreau, "Walking" 50-51). Thoreau effectively extricated himself from the trappings of society and found his roots by deeply connecting to nature at Walden Pond. “Not till we are lost, in other words not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations” (Thoreau, Walden). He saw the relationship between the natural and the human as one of reciprocal harmony, because he perceived himself to be part of nature. He recognized that he was permanently linked to it. “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived” (Thoreau, Walden). He found personal harmony by reflecting on the...
Henry David Thoreau is among many other early American transcendentalist thinkers, including Ralph Waldo Emerson. Thoreau wrote many pieces and accomplished much in his lifetime; including the time he spent in the wilderness near the Walden Pond observing only the essential facts of life to further understand life as a whole. Many would quote him for his tremendous contributions to early American thought and his outstanding thoughts, “Even to call him a Transcendentalist is to underplay the carefully observed and circumstantial style of much of his writing and the sense of physical participation on which the style is based,” (Dougherty). One of the many things that Thoreau did and journalized in his famous writing Walden was his adventure from
The thought of not doing something or living a different way because of the perceived consequences could be a difficult thing to push aside, even more so for a slave. Thoreau surmises that the American work ethic is in many ways a form of self-imposed slavery and more detrimental than the life of a slave. With that in mind, Douglass, a slave who became free, could possibly give some context and disprove such a claim. The life of a slave is substandard of a free white man, which makes their life more controlled and their way of thinking of themselves is forced upon by the masters; thus, their release is prolonged and hindered which leads to a more trying life -- by being trapped and even when trying to escape being held back.
The United States’ origin of environmentalism can be found in nineteenth century literature. The preservation era began with the newfound appreciation of nature that derived from transcendentalism. Ralph Waldo Emerson, author of the 1836 essay “Nature,” mentored and greatly influenced Henry David Thoreau, who went on to publish Walden in 1854 (“Ralph Waldo Emerson”). Thoreau’s studies of nature demonstrated the necessity of preserving the wild habitat, claiming “We need the tonic of wilderness…At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable…We can never have enough of nature” (Thoreau 187). Although Thoreau regarded nature in a manner of spiritual development, countless environmentalists and naturalists were inspired by his revelations; one of which, was John Muir. Through his various travels and occupations throug...
These heroes for the Parks include John Muir, Ansel Adams, Theodore Roosevelt, and the many boatwomen of the Canyon Country, particularly Georgie White. All of these heroes sought to establish, preserve or improve the parks, for the benefit of the public, so that anyone could experience and understand the love affair with the wilderness that they so loved. They saw these expanses of raw wilderness, and felt that they should be passed on to and enjoyed by everyone for generations to come. They also sought to educate people by using their own forms of expression and influence such as writings and photographs of these natural treasures. Their motivations were not just in the public interest, but also had more selfish goals in mind. All of these people felt it necessary to fight for the protection of the parks because they had formed intimate bonds with the places that they tried to save. Edward Abbey, yet another hero of the parks, expressed it best by calling it the...
The beginning of the journey towards forming the first national park begins with a battalion in California, charged with the task of bringing the Native Americans onto reservations. During this trek, they came across a valley of immense beauty, and named it in what they believed was the Indian tribe’s name. They named it “Yosemite”, which later on was found to actually translate to “they are killers” (pbs.org, 2009) in the Native’s language. After a period of nine years, a photographer visited the park, accompanied by a land developer by the name of James Mason Hutching’s. His photos slowly made their way around the country, amazing people with the beauty of this piece of land. They called for its protection, even as the nation was slowly being torn apart by the civil war between the Union and Confederacy. With the Natives being pulled off of their land, the movement to save the lands they previously occupied was in danger. Niagara Falls in New York had already been nearly devastated, and Yosemite might be soon to follow in a short period of time, if Hutchings had his way. People gave back to the goal of protecting the land and towards building the national park system, but the man who truly brought this movement forward to create this first park was John Muir a naturalist who had studied “geology and botany at the University of Wisconsin” (pbs.org, 2009),
...our experiences: the progress of our consciousness. This progress resolves issues of the self and one’s individual past, heals our psychic pain, and releases us from powerlessness and fear. By accepting the wilderness in ourselves we will understand the wilderness in each other and our connectedness. Nature functions as catalyst, as guide, as test, as teacher. Then opening the spiritual window to grace, we ultimately realize the possibility of being fully human.
The power of nature is all around us and can be found almost anywhere. One is able to study nature through experiencing it firsthand, looking at a picture, watching a movie, or even reading a familiar children’s story. I believe that by learning more about nature we can grow closer to God. Emerson states, “Nature is so pervaded in human life, that there is something of humanity in all, and in every particular” (Emerson 508). Like Emerson, I believe that humanity and nature were created by God and we can learn more about the Spirit of God by studying nature. I also see that nature has the power to influence our emotions and actions. I see evidence of this through various landscapes such as the desert, the beach, the mountains and the jungle. I thought about the vastness of the desert during a recent trip to the desert with my class. I think about nature and my love for it when I am scanning through my photo album and see pictures that capture me enjoying the mountains of Utah. When I watched the movie The Beach I was struck out how nature, specifically the beautiful beaches of Thailand, influenced the actions of every character in the movie. Of course it is hard to read a legendary story such as “Jungle Book” and not see what a powerful effect nature and its’ animals can have over humans.