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About john muir and the conservation movement summary
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Pinchot become known at the time as the man who saved U.S. forests. He introduced sustained-yield forestry---cutting no more in a year than the forests could produce new growth. Pinchot’s goal was to show private landowners that they could too can harvest trees without damaging the forest and graze livestock without denuding the range. He is known for reforming the management and development of forests in the U.S. Pinchot believed that it was important for people to depend on natural resources, and conservation must be utilitarian. The conservation movement was movement for all people and all people should control resources, not only few businesses. Pinchot believed in Government interference and regulation. He says, “The obvious and certain remedy is for the government to hold and control the public range until it can pass into hands of settlers who will make their homes upon it” (292). I like that he wants to get everybody’s attention and make them responsible for the future by saying,” The vast possibilities of our great future will become realities only if we make ourselves, in a sense, responsible for the future. The planned and orderly development and conservation of our natural resources is the first duty of the United States” (293).
While reading Muir’s article I felt like I was reading a novel and travelling to places I have never been. From the way he wrote people could see the beauty of nature and also his passion as an advocate for wilderness. Many call him as “Father of National Parks.” He strongly believed that lands should be protected and never turn into grazing pastures.as he mentioned, “The disappearance of the forests in the first place, it is claimed may be traced in most cases directly to mountain pasturage” ...
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... conservationism. He is inspiration for all of us to see the natural world as a community to which we belong.
Muir’s ideas are not relevant today as he wants people to see and admire the romantic value of nature. Leopold wants people to be responsible for the affect they have in the environment and Muir wants people to see and admire the romantic value of nature. Pinchot’s idea put people in the center, and on the other hand Muir put individuals in focus This can be better explained.
I believe that nature and its natural resources are here for us to use, but the management of these resources should very careful and make sure that will have these resources forever. I also believe that people are not a separate part of the community. Leopold ideas sound better to me for example, we are part of the community, global issues (from his observation over the years), etc.
Krakauer also adored what nature had in store for his yearning for intriguing natural events. In is youth, he “devoted most of [his] waking hours to fantasizing about, and then undertaking, ascents of remote mounts in Alaska and Canada” (134). Shown by the time he spent dreaming, people can infer him as a person who deeply admires nature. At the age of eighteen, Ruess dreamed of living in the wilderness for the sake of fascination. He wandered to find events that could surprise him until his near death, in which he decided to find the more ...
Although Leopold’s love of great expanses of wilderness is readily apparent, his book does not cry out in defense of particular tracts of land about to go under the axe or plow, but rather deals with the minutiae, the details, of often unnoticed plants and animals, all the little things that, in our ignorance, we have left out of our managed acreages but which must be present to add up to balanced ecosystems and a sense of quality and wholeness in the landscape.
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
Leopold would most likely approve of the work being done to preserve Gorongosa National Park and would agree with Wilson in that nature is our home and we should treat it as such, but Leopold, unlike Wilson, argues that it is our moral obligation, and not just our pleasure, to respect nature. Additionally, Wilson seems to focus specifically on the plants and animals that make up an ecosystem, but Leopold extends his focus to non-living components such as soil and water because they are instrumental in maintaining the integrity of land communities. Leopold might urge Wilson to make sure that he is not simply educating people at Gorongosa, but really help them genuinely understand land ethics. This way, humans can evolve a sense of praise and approval for preserving the integrity and beauty of the biotic community (262), and social disapproval for doing the exact
In my generation, I am able to catch what is relatively the tail end of this slow extinction. And to be quite honest, I had not devoted a moment of thought to this phenomenon until I read Leopold’s passages. In fact, I am always the first one to compliment a new highway project that saves me five minutes of driving or even a tidy farmstead as I pass. Now, more than ever, my thoughts are in limbo. It was just last week when my dad pointed out an area off the highway that displayed miles of slowly rolling cornfields. His reaction was to the beauty of the countryside. Mine was to question his. I found myself thinking about all of the hard work that created that beauty, and then how much more beautiful it was fifty, a hundred, or even two centuries ago. Only the mind’s eye can create this beauty now, and that is exactly why Leopold’s concerns are validated.
