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The United States has earned the reputation of a rebellious country since its birth in the revolution against Britain. Over the course of history, Americans have repeatedly confronted oppression, both foreign and national, through various wars and rights movements. Unfortunately, when it comes to environmental issues the average American has grown increasingly complacent. With a renewed urgency, government is working to combat global warming, but lacks the necessary social backing. This social support could be supplied through a new environmental movement that differs from past efforts. Throughout American history there have been three categories of environmental movements: preservation, conservation, and modern reform, all of which have failed to bring a ubiquitous social change and substantial impact on the overall environmental health.
The United States’ origin of environmentalism can be found in nineteenth century literature. The preservation era began with the newfound appreciation of nature that derived from transcendentalism. Ralph Waldo Emerson, author of the 1836 essay “Nature,” mentored and greatly influenced Henry David Thoreau, who went on to publish Walden in 1854 (“Ralph Waldo Emerson”). Thoreau’s studies of nature demonstrated the necessity of preserving the wild habitat, claiming “We need the tonic of wilderness…At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable…We can never have enough of nature” (Thoreau 187). Although Thoreau regarded nature in a manner of spiritual development, countless environmentalists and naturalists were inspired by his revelations; one of which, was John Muir. Through his various travels and occupations throug...
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...nd Detlef F. Sprinz. International Relations and Global Climate Change. Cambridge, MA: MIT, 2001. Print.
"The Necessity of Conserving Our Resources." Library of Congress. Library of Congress, n.d. Web. 25 Feb. 2014.
Nordhaus, Ted, and Michael Shellenberger. Break Through: From the Death of Environmentalism to the Politics of Possibility. Boston: Houghton Mifflin, 2007. Print.
"Rachel Louise Carson." Bio.com. A&E Networks Television, 2014. Web. 25 Feb. 2014.
"Ralph Waldo Emerson." Bio.com. A&E Networks Television, 2014. Web. 26 Feb. 2014.
Sussman, Brian. Eco-tyranny: How the Left's Green Agenda Will Dismantle America. Washington, D.C.: WND, 2012. Print.
Thoreau, Henry David. Walden. Philadelphia, PA: Courage, 1990. Print.
"Timeline of Key Environmental Legislation - NAEM." The Premier Association for EHS Management. Naem.org, Apr. 2011. Web. 25 Feb. 2014.
In Mark Fiege’s book “The Republic of Nature,” the author embarks on an elaborate, yet eloquent quest to chronicle pivotal points in American history from an environmental perspective. This scholarly work composed by Fiege details the environmental perspective of American history by focusing on nine key moments showing how nature is very much entrenched in the fibers that manifested this great nation. The author sheds light on the forces that shape the lands of America and humanities desire to master and manipulate nature, while the human individual experience is dictated by the cycles that govern nature. The story of the human experience unfolds in Mark Fiege’s book through history’s actors and their challenges amongst an array of environmental possibilities, which led to nature being the deciding factor on how
Emerson, Ralph Waldo. “Nature.” The American Experience. Ed. Kate Kinsella. Boston, Massachusetts: Pearson Education, Inc., 2005. 388-390. Print.
He delves into the history of the word “environmental” as well as the history of environmental activism. He pinpoints the beginning of the movement to Rachel Carson. According to Quammen, she began the revolution by publishing her book Silent Spring. He says the negative connotations of the word began with her book, pairing “environment” and “the survival of humankind” as if they go hand in hand. This played a major role in the distortion of the word and the intentions of environmentalists.
Theodore Roosevelt: The Great Environmentalist This Paper will outline President Theodore Roosevelt’s role in helping to conserve our environment during his administration (1901-1909). It will also examine his theory of a stronger American democracy through environmental conservationism. “The movement for the conservation of wildlife, and the larger movement for the conservation of all our natural resources, are essentially democratic in spirit, purpose, and method.” (Roosevelt 274)
In Emerson’s “Nature” nature is referred to as “plantations of god” meaning that nature is sacred. Also mentioned, is that “In the woods is perpetual youth”(#) conveying that nature keeps people young. Therefore, these excerpts show that nature is greatly valued by these transcendentalists. Transcendentalists would likely care significantly about the environment. In contrast, nowadays nature is often and afterthought. Natures’ resources are being depleted for human use, and the beauty of nature is also not as appreciated by modern people as it was by transcendentalists. The threat to nature in modern times contrasts to the great appreciation of nature held by authors like Emerson and
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
When thinking about the transcendental period and/or about individuals reaching out and submerging themselves in nature, Henry David Thoreau and his book, Walden, are the first things that come to mind. Unknown to many, there are plenty of people who have braved the environment and called it their home during the past twenty years, for example: Chris McCandless and Richard Proenneke. Before diving into who the “modern Thoreaus” are, one must venture back and explore the footprint created by Henry Thoreau.
It is generally agreed that modern environmentalism begins with ‘A Fable for Tomorrow’, the first chapter in Rachel Carson’s Silent Spring (1962). The fairytale-like opening to the book begins with the words, ‘There was once a town in the heart of America where all life seemed to live in harmony with its surroundings’, painting a classic pastoral picture where she describes civilization far from modern ills coexisting with nature yet away from the perceived danger of the wild. However pastoral peace swiftly gives way to destruction- 'Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens; the cattle and sheep
It is the responsibility of the developed world to change. They have the resources and technology to significantly curb emissions and dampen the effects of climate change. As the world’s second largest emitter of Co2, and as the world’s largest economy, the US must become a leader in the battle against climate change. However, historical incidents of environmental degradation indicate that will power is simply not enough. Unless environmental problems are seen and felt, the US population has been slow and reluctant to act. Unfortunately this lack of will power is still present. As a citizen of the United States, I see no hope for change without the help and intervention of government. Without economic incentive, individuals and firms will not change. I believe that the US government must intervene and implement emission reduction policies, and work toward limiting emissions to the earth’s natural sink function.
These past few weeks’ readings focused largely on perception, conflicting ideologies and strategies to mobilize people in the face of climate change threats. We honed in through a variety of lenses on cases like ocean acidification, Canadian environmental non-governmental organizations and more, on which approaches best fit certain ideologies across certain contexts. In an examination of these readings, I’ve come up with a rudimentary checklist to bring climate change action from the public sphere to a more localized one. This checklist is a patchwork quilt of the policies and studies in the readings, and to demonstrate, I chose the infamous “save the crabs, then eat ’em” campaign that was discussed in class. In this scenario, the livelihood of crabbers and consumption of crabs was affected by protein pollution in the Chesapeake Bay.
The world is categorized into many ecospheres, among all, water and land. Upon further analysis, it is evident that both nature and humanity are interdependent. However, our anthropocentric views on the world have led to a golden age of mass production, accelerating beyond natures ability to regenerate itself. In the late 1950s nature was not seen as an item of importance, during the time civilization was captured by the topic of civil rights for the human being, rather than the detrimental natural surroundings. Often times, society does not utilize all the resources provided by the environment and can fall into the mindset of hurting the environment without knowing the full consequences. In Silent Spring, Rachel Carson exposes the hidden
Kneidel, Sally, and Sadie Kneidel. Going Green: A Wise Consumer's Guide to a Shrinking Planet. Golden, CO: Fulcrum Pub., 2008. Print.
Chasek, P. S., Downie, D. L., & Brown, J. W. (2014). The Development of Environmental Regimes: Chemicals, Wastes, and Climate Change. In P. S. Chasek, D. L. Downie, & J. W. Brown, Global Environmental Politics (6th ed., pp. 101-173). Boulder: Westview Press.
"Eco-Friendly State Laws and Green Mandates." Black News, Opinion, Politics and Culture - The Root. Web. 14 Dec. 2011. .