Born in Home, Pennsylvania in 1927, Abbey worked as a forest ranger and fire look-out for the National Forest Service after graduating from the University of New Mexico. An author of numerous essays and novels, he died in 1989 leaving behind a legacy of popular environmental literature. His credibility as a forest ranger, fire look- out, and graduate of the University of New Mexico lend credibility to his knowledge of America’s wilderness and deserts. Readers develop the sense that Abbey has invested both time and emotion in the vast deserts of America.
He is unable to understand why they can’t leave nature alone. His frustration stems from the fact that so much valuable land is being destroyed, to accommodate the ways of the lazy. It seems as though he believes that people who are unwilling to enjoy nature as is don’t deserve to experience it at all. He’s indirectly conveying the idea that humans who destroy nature are destroying themselves, as nature is only a mechanism that aids the society. In Desert Solitaire Abbey reminds the audience, of any age and year of the significance of the wild, enlightening and cautioning the human population into consciousness and liability through the use of isolation as material to ponder upon and presenting judgments to aid sheltering of the nature he
When thinking about nature, Hans Christian Andersen wrote, “Just living is not enough... one must have sunshine, freedom, and a little flower.” John Muir and William Wordsworth both expressed through their writings that nature brought them great joy and satisfaction, as it did Andersen. Each author’s text conveyed very similar messages and represented similar experiences but, the writing style and wording used were significantly different. Wordsworth and Muir express their positive and emotional relationships with nature using diction and imagery.
I think that he is trying to say that wilderness is something to be cherished and loved, because it gives definition and meaning to his life. His whole life was spent looking after and trying to preserve the wilderness. This is a plea for the preservation. I think that Leopold believes one day a lot of what we have today and he want it to be preserved so that in the future people have the chance to see there cultural inheritance like our ancestors let us see by preserving things.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
... position is very radical. He thinks civilization has brought disorder and has distance the human beings from nature. It is true that the ambition to dominate the planet has caused some people to destroy natural resources, increase the levels of contamination and lose the respect for our own nature. However, I cannot disregard all the progresses that humans have done through out the years, which have helped improve the quality of our life. The respect for nature has to continue along with the growth of our knowledge.
He believes that the wilderness has helped form us and that if we allow industrialization to push through the people of our nation will have lost part of themselves; they will have lost the part of themselves that was formed by the wilderness “idea.” Once the forests are destroyed they will have nothing to look back at or to remind them of where they came from or what was, and he argues everyone need to preserve all of what we have now.
“I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium, and suffering, it struck me that most of us were probably seeking, above else, something like a state of grace.” (Krakauer Into thin Air, 133) As Krakauer says in this quote, many people use the beauty of nature as a form of self satisfaction. Enduring pain and suffering while in nature makes some people feel accomplished and changed. Krakauer himself sees mountain climbing as a way to achieve inner peace, and feel content with life. I share the opinion that nature is seen as a beautiful challenge, and can help bring someone to their true potential. Krakauer’s opinions on nature show the idea that conquering nature, can satisfy and ease desire. Among my own opinions, I think the same as Krakauer, even if our experiences are vast in comparison. I share similar perspectives about how the outdoors can affect one’s conscious and strive them to achieve personal goals as Jon Krakauer.
Leopold’s view is a glorified dream at best. While most people do acknowledge the need for some type of ecological consciousness, the one illustrated by Leopold is far from probable. Today’s society is overrun with the desire for speed and convenience, and driven by competition. Asking the busy world to stop, step backward, and work the concerns for such things as soil, rocks, or oak trees into its contracts and agreements is a foolish notion. It has come to be that to most individuals, the sight of a city skyline that is bustling with business and life is just as pristine as the sight of a natural forest.
In the midst of The Enlightenment era, the quest of knowledge and progress of science was born in Western Europe. Although many look at the Enlightenment in a positive sight, critics of the Enlightenment believed that the study of science and journeys to New Worlds were for simply vain curiosity. Through reading Humboldt’s Personal Narrative, Humboldt disputes this assumption, and represents nature as a progression of knowledge and science. Through his travels, Humboldt is able to contribute towards science about his knowledge of the South America jungles and the interconnections throughout nature, which helps benefit society. He places an emphasis on the theory of empiricism by romanticizing nature through his writings, influencing the increase in other scientific journeys and the study of the correlation between natures